April 8, 2012 § 2 Comments
The following is an excerpt from a review by Central Michigan University professor John Robertson, for War in Context, of The Imperial Messenger: Thomas Friedman at Work.
With the publication of Belen Fernandez’s The Imperial Messenger: Thomas Friedman at Work, Verso Press inaugurated a new series, called Counterblasts, with the intention of reviving a tradition of polemic that it traces back to the fiery political pamphleteers of the 17th century. Obviously, then, Ms. Fernandez was not supposed to produce an impartial, dispassionate analysis of the collected works of the New York Times’ Pulitzer Prize-winning chief foreign affairs correspondent. Rather, she has come up with something that the American public in general (and students of US foreign affairs and public diplomacy especially) undoubtedly need more: a systematic, detailed take-down of the neo-liberal bias, myopic US-Israeli chauvinism, and general intellectual shallowness that almost scream to be noticed in Friedman’s writing. Yet, lamentably, Friedman has been enshrined as a sort of American “Everyman’s” go-to guy for understanding what’s happening in the world, what needs fixing, and how “we” can and should do it.
April 7, 2012 § Leave a Comment
This is an excerpt from a review, published at Chapati Mystery, of The Imperial Messenger: Thomas Friedman at Work. Click here to read the review at CM.
More sophisticated readers of the New York Times’ editorial pages have, for years, fumed at Thomas Friedman’s inane musings. Even less sophisticated readers, some of which write book reviews and essays for online magazines named after mysterious flatbreads, have bristled at Friedman’s claims, prose and weak reasoning.
There are times, in fact, that one might suspect the Times’ Editorial Board is putting Friedman over on the public as some sort of Onion-style goof, a la Jackie Harvey.
Some readers have an automatic, visceral dislike of his face, alone: the suburban-mall Glamour-Shots photograph accompanying his crimes against logic calls for snarky comment; in it, he appears smug, self-satisfied and eager to be taken as the thinker of deep thoughts that, in The Imperial Messenger: Thomas Friedman at Work, Belen Fernandez proves he is not.
November 8, 2011 § Leave a Comment
The following is a the second half of an interview conducted by the new NYTimes eXaminer with PULSE co-editor Belén Fernández about her book The Imperial Messenger: Thomas Friedman at Work. Read the first half here.
Q: Did you come away with a lower opinion of Friedman or of the people and institutions that continually give him platforms to spew his idiotic, loathsome views? I find it so telling that, when Friedman did his “suck on this” performance on Charlie Rose, Rose just nods and leans in for the next question instead of calling Friedman out for saying one of the most offensive things ever said on television. Or to put it another way: Do you think the New York Times would allow one of their columnists to consistently dehumanize entire groups of people – to the point of openly calling for civilian deaths in Gaza, Afghanistan and Iraq – if those people weren’t Arab/Muslim?
Unfortunately, Orientalist dehumanization is institutionalized in US media discourse, the result being that there is no overwhelming public concern when over a million Iraq lives are lost thanks to America’s bellicose projects or when 1400 Palestinians perish in a matter of 22 days at the hands of the Israel Defense Forces.
It is utterly appalling that neither Charlie Rose nor anyone else in the US establishment media took issue with Friedman’s obscene proclamation, and that he was never required by his employer to apologize for it in the interest of maintaining a pretense of objectivity. One can imagine the uproar that would have ensued—and over which Friedman himself would have presided—had, for example, Yasser Arafat instructed Israelis to suck on things, or had Osama bin Laden justified 9/11 with similar terminology. Friedman, on the other hand, is permitted to continue blissfully peddling his contemptuous analyses of the Arab/Muslim world, such as his 2007 assessment—with regard to the US military—that Iraqis “don’t deserve such good people… if they continue to hate each other more than they love their own kids.”
Of course, it is safe to assume that most Iraqis exhibit normal human affection for their offspring, including for those millions of offspring that have been killed, maimed, displaced or otherwise made to suffer as a result of a US military-inflicted sucking, and that the half a million Iraqi children previously killed by US-championed sanctions were probably also loved by their parents.
Even if Charlie Rose et al. fail to comprehend that sucking orders do not qualify as proper journalistic etiquette, they should at least be able to comprehend that Friedman’s argument for why the sucking should occur is in complete defiance of logic. According to Friedman, Iraqis must be made to suck so that the US can effectively combat the “terrorism bubble” that has developed in “that part of the world” and that poses a “fundamental threat to our open society,” something Americans discovered on 9/11. However, this very same Friedman also explains that the real threat to “open, Western, liberal societies today” consists not of “the deterrables, like Saddam, but the undeterrables – the boys who did 9/11.” The resulting argument—made by someone who himself criticizes the Bush administration for implying a link between bin Laden and Saddam Hussein—is that war against deterrables whose weapons are not the problem will solve the problem of undeterrables who are the weapons and who by definition cannot be deterred anyway.
November 6, 2011 § 5 Comments
Billed as “an antidote to the ‘paper of record’”, the NYTimes eXaminer‘s Advisory Council is composed of such distinguished figures as Richard Falk, Phyllis Bennis, and Edward Herman.
See Phil Weiss’ comment on the interview at Mondoweiss.
Q: Why Tom Friedman? And can you talk a little about how the book is organized?
A: My decision to write the book was not the product of any sort of long-standing obsession with Thomas Friedman, whose journalistic exploits I remained mercifully immune to for most of my existence up until 2009.
Then, about midway through that year, the idea came to me suddenly when I noticed the $125 “Russian breakfast” option on the room-service menu at my five-star Havana hotel.
Kidding. In 2009 I watched with simultaneous fascination and horror as Friedman flitted on pedagogical missions from Lebanon to Iraq to Afghanistan to Palestine to Africa, where he discovered the root cause of oppression in Zimbabwe by going on safari in Botswana.
Later that same year, Friedman’s decades-long lecture to the Arab/Muslim world on how to behave reached new levels of absurdity with his pronouncement according to which:
A corrosive mind-set has taken hold since 9/11. It says that Arabs and Muslims are only objects, never responsible for anything in their world, and we are the only subjects, responsible for everything that happens in their world. We infantilize them.
Arab and Muslims are not just objects. They are subjects. They aspire to, are able to and must be challenged to take responsibility for their world.
Arab/Muslim subjectivity was of course called into question not only by the fact that Friedman in this very same article instructed the Islamic world to engage in a civil war equal in ferocity to the US civil war, but also by the fact that—approximately 10 days prior to criticizing the infantilizing of Arabs and Muslims—he had remarked to an amused Fareed Zakaria of CNN that Afghanistan was like a “special needs baby” adopted by the US. (Friedman had refrained in this case from throwing in his regular complaint that the US was “baby-sitting a civil war” in Iraq—a complaint he apparently felt was not irreconcilable with his own declaration of the need for an Iraqi civil war.)
October 26, 2011 § 1 Comment
Jadaliyya recently interviewed PULSE co-editor Belén Fernández about her book The Imperial Messenger: Thomas Friedman at Work, to be released by Verso Nov. 7. The interview appears in Jadaliyya’s New Texts Out Now (NEWTON) section and includes an excerpt from the book. The following is the start of the interview:
Jadaliyya: Why did you write this book?
Belén Fernández: I asked myself this question several thousand times, particularly during my third rereading of every Friedman column published since 1995.
The idea for the book came about in a far less climactic fashion than Friedman’s ideas tend to occur—i.e. it did not involve “Quarter-Pounder[ing] my way around the world,” being struck by a “bolt out of the blue that must have hit somewhere between the McDonald’s in Tiananmen Square in Beijing, the McDonald’s in Tahrir Square in Cairo and the McDonald’s off Zion Square in Jerusalem,” and unfurling the Golden Arches Theory of Conflict Prevention, according to which American fast food is the key to world peace.
Rather, in May of 2009, following a four-month hitchhiking trip through Colombia, Ecuador, and Venezuela, I returned to Buenos Aires, where my parents were living at the time. Though up to that point I had been blessedly sheltered from the phenomenon that is Thomas Friedman and had only read a smattering of his dispatches over the years, he happened to publish a spate of articles that summer which caught my attention.
Topics ranged from how Iraqis should appreciate the US military legacy of “a million acts of kindness and a profound example of how much people of different backgrounds can accomplish when they work together” in their country, to how Barack Obama had defeated Mahmoud Ahmadinejad in the Lebanese elections, which somehow indicated a triumph of Lebanese sovereignty. Also reported by Friedman that summer was the encouraging fact that the more than 50,000 Facebook fans of Iranian opposition leader Mir Hossein Mousavi far exceeded the capacity of a mosque, thus reiterating the positive role technology can play in the hands of proper Muslims, as opposed to those concerned with conducting “J.O.L.” (Jihad Online).