Professor Quentin Skinner delivered a public lecture, How Machiavellian was Machiavelli?, at the University of York, on the occasion of the 500th anniversary of the composition of Niccolò Machiavelli’s The Prince, in 2013.
The review below was published at the Guardian. Unfortunately the heart of the review was cut from the published version. I’ll put it here first of all, because it shows that Patrick Cockburn actually makes stuff up in order to defend Assad and Iran and to slander the Syrian people. Here it is:
“There is no alternative to first-hand reporting,” he nevertheless opines; and “journalists rarely fully admit to themselves … the degree to which they rely on secondary or self-interested sources”. Which brings us to the question of Cockburn’s reliability. In the book he states, in early 2014, “I witnessed [Nusra] forces storm a housing complex … where they proceeded to kill Alawites and Christians.” This alleged massacre was reported by Russian and Syrian state media (Russia is Assad’s imperial sponsor, providing his weapons and defending him at the Security Council); yet international organisations have no record of it. But Cockburn’s original report of the incident, in a January 28, 2014 column for The Independent, states that, rather than witnessing it, he was told the story by “a Syrian soldier, who gave his name as Abu Ali”.
And now here’s the whole thing:
ISIS feeds first on state dysfunction, second on Sunni outrage. In Iraq – where its leadership is local – Sunni Arabs are a minority displaced from their privileged position by America’s invasion. Their revanchism is exacerbated by the sectarian oppression practised by the elected but Iranian-backed government. In Syria – where most ISIS leaders are foreign – Sunnis are an oppresssed majority, the prime targets of a counter-revolutionary tyranny headed by mafias but claiming and exploiting Alawi sectarian identity.
Under other names, ISIS first grew in Iraq as it would later in Syria, by exploiting resistance to occupation, American in one case, that of a delegitimised regime in the other. Drawing on research by the Guardian’s Martin Chulov as well as their own, Michael Weiss and Hassan Hassan show how Syria’s regime collaborated with Iraqi Baathists and Salafist extremists, facilitating the passage of bombers to Iraq who would do more to precipitate civil war than to shake off American occupation. This was a message to America to leave Syria alone.
Popular disgust and the US-backed Awakening movement eventually drove al-Qaida out of Sunni Iraq. The jihadists waited; their moment returned when peaceful Sunni protests were repressed by live fire in 2013. Heading a Baathist-Islamist coalition, ISIS then captured huge swathes of the country and set about its reign of terror.
Weiss and Hassan have produced a detailed and immensely readable book. Their informants include American military officials, American, Jordanian and Iraqi intelligence operatives, defected Syrian spies and diplomats, and – most fascinating of all – Syrians who work for ISIS (these are divided into such categories as politickers, pragmatists, opportunists and fence-sitters). They provide useful insights into ISIS governance – a combination of divide-and-rule, indoctrination and fear – and are well placed for the task. Hassan, an expert on tribal and jihadist dynamics, is from Syria’s east. Weiss reported from liberated al-Bab, outside Aleppo, before ISIS took it over.
Cockburn’s book, on the other hand, is more polemic than analysis. While Weiss and Hassan give a sense of the vital civil movements which coincide with jihadism and Assadism in Syria, Cockburn sees only an opposition which “shoots children in the face for minor blasphemy”. He concedes the first revolutionaries wanted democracy, but still talks of “the uprising of the Sunni in Syria in 2011”. The label doesn’t account for (to take a few examples) the widespread chant ‘The Syrian People are One’, or Alawi actress Fadwa Suleiman leading protests in Sunni Homs, or Communist Christian George Sabra leading the Syrian National Council.
Ilan Pappe talks to Frank Barat about the Israeli elections and “On Palestine” his book with Noam Chomsky.
I had the pleasure of meeting Haid, a Syrian civil-society activist, in Berlin last year. Please listen to his message:
Bente Scheller, Middle East Director of Heinrich Böll Stiftung and author of the excellent The Wisdom of Syria’s Waiting Game: Foreign Policy Under the Assads, asks if the West is prepared to pay the high political and financial costs of rehabilitating Assad.
If you cannot overthrow the tyrant, co-operate with him – after four disastrous years in Syria this seems to be the conclusion the international community has arrived at. While back in 2011 Bashar al-Assad’s days appeared to be drawing to a close, a growing number of people are now suggesting to see him as part of the solution, as illustrated recently by UN Special Envoy Staffan de Mistura in Vienna.
The more methodical and brutish Syria’s dictator disregards human rights, the more he seems to assume the role of a potentially reliable partner in the eyes of some. That is primarily due to the Islamist terror army ISIS. Albeit there are few atrocities with civilian victims the regime is not responsible of committing and although it commits these crimes to a much greater, deadlier extent – Assad is readily seen as the “lesser evil”.
The implication that the situation in Syria could be pacified through a co-operation with Assad in the battle against terrorism is as plain as it is ill-conceived when it comes to the actual implementation. The fight against ISIS requires three things: the means, the will and a strategy.
Thomas Keenan moderates a discussion with our friends, the great Yassin al Haj Saleh and Eliot Higgins (Brown Moses), on the situation in Syria.
We live in a world where images of violence and atrocity regularly flow from battlefields and streets in conflict, and circulate with increasing velocity. Whether they are intended to terrorize, shock, expose wrongdoing, “raise awareness,” or simply show what’s happening — and whether they are made by journalists, fighters, activists, citizens, or even satellites and surveillance cameras — they appear before us and ask us to respond. They raise not only political questions, but ethical ones as well. They are ultimately addressed to public opinion, and their fate is uncertain. Do they end in action, engagement, avoidance, prejudice, empathy, revulsion, memory or oblivion?
This discussion focused on images from the war in Syria, and explored a range of things to do with them.
Gore Vidal: The United States of Amnesia: This is an unashamedly opinionated film. In Gore Vidal’s America, the political coup has already happened. The right have triumphed and the human values of the liberals have been consigned to history. But how did this happen and who organized it? In this film Gore Vidal’s acerbic, opinionated and informed approach rips away at the facade of the new America. The film dramatizes Gore’s political views and his concern at the present state of American democracy using interviews and historical footage of his famous appearances on television and talk shows over the last fifty years. In the recently filmed interviews Gore examines the course of American history and policy making and draws dramatic conclusions on the fate of the nation in the modern age.