August 25, 2014 § Leave a comment
Today, [Creative Community for Peace] say, there is not a single musical act, from Justin Timberlake to the Rolling Stones to Alicia Keys, that they have not approached and coached in advance of their performance in Israel. ~Times of Israel
It’s no surprise that the genocidal Times of Israel is so eager to push anti-BDS initiatives. It’s also no surprise that one of Israel’s most well connected, elite whitewashing team, Creative Community for Peace [CCfP], is doing exactly what it vowed to do- whitewash genocide. However one might wonder about some of the names on the below statement that CCfP has published:
January 5, 2013 § 7 Comments
Update: On January 6, Stanley Jordan has cancelled his collaboration with the Red Sea Jazz Festival, joining a long line of artists combining their ethics, politics, and spirituality. Joy Harjo, still has not made a public statement rethinking her stance on the issue.
Note: Stanley Jordan is scheduled to perform in the Red Sea Jazz Festival between 17-19 of January. Although, after much deep soul searching, he has written a statement that he intends to continue as scheduled (below), in our political reality, we don’t give up until the Jazzist plucks the first guitar string in front of a segregated audience.
For your convenience, the rest of the international artists performing in the festival are listed at the end of this article.
I’m a Spiritual Atheist. I never knew you could capitalize that phrase, but thank DOG, the internet is a wondrous place:
SPIRITUAL ATHEISTS are people who are:
Spiritual Atheists do not believe in the existence of an entity external to the universe that supposedly created and rules the universe… Spiritual Atheists generally recognize the word “God” as a personal name that has been given to the collective personality of the infinite and eternal universe… Even so, many Spiritual Atheists are extremely reluctant to make use of the word “God”, due to the extreme desecration it has suffered by traditional Theists and Atheists alike.
Spiritual Atheists believe that the entire universe is, in some way, connected; even if only by the mysterious flow of cause and effect at every scale. Therefore, Spiritual Atheists generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy! (“Wholistic Ethics”)
There are many people in the world like me. Some are atheists, some are theists. I respect all’s choices and love me a good theological debate, but to me, the most important piece of information in the above quote is “generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy!”. This is also the first time I’ve heard the phrase “Wholistic Ethics”, I have my critique of it (and also have a critique of trying to unite atheists who define themselves as spiritual), but that would derail the conversation from what I really want to talk about: What does spirituality have to do with politics? « Read the rest of this entry »
April 3, 2012 § Leave a comment
This article first appeared at the NYTimes eXaminer.
One of the regions of the world most severely hit by the current global capitalist crisis is Europe. The European crisis has been rendered even more severe by a regression to a pre-Keynesian outlook that, as Paul Krugman has pointed out in his New York Times columns, is reminiscent of the outlook of Herbert Hoover and other political leaders in the early stages of the Great Depression. In today’s Europe this regression takes the form of brutal austerity measures that drastically cut government expenditures and attack ordinary workers’ and citizens’ salaries and pensions. The ostensible purpose of these measures is to reduce government deficit and debt and to alleviate the sovereign debt crisis that is posing a threat to the future of the eurozone and the European project alike. In fact, however, these measures are proving counterproductive, thus leading to some debate even within the still dominant neoliberal camp. Against the ‘budget slashing’ neoliberalism favored by Angela Merkel and the European economic and political elites a more subtle ‘Keynesian neo-liberalism’ is making its appearance.
A recent New York Times editorial on the European austerity programs illustrates this alternative approach. The editorial begins by pointing out that two years “of unrelenting fiscal austerity … have brought [Europe] nothing but recession and deepening indebtedness.” As the editorial explains, this is due to the ‘growth-killing’ effect of ‘spending cuts and tax increases’ at a time of economic crisis. As the economy shrinks and unemployment soars, the editorial suggests, government tax revenues suffer, making the austerity programs counterproductive even from a narrowly fiscal point of view.
March 4, 2012 § 1 Comment
Stephen Fry and Hugh Laurie poke fun at the privatisation of the police force.
Accoding to The Guardian, West Midlands and Surrey police are offering a £1.5bn contract under which private firms may investigate crime and detain suspects:
The joint West Midlands/Surrey “transformation” programme, which has strong backing from the Home Office, looks set to completely redraw the accepted boundaries between public and private and the definition of frontline and back-office policing.
The programme has the potential to become the main vehicle for outsourcing police services in England and Wales. It has been pioneered by the West Midlands chief constable, Chris Sims, and Mark Rowley, who has just moved to the Metropolitan police from the post of Surrey chief constable. The pair lead on these matters for the Association of Chief Police Officers.
The breathtaking list of policing activities up for grabs includes investigating crimes, detaining suspects, developing cases, responding to and investigating incidents, supporting victims and witnesses, managing high-risk individuals, patrolling neighbourhoods, managing intelligence, managing engagement with the public, as well as more traditional back-office functions, such as managing forensics, providing legal services, managing the vehicle fleet, finance and human resources.
October 30, 2011 § Leave a comment
A 1992 documentary by the brilliant Adam Curtis about the rise of Monetarism during Britain’s economis crisis in the 1970s. As countries accross Europe bow to the seemingly inexorable logic of austerity and the European Union attempts to lock in a neoliberal model of economic governance, it has lost none of its relevance.
September 15, 2011 § 1 Comment
It occurs to me that I can’t address the issue of a Palestinian state without addressing my Anarchism. The national struggle is an issue of inevitable debate for many Anarchists who support the Palestinian struggle for liberation. Truth be told, as a local Anarchist, in a time when Palestine is still occupied territory, when asked about the Palestinian bid at the UN for a Palestinian state, I worry mostly about how more violent the Israeli army could get when we demonstrate with the villages. I worry about being denied entry into the occupied territory, in order to get to the demonstrations. I worry about not being able to see my friends, or being prosecuted for attempting to do so.
Many of us- “on the ground” as they say- Palestinians, Anarchists and allies, have been brushing off the reality of a Palestinian-state-positive vote in the UN , because we doubt it’ll change anything ”on the ground.” To those shot at, holding a flag or holding a stick is at best a semantic exercise.
That said, declaring a Palestinian state is not one of those small issues that can be brushed aside, especially because “state” is an internationally accepted legal term. As an Anarchist the idea of an international general assembly, in which whole populations have their say is remarkable to me. Had the United Nations been fashioned after a participatory society model, rather than a hierarchical, neo-liberal, democratic model, maybe it needn’t have had to hang its head in shame. But for now, one must hold the status of a “state”, in order to be recognized as a people- and consequently a person. So in a bid to understand the repercussions of next week, over our lives, more deeply, I’d like to delve into the legal opinions that have been published about the move.
September 15, 2011 § Leave a comment
William I. Robinson writes at Al Jazeera on the subject of the Pink Tide–“the ambiguous turn to the left in recent years in several Latin American countries”:
The Pink Tide governments have been “leftist” insofar as they have introduced limited wealth redistribution, restored a minimal role for the state in regulating accumulation, and administered government expansion in more inclusionary ways. When we cut through the rhetoric, however, a number of these governments – such as the Socialists in Chile, Kirchner in Argentina, and Lula in Brazil – were able to push forward capitalist globalisation with greater credibility than their orthodox neo-liberal predecessors, and, in doing so, to deradicalise dissent and demobilise social movements. What emerged was an elected progressive bloc in the region committed to mild redistributive programmes respectful of prevailing property relations and unwilling or simply unable to challenge the global capitalist order – a new, post-neo-liberal form of the national state tied to the larger institutional networks of global capitalism.
In many Pink Tide countries there has been no significant change in the unequal distribution of income or wealth, and indeed, inequality may actually be increasing. Nor has there been any shift in basic property and class relations despite changes in political blocs, despite discourse favouring the popular classes, and despite mildly reformist or social welfare measures. In Argentina, for instance, the percentage of national income going to labour (through wages) and to the unemployed and pensioners (through social welfare subsidies and pensions) dropped from 32.5 per cent in 2001, before the crisis exploded, to 26.7 per cent in 2005. In Kirchner’s own words, the aim of his policies was to reconstruct capitalism in the country, “a capitalism in which the state plays an intelligent role, regulating, controlling, and mitigating where necessary problems that the market does not solve”. Despite its social programmes, the Kirchner administration worked to demobilise and divide Argentina’s social movements.
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