maiñ Burhan hūñ

maiñ Burhan hūñ
yā maiñ us kī māñ hūñ
aur woh beTā merā hai
yā maiñ us kī mās hūñ
sadiyoñ se udās hūñ
sadiyoñ se udās hūñ 
keh zulm-o-sitam ruktā nahīñ
Ghulāmī ka yeh bojh hai 
keh kuchh bhī ho ghaTtā nahīñ 
dard kī kāsini pāzeb hai 
keh bajtī rahe
Khūn kā sailāb hai 
keh āj bhī pur-zor hai, thamtā nahīñ 

thamtā nahīñ hai Gham 
woh Gham jo Ghulām qaumoñ kī mīrās hai
jo wadī-e-lolāb meñ bunī ik chādar hai
woh Gham jo Burhan ke jawān janāzeh se kayī zyādah girāñ hai
girāñ hai woh Khūñ jo uskī ragoñ meñ behtā thā
girāñ hai woh ‘ishq jo us ke dil meñ dhaRaktā thā
woh laKht-e-jigar hamārā hai 
un sab māyoñ kī āñkh kā tārā hai 
jo rāt bhar soyī nahīñ 
soyī nahīñ haiñ rāt bhar 
yeh mātamī rāt jo sadiyoñ sehr kī mutalāshī hai
magar yeh sehr hai keh dāGh dāGh ujālā hai
yeh sehr hai keh shabgazīdah, pā-bajaulāñ hai 

is sehr ko shaffāf kar, yā Rab
is sehr ko pur-nūr kar, yā Rab
is sehr ko āzād kar, yā Rab
aur hāñ, merā Khūñ mujhe wāpis kar de
mere bache mujhe loTā de yā Rab

~hd, July 31, 2016

I am Burhan
Or I am his mother.
And he, my son
Or I am his Aunt,
Disquiet since centuries.
Disquiet since centuries
That tyranny and oppression don’t stem.
The weight of slavery
Just doesn’t decrease.
Purple anklets of pain
Ring, and keep ringing.
A deluge of blood
That still today storms, without end.

Doesn’t end, that pain.
The pain, an inheritance of colonized nations,
The pain, a shawl woven in the Lolab Valley,
That pain, heavier still than Burhan’s youthful bier.
Priceless is the blood that coursed through his body.
Priceless is the ‘Ishq that pulsed through his heart.
He is our flesh and our blood,
The darling of all of us mothers,
Who haven’t slept all night.
Hasn’t slept all night
This mournful night, that seeks a dawn, since centuries.
But this dawn, with mottled, stained light.
This dawn, night-bitten, fettered-feet.

O Lord! Clear this dawn
O Lord! Make this dawn luminous
O Lord! Free this dawn
And, yes, return my blood to me
Return my children to me, O Lord!

~hd, July 31, 2016

A Protest for Ukraine free of Dogma and Cynicism

by Rashad Ali

Thousands gathered in London to express their feelings of palpable pain, anger, and frustration at the invasion and attempted take over of Ukraine by Putin and his regime. Yet the spirit of defiance, indignation, hope and camaraderie were much more poignant. It is the latter that dominated the will of some 8,000 plus protestors throughout the day. In front of Downing Street with the backdrop of a symbolic Big Ben and the Houses of Parliament. This is conservative estimate as there were people coming and going throughout the day.

This was a different atmosphere than many other protests I had attended. Ukrainians were well represented, the chants were led by Ukrainians, and clear-cut demands were made. There was no feeling of political partisanship. People came out as people, not as left or right, nor were they led by professional activists. They had nothing in common with the contorted ideology of the misnamed “Stop the War Coalition”. This was genuinely grass roots.

Continue reading “A Protest for Ukraine free of Dogma and Cynicism”

Of UnStating the Stated, and the Silences in its Wake

A masked Kashmiri protester jumps on the bonnet of an armored vehicle of Indian police as he throws stones at it during a protest in Srinagar, Indian controlled Kashmir, Friday, May 31, 2019. (Dar Yasin, Pulitzer Prize winning photograph)

On January 4, 2022, the Critical Gender Studies program at UCSD published a statement, on their studied decision to disaffiliate from an academic, Prof XXXXX XXXXX. They are not the only program, group, or department at the University of California at San Diego to do so. The statement, temporarily taken down on February 5, 2022, succinctly described what ethical research in the colonized space of Kashmir should not be based upon and should not look like, with reference to the particular academic’s work, given the vast differentials of caste, class, religion, nationality, coloniality, and institutional and familial situatedness. In doing so the statement ipso facto modeled critical and decolonial feminist theory and praxis – sadly, terms glibly thrown around without doing the deep homework entailed. Sharing this statement, as-of-now unstated, for the sake of posterity.

Continue reading “Of UnStating the Stated, and the Silences in its Wake”

Tunisia and the Spectre of Authoritarianism

By Rashad Ali

Following the death of a man in police custody, demonstrations against police brutality have spread throughout working class neighbourhoods in Tunisia’s capital of Tunis. The death of Ahmed bin Ammar two weeks ago, sparked protests and reactions across the society with people questioning the gains of the Democratic transition – especially after accusations of torture have been levelled against the Police. 

Protests in Tunisia are emblematic of the post-revolutionary political reality. While this shows that following the revolution and democratic transition, people enjoy a certain level of freedom of expression. However since January their focus has been police brutality. While this problem is not unique to Tunisia, since even established democracies have failed to eliminate police brutality. But there is some hope to be gained from the fact that people in the post-revolutionary phase have low tolerance for such things, that they are able to protest such actions, and that there has been a general decrease in police violence since the revolution.

In this latter sense, it is probably a good thing that post-Arab Spring Tunisians, on this issue at least, feel comfortable expressing their outrage at the police and the way they are being governed. 

But the protests were followed by arbitrary police arrests and then, perhaps worse, brazen police defence of their actions, and encouragement to save the office of the President, by the President, who instead of holding the Minister for Justice and Home Minister to account, lambasted them for not arresting more individuals for insulting him and bringing injury to his office (more later).

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Bosnia, Kosovo, Syria: Western Inaction and Radicalisation

By Rashad Ali

Since the 7/7 terrorist attacks in London, it has been commonplace to hear it argued that the “root cause” of terrorism is Western foreign policy: and specifically, the interventions in Afghanistan and Iraq.

Radicalisation is not monocausal. Ideological, personal and psychological factors all have a role to play in the process. But if we are to note the occasions where grievances related to Western military action have been used by Islamist demagogues, we should also acknowledge Western refusal to intervene as a recruiting sergeant for terrorism.

Think of the Bosnian and Kosovo tragedies. Think also about the current situation in Syria.

My political development began during the horrors that followed the dissolution of Yugoslavia. We watched the genocide in Bosnia unfold, on TV, before our eyes. It was this experience that led so many of my peers from radicalisation to political violence and Islamist extremism.

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Oliver Richmond – Peace-building and State-building

Full lecture of Professor of University of Manchester Oliver Richmond, in front of School of Politics, in Prishtina.

 

 

The Global South Unit for Mediation (GSUM) has the pleasure to present the interview with Prof. Oliver Richmond, Research Professor in International Relations, Peace and Conflict Studies at the University of Manchester. In his interview, Richmond discusses the limitations and possibilities of transformation in traditional approaches on peacebuilding, as well as the role of institutions in the Global South, like GSUM, in the promotion of change. The interview was conducted during the third edition of the GSUM Winter School, organized in July 2016, in Rio de Janeiro, in which Oliver Richmond participated giving the course “Approaches to Peacebuilding”.

Everyday Peace: the extraordinary peacemaking skills of so-called “ordinary” people

In this inaugural lecture, Professor Roger Mac Ginty focuses on the conflict avoiding and reconciliation practices used in everyday life in deeply divided societies. Offering an alternative to the emphasis on top-down interventions by professional conflict resolution ‘experts’, Professor Mac Ginty considers how everyday peace skills can help prevent a divided society from tipping over into civil war. This lecture was delivered on 23rd October, 2013.

Daniel Ortega Recruits the Head of Donald Trump’s Bible Study

The move reflects both the social conservatism of the Nicaraguan government and its desire for relief from U.S. sanctions.

Screenshot_2019-09-04 (28) Dr Ralph Drollinger transmite mensaje de Paz en el 40 19 - YouTube

Amid thousands decked out in the red-and-black bandanas of a ruling party that once espoused the virtues of Marx and Lenin, a towering, evangelical gringo — the head of a weekly bible study at Donald Trump’s White House — took centerstage. Ralph Drollinger, a professional basketball player turned pastor, donning a suit in the muggy capital of Nicaragua, then sermonized on what it means to be “a Christian nation.”

The target of this July 19 mission trip was not the poor in this country of some 6 million, but the country’s ruling class: a U.S.-sanctioned government that invited him down to celebrate 40 years since the overthrow of a U.S.-backed dictator, following a popular uprising last year that nearly toppled it too.

“In the United States of America, we have found amongst our political leaders that it is essential they have a Bible teacher in their midst,” Drollinger said, his remarks airing on state-controlled TV. “And we are so blessed, Mr. President and Mrs. Vice President, about the opportunity that you see to do the same here in Managua.”

Continue reading “Daniel Ortega Recruits the Head of Donald Trump’s Bible Study”

Nothing to Envy: Ordinary Lives in North Korea

As part of the Baugh Center Free Enterprise Forum, guest speaker Barbara Demick spoke on the topic of “Nothing to Envy: Ordinary Lives in North Korea.”

Barbara Demick’s book Nothing to Envy: Ordinary Lives in North Korea is listed in the 100 Best Chinese, Japanese and Korean History Books