Haidar Eid has written an important article about the path forward for the Palestinian resistance. Eid also castigates the co-opted “NGO-ized” Palestinian intellectuals — the colonized minds — for their spineless adoption of false solutions and their craven acceptance of Israeli/American formulations.
The ongoing bloodletting in the Gaza Strip and the ability of the Palestinian people to creatively resist the might of the world’s fourth strongest army is being hotly debated by Palestinian political forces. The latest genocidal war which lasted 22 days, and in which apartheid Israel used F-16s, Apache helicopters, Merkava tanks and conventional and non-conventional weapons against the population, have raised many serious questions about the concept of resistance and whether the outcome of the war can, or cannot, be considered a victory for the Palestinian people. The same kind of questions were raised in 2006 when apartheid Israel launched its war against the Lebanese people and brutally killed more than 1,200 Lebanese.
At the beginning of the Gaza war, we were told by certain sectors of the Palestinian political leadership that “the two sides are to blame: Hamas and Israel” and that “Hamas must stop the launching of the rockets from Gaza.” Resistance in all its forms, violent and otherwise, was considered, by these same people, “futile.” Now that there are fewer bombs raining down on Gaza, the conflict focuses on whether the outcome of the war was one of victory or defeat. For the Israeli ruling class the answer is clear – in spite of the fact that none of the objectives announced at the beginning of the war have been achieved. It is clear because they, like the defeatist Palestinian camp, simply use the numbers of martyrs, disabled and homeless to determine victory and defeat.
This approach fails to acknowledge that none of the so-called “objectives” of the war have been achieved: Hamas is still in power; rockets are still being launched; no pro-Oslo forces have been reinstated in the Gaza Strip. The question now being raised by some Palestinian intellectuals and political forces, after the (un)expected brutality of the Israeli occupation forces, is “was it worth it?” The “it” here remains ambiguous depending on the reaction of the listener/reader. What is of interest here is the radical change that some national forces, especially the left and their intellectuals, have gone through in their mechanical, as opposed to dialectical, interpretation of history and their role, thereafter, in its making.