January 5, 2013 § 7 Comments
Update: On January 6, Stanley Jordan has cancelled his collaboration with the Red Sea Jazz Festival, joining a long line of artists combining their ethics, politics, and spirituality. Joy Harjo, still has not made a public statement rethinking her stance on the issue.
Note: Stanley Jordan is scheduled to perform in the Red Sea Jazz Festival between 17-19 of January. Although, after much deep soul searching, he has written a statement that he intends to continue as scheduled (below), in our political reality, we don’t give up until the Jazzist plucks the first guitar string in front of a segregated audience.
For your convenience, the rest of the international artists performing in the festival are listed at the end of this article.
I’m a Spiritual Atheist. I never knew you could capitalize that phrase, but thank DOG, the internet is a wondrous place:
SPIRITUAL ATHEISTS are people who are:
Spiritual Atheists do not believe in the existence of an entity external to the universe that supposedly created and rules the universe… Spiritual Atheists generally recognize the word “God” as a personal name that has been given to the collective personality of the infinite and eternal universe… Even so, many Spiritual Atheists are extremely reluctant to make use of the word “God”, due to the extreme desecration it has suffered by traditional Theists and Atheists alike.
Spiritual Atheists believe that the entire universe is, in some way, connected; even if only by the mysterious flow of cause and effect at every scale. Therefore, Spiritual Atheists generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy! (“Wholistic Ethics”)
There are many people in the world like me. Some are atheists, some are theists. I respect all’s choices and love me a good theological debate, but to me, the most important piece of information in the above quote is “generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy!”. This is also the first time I’ve heard the phrase “Wholistic Ethics”, I have my critique of it (and also have a critique of trying to unite atheists who define themselves as spiritual), but that would derail the conversation from what I really want to talk about: What does spirituality have to do with politics? « Read the rest of this entry »
March 5, 2012 § 1 Comment
On +972 magazine, IPCRI’s Dan Goldenblatt has invited “anyone who has criticism of how we at IPCRI try to advance this goal to tell us so, engage and challenge us, and help us and others improve.” As a long-time critic of the “liberal left” “peace industry” (I thank Goldenblatt himself for the latter term), I’m taking him up on his invitation, picking up from where PACBI left off. To start off, I’ll wonder whether IPCRI “brought [themselves] together” with PACBI to “meet, discuss, argue, build, take apart, share and cooperate”? Or did Goldenblatt just write up his public response to PACBI’s engaging and challenging critique of the organization?
August 5, 2011 § 15 Comments
Almost a month in, Tahrir-envy in Israel is now at what seems to be its peak. 150,000 people took the streets last Sunday, at what must have been the biggest protests here since the protests against the “disengagement” from Gaza. For months now, a public whisper was spread through the mainstream media; why don’t the Israelis take the streets?
“Where are the masses? With its lack of ideology and values, the phenomenon of postmodernism is one reason why downtrodden Israelis choose not to rise up and free themselves of latter-day bondage. Revolution Square is empty.”
December 20, 2010 § 1 Comment
The following is the statement of Gaza Youth Breaks Out. It was posted on facebook and there’s no website to be found (yet?), note there are contact links at the bottom. So for everyone’s benefit and with much respect, I repost it here in full:
GAZAN YOUTH’S MANIFESTO FOR CHANGE
Fuck Hamas. Fuck Israel. Fuck Fatah. Fuck UN. Fuck UNWRA. Fuck USA!
We, the youth in Gaza, are so fed up with Israel, Hamas, the occupation, the violations of human rights and the indifference of the international community! We want to scream and break this wall of silence, injustice and indifference like the Israeli F16’s breaking the wall of sound; scream with all the power in our souls in order to release this immense frustration that consumes us because of this fucking situation we live in; we are like lice between two nails living a nightmare inside a nightmare, no room for hope, no space for freedom. We are sick of being caught in this political struggle; sick of coal dark nights with airplanes circling above our homes; sick of innocent farmers getting shot in the buffer zone because they are taking care of their lands; sick of bearded guys walking around with their guns abusing their power, beating up or incarcerating young people demonstrating for what they believe in; sick of the wall of shame that separates us from the rest of our country and keeps us imprisoned in a stamp-sized piece of land; sick of being portrayed as terrorists, homemade fanatics with explosives in our pockets and evil in our eyes; sick of the indifference we meet from the international community, the so-called experts in expressing concerns and drafting resolutions but cowards in enforcing anything they agree on; we are sick and tired of living a shitty life, being kept in jail by Israel, beaten up by Hamas and completely ignored by the rest of the world.
It Doesn’t Take a Nobel Laureate to Understand the Complex and Seemingly Unsolvable Phenomena of Apartheid
December 9, 2010 § 1 Comment
At the end of October, 40 Nobel Laureates decided to collaborate with an overtly Zionist institution and write a dubious-at-best (Fisking will begin momentarily) public statement, denouncing the academic and cultural portion of the initiatives of the growing world-wide BDS (Boycott, Divestment and Sanctions) movement. Their claims were not new to us, in the movement, nor did they inspire any serious debate, or new thought. Though the statement in itself merited no intellectual response, the mere stature of its authors elicited a response from PACBI (the Palestinian campaign for the Academic & Cultural Boycott of Israel). That said, in the spirit of the free exchange of ideas (and my obsession with taking talkbacks way too seriously), I’d also like to reply to the [n]obel Laureates.
On Ethics and Axioms
“Always shocked but never surprised” has become a mantra to me in the past couple of years. I’ve grown to understand my reality as a place (or rather a twilight zone) where shocking events often happen and ignorant statements are often made, and all without the blink of an eye. No guilt, no shame. No accountability.
October 2, 2009 § 28 Comments
He has been quoted as saying “Sleep is the best meditation.” May I suggest his holiness wake up to the fact that the two wars started by his friend George W. Bush are the clearest violations of his own espoused principles of peace and non-violence. Really, does no one else find it absurd that the Dalai Lama has on multiple occasions since 2001 stood unopposed to the brutal, barbaric and illegal wars first in Afghanistan and later Iraq? This sought-after personality loved by celebrities, the CIA, political leaders and civilians alike restated today in Calgary that “It’s hard to tell which category the current military interventions in Afghanistan and Iraq will eventually fall into.”
January 11, 2009 § 1 Comment
Some thoughts in favour of plain speech concerning Zionism.
The numbers of the dead don’t mean much any more. It was round about the five hundred mark when I realised the impact of death on my mind was lightening. There are pictures on the internet – burning half bodies, a head and torso screaming, corpses spilt in a marketplace like unruly apples, all the tens and tens of babies and children turned to outraged dust – but how many pictures can you keep in your heart? How much anguish can you feel? Enough anguish to mourn 500 human beings? And of what quality can your anguish be? Can it be as intense as the anguish a bystander to the murder would feel? As intense as that of a friend of a victim, or of a father? What about the fathers who have seen all their children burn?
I remember the days when I was outraged if ten were killed in one go. Ah, happy days! Ten in one go would be good. But of course, this is what the enemy wants: the enemy wants us to value Arab life as little as it does. It wants us to stay in our numbness, to descend deeper in. It wants us to forget.