December 22, 2010 § 1 Comment
Ali Allawi on his book The Crisis of Islamic Civilization. (see Robin’s review)
The Carnegie Council is the world’s leading voice promoting ethical leadership on issues of war, peace and global social justice. Its mission is to be the voice for ethics in international policy.
Thank you very much, Joanne, and good morning, ladies and gentlemen. I had really two choices. One was to try to summarize Islamic civilization in half an hour, or to discuss this more in a personal way and a personal capacity which I thought might be interesting at such an early hour. I’ve called my talk, “In Search of Islam’s Civilization.”
I was born into a mildly observant Muslim family in Iraq. The 1950s in the Middle East and the broader Islamic world were a time when the secular elements of society, the ruling political class, and cultural and intellectual feats had moved far from an overt identification with Islam. It appeared then to be only a matter of time before Islam would lose whatever hold it may have still had on the peoples and societies of the Muslim world.
December 11, 2010 § 4 Comments
Leslie Hazleton on reading the Qur’an (via Informed Comment)
October 7, 2010 § 4 Comments
OK… here’s the PULSE exclusive I’ve been working on. Hope you enjoy.
Is president Barack Obama the change America has been waiting for or is he another corporate Democrat representing elite interests? According to Tariq Ali, very little has chanced between Obama and former president George W. Bush. In his latest book “The Obama Syndrome: Surrender at Home, War Abroad,” Ali argues that Obama is carrying on the reckless policies of the Bush regime. If Obama continues down this path, the Democratic Party not only face the prospect of the House & Senate in 2010 but also the presidency in 2012. This should be a cause for concern.
I caught up with Ali during his American book tour and here’s what he had to say about the Obama presidency.
Where did the idea for this book emanate from? Why did you want to write a book about “The Obama Syndrome” and what does that refer to?
The idea occurred because I speak a lot on the United States. People ask me questions after each talk and increasingly in the past two to three years, the talk has been about Obama. I thought a short book which essentially provided a balance sheet from the left on the mid-term would be a useful exercise. Given that he’s being attacked nonstop for being a socialist, a leftist, being a Muslim and all this nonsense that comes from the Tea Party-Fox Television alliance, I thought it was better to have a hard-headed realistic account about who the guy really is. So my book is a critique of him, but it’s also by implication a very sharp critique of people who claim that everything Obama is doing is so radical that they can’t take it anymore.
September 20, 2010 § 4 Comments
There are numerous ways to approach this question. From a legal standpoint, many Muslims are American, having been born in the United States. Many Muslim immigrants are in possession of a United States passport, an item that ideally would be the only criterion by which one is judged “American.” National identity is only partly informed by formal citizenship, however. In the United States today, as throughout its history, citizenship is invested with crucial symbolic features. Most of the symbolic features of proper American-ness involve race or religion (wherein, say, Jews or African Americans aren’t seen to be fully American ideologically or, in some cases, legally). Another, often related, feature is political belief: dissent from what politicians and corporate media deem the national interest isn’t traditionally a welcome feature of true American-ness (i.e., the normative American). In turn, the politically-mainstream white Christian is the truest American of all.
Current conceptions of the normative American can best be detected in the recent imbroglio over the “ground-zero mosque,” a histrionic misnomer popularized by right-wing media. The proposed Muslim community center two blocks from the northeastern tip of ground zero, actually called Cordoba House, has created a national frenzy that compels us to reassess the symbolic qualities of citizenship in the United States. By expressing such loud opposition to the community center, a significant portion of Americans has again reinforced a limited definition of American-ness, in this case one that excludes Muslims from the full rights of citizenship.
September 19, 2010 § 11 Comments
Excerpted from Israeli Exceptionalism (Palgrave: 2009).
by M. Shahid Alam
“My God! Is this the end? Is this the goal for which our fathers
have striven and for whose sake all generations have suffered?
Is this the dream of a return to Zion which our people have
dreamt for centuries: that we now come to Zion to stain its soil
with innocent blood?”
Ahad Ha’am, 1921
This study has employed a dialectical framework for analyzing the destabilizing logic of Zionism. We have examined this logic as it has unfolded through time, driven by the vision of an exclusionary colonialism, drawing into its circuit – aligned with it and against it – nations, peoples, forces, and civilizations whose actions and interactions impinge on the trajectory of Zionism, and, in turn, who are changed by this trajectory.
It would be a bit simplistic to examine the field of interactions among the different actors in this historic drama on the essentialist assumption that these actors and their interests are unchanging. Instead, we need to explore the complex ways in which the Zionists have worked – and, often have succeeded – to alter the behavior of the other political actors in this drama: and, how, in turn, the Zionists respond to these changes. Most importantly, we need to explore all the ways in which the Zionists have succeeded in mobilizing the resources of the United States and other Western powers to serve their specific objectives.