December 25, 2012 § 5 Comments
Earlier this week, I found a message in my inbox by an Israeli, who’s a Jazz musician, who’s paying gig was canceled because of a successful BDS movement campaign to get Swedish Jazzist, Andreas Öberg, to cancel his gig in the Eilat Red Sea Jazz Festival. Usually, the extent of my response, when I get unsolicited mail from angry Israelis, is to take a screenshot and add it to my “Love Letters” albums on my Facebook profile. Call it an artistic form of exhibiting political repression, racism and sexism, if you will (but what does culture have to do with politics, I wonder…). This time, however, since we’re not talking about your typical angry Red Hot Chili Peppers fan, but someone who has lost a paying gig. I think it merits a response (even though, as I will argue below, I am actually not the address for cultural worker grievances).
You Don’t Know Me and I Don’t Know You
May 6, 2011 § Leave a Comment
Much of the TV, video, film and sport we watch is sponsored by a brand, a product, a corporation. But … why? With humor and persistence, filmmaker Morgan Spurlock dives into the hidden but influential world of brand marketing, on his quest to make a completely sponsored film about sponsorship. And yes, this talk was sponsored too. By whom and for how much? He’ll tell you.
April 15, 2011 § 14 Comments
By Huma Dar
Of Civilities and Dignities
On 22 June 2009, Nicolas Sarkozy, the French President, asserted that burqas (or the burqa-clad?) are “not welcome” in France, adding that “[i]n our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity” and that “the veils reduced dignity.” France’s Muslim minority is Western Europe’s largest Muslim minority, estimated at six-million-strong. And this is just an approximation, as the French Republic implicitly claims to be post-race and post-religion via a prohibition on any census that would take into account the race or religion of its citizens. (This anxiety mirrors the brouhaha in Indian media àpropos the much-contested enumeration of OBCs or Other Backward Castes in the Indian census surveys of 2011, or the urgency to declare some spaces post-caste, post-feminist, and post-racist while casteism, patriarchy and racism continue unabated.)
March 29, 2011 § 4 Comments
Yesterday Antiwar.com published Grant F. Smith’s book review “Neoconomics: Conscription and War as Wealth“ discussing Dan Senor and Saul Singer’s 2009 book Start-up Nation: The Story of Israel’s Economic Miracle.
A 19 minute radio interview is available today.
2:19 Israeli conscription and societal cohesion
2:43 Bomb releases to electric car batteries
3:13 Ben-Gurion and Shimon Peres as entrepreneurs
4:21 An international entitlement: preferential US market access
5:55 Are US entrepreneurs battle tested?
6:36 Start-up Nation’s exclusive focus on supply-side
7:20 US consumer market buys 40% of total Israeli exports
7:39 $10 billion in yearly trade surplus as aid to Israel
« Read the rest of this entry »
March 8, 2011 § Leave a Comment
The neutral Switzerland is about to host a yearly Culturescapes festival. Every year the festival focuses on a different country. This year- the most successful for cultural boycott, yet- it just had to play into Desmond Tutu’s hands and focus on Israel.
A Word about Culture
Culture is a word I’ve been hearing a lot lately. Israel’s Brand Israel campaign is focusing on PR apartheid; Hiding it’s atrocities as best it can, and highlighting it’s “advantages”:
In the Ministry of Foreign Affairs, 6 niches were identified in which Israel has a relative advantage… The 6 niches through which it is planned to promote Israel, in the world, are environment (with an emphases on desert agriculture); Science and technology (medicine, internet and hi-tech); Culture and art; Human variety and tradition; lifestyle and leisure culture; Tikun Olam [=Fixing the world] (support of populations of special needs).
December 5, 2010 § 4 Comments
PULSE readers may not have noticed but Lady Gaga is dead. Justin Timberlake is dead. So are Alicia Keys, Elijah Wood and a host of other celebrities. Well not literally dead – ‘digital death’ is what they call it. This past Wednesday, on World AIDS Day, all of these people have seized communication with the outside world through their Twitter and Facebook accounts. (Some lower-caste people too have joined the invitation to commit digital suicide.) The basic aim is to raise money for Alicia Keys’ Keep a Child Alive charity. Only after fans have donated one million dollars to the cause, will the celebrities revive their digital lives.
It’s a great bargain. For as little as $10 not only will you not have to suffer the void in your everyday life of not “knowing where they are, what they had for dinner, or what interesting things are happening in their lives”, at the same time you buy yourself into a community that saves millions of lives and “give[s] millions of real people the care, love and hope they deserve”.
Do “what you always do”, says Keys, and save a few Africans.
November 27, 2010 § 1 Comment
With more than one billion people around the world considered overweight, why are so many others still starving and struggling to fill their plates? And what can be done to make the global food system more equitable?
April 20, 2010 § 4 Comments
by Huma Dar
In the context of the current multiple arenas of war and occupation in Muslim-majority regions, the issues of gender and sexuality are vitally linked to the casus belli, both within and without academia. Such linkages, with a long and complicated genealogy thoroughly imbricated in the politics of colonization, decolonization, and neo-colonization, theorized by Inderpal Grewal, Gayatri Spivak, Lata Mani, Leila Ahmed, Sherene Razack, Saba Mahmood, Sunera Thobani amongst others, also indicate an obsessive desire to re-enact the “discovery narrative” or the “rescue narrative.” Examining current contestations in popular media – including recent articles written by Maureen Dowd, Naomi Wolf and Phyllis Chesler et al and the poster designed by Alexander Segert, which was integral to the success of the anti-minaret Swiss referendum – I investigate whether, how, and where the neoconservative, neoliberal, and the mainstream feminist discourses converge, diverge, and intersect. I undertake to deconstruct the ongoing debates that obsessively revolve around the veil or the sexuality that is variously professed to be suppressed, annihilated, or even “discovered” beneath the veil by some liberal explorers.
December 22, 2009 § 7 Comments
M. Shahid Alam
(Note: This essay was written nearly twenty years back, in April 1991. A great many changes have come to Pakistan since then, but I am afraid that the observations I had made then about ‘orality’ of Pakistani discourse still hold true. Pakistan’s best young minds do not go where their hearts and their talents lead them. Instead, overwhelmingly, they still pursue job security. Sadly, education – even for the brightest – is still mostly vocational education. With the introduction of multiple private cable channels, however, orality has entered a new age. The oral discourse, previously confined to drawing rooms and campuses, is now led by ‘talking heads’ in television studios. Is this discourse now more solidly rooted than before in the written word, in history and the social and natural sciences? I doubt it: and why should it? Pakistan’s brown Sahibs continue to drag the country deeper into dependency; they work overtime to trap Pakistanis in the most superficial consumerism, without the capital, technology and skills that support this malaise in developed Western societies. In other words, Pakistan is still caught in the disease that Jalal Al-i Ahmad had described in his book, Gharbzadagi - Occidentotis: A Plague from the West.)
I first became aware of differences between ‘oral’ and ‘literate’ societies when I returned to Pakistan in 1979 – after an absence of some five years in the United States and Canada – to take up a fellowship at the Applied Economics Research Center, affiliated to the University of Karachi.