An important documentary on the disgraceful treatment of minorities in Pakistan. The way the country has shirked its duties toward its most vulnerable citizens—Christians, Hindus, Shias, Ahmadis—bespeaks a failure of moral and political leadership. This needs to change. Pakistan’s Sunni majority has a duty to protect these communities from the terror of the extremists among them.
A shorter version of this ran in The Nation earlier.
Over a decade back, while working for an ad agency in Islamabad, I met a recently divorced young woman. The woman had grown up in the US but had submitted to her parents’ wishes when it was time to marry. Soon after the wedding, however, she discovered something amiss. The marriage could not be consummated—her husband was gay. It would be four years before she was allowed to drop the pretense and ask for a divorce.
In traditional society, marriage is a fraught prospect. It is more than the union of two individuals: for the political elite, it’s an influence multiplier; for the economic elite, it’s a corporate merger; and for the have nots, it’s a bid to have. The personal, as it were, is the political—and the social—and the economic.
The transactional character of these unions is rarely acknowledged. Material concerns are sublimated into the concept of ‘honor’, which masks marital dysfunction and serves as caveat emptor. Divorces, consequently, are rare, and divorcees disdained. Many women endure bad marriages for fear of the stigma that attends divorce.
Central to Rafia Zakaria’s The Upstairs Wife: An Intimate History of Pakistan is the story of her aunt Amina, who, after her husband takes a new wife, decides to stay in a polygamous marriage rather than suffer a divorcee’s fate. Distraught and humiliated, Amina initially returns to her parents and contemplates divorce. But her parents’ anguish and community pressure eventually make her submit and she returns to the indignity of her husband’s divided affections.
Among many other endeavours, Ahmad directed the Transnational Institute in Amsterdam, collaborated with Algerian revolutionaries, edited the journal Race & Class, wrote a column for the Pakistani newspaper Dawn, and sat trial for conspiring to kidnap Henry Kissinger. He was a Third Worldist, an internationalist, and a humanist in the very best sense of those terms.
Richard Falk puts it felicitously:
Eqbal Ahmad was a remarkable human being as well as a seminal progressive political thinker. In this illuminating intellectual biography, Stuart Schaar brings his subject to life, drawing on their long, intimate friendship and shared scholarly engagement with the politics of the Middle East and the Islamic world. Above all, Ahmad grasped the toxic interplay between the maladies of postcolonialism and the persistent imperial ambitions of the West better than any of his contemporaries.
In November I had the pleasure of interviewing Schaar about his book for Middle East Dialogues, a video series produced by the Center for Middle East Studies at the University of Denver. Here it is.
Powerful Channel 4 documentary about the sexual exploitation and abuse of many thousands of poor and vulnerable children in Pakistan’s north-western city of Peshawar.
Mahvish Ahmad of the indispensable Tanqeed interviews refugees in Bannu, Khyber Pakhtunkhwa, displaced from North Waziristan after the launch of the Pakistani Army’s Operation Zarb-e-Azb. Note that these voices go unheard in the Pakistani media and the nationalist and liberal intelligentsia has been cheering on this “war on terror”.
We send you this request in hopes of garnering your crucial and valuable support for the letter attached below. This letter is a response to the dire conditions of thousands of Kashmiri political prisoners, both adults and minors, under the Indian Occupation. Your support will help bring global attention to this critical and urgent issue.
On the ground, in Kashmir and elsewhere, we have a concurrent month-long campaign, the “Fast for Freedom,” first initiated via Facebook, which involves optional fasting, sit-ins, protests, lectures, and film-screenings. This will culminate in civil protests, fasts and sit-ins by various organizations – including the Association of Parents of Disappeared Persons(APDP) – and campus events in Srinagar, Delhi, and Berkeley et al, from 9th to 11th February 2014. It is an opportunity not just for Kashmiris but for all people of conscience to show solidarity with an oppressed people, to protest an illegal military occupation, the illegal detention and torture of thousands of Kashmiri political prisoners, and incessant human rights abuse, including mass graves, fake encounters, forced disappearances, mass and gang-rapes, and daily humiliation under the ongoing military occupation. (Please see the linked report Alleged Perpetrators for more details.)
Your endorsement of the attached letter will help bring urgently needed political attention to this long-festering issue, as well as help to generate intellectual energy to begin necessary conversations on military occupations with regard to power and privilege, coloniality and postcolonialism, sexual assault as a weapon of war, imperial and decolonial feminisms, the colonial politics of prisons and capital punishment, post/colonial tourism, the construction of the “terrorist,” Islamophobia and other forms of racialization in the context of Kashmir. (more…)
Tanqeed is an experiment in critical reflection. It is a quarterly e-zine that publishes long form journalism and essays that analyze contemporary Pakistan and South Asia. Four issues appear per year, including essays, reporting and multimedia work published in-between each issue. It aims to dissect a range of issues without falling into a narrative of hopelessness. And it is developing a conversation that is multi-lingual: Tanqeed’s issues are published in English and Urdu.
Tanqeed boasts a great stable of writers including novelist Mohamed Hanif and Pulse co-editor Muhammad Idrees Ahmad. Tanqeed is currently appealing for funds. Donations of five or ten dollars (or more, of course) will be gratefully received. You can donate here.