In this presentation on Syria – in green Seattle’s public library – Leila al-Shami talks about Razan Zeitouneh, founder of the Local Coordination Committees, and Omar Aziz, the anarchist who first thought of building local councils. And I talk about the revolution’s cultural and media achievements. Interesting questions from the audience afterwards.
Since their days as medical school classmates, Bashar al-Assad and Zaher Sahloul have followed rather different paths: one became a war criminal; the other, a humanitarian advocate.
Dr. Sahloul is the immediate past president of and a senior advisor to the Syrian American Medical Society (SAMS), a humanitarian and advocacy organization that provides medical relief to Syrians and Syrian refugees. Last year, SAMS served 2.5 million patients in five different countries. (The organization’s vital work is featured in the recent documentary film 50 Feet from Syria, which is available on Netflix.)
Dr. Sahloul is also the founder of the American Relief Coalition for Syria, a coalition of 14 US-based humanitarian organizations working in Syria. He is an Associate Clinical Professor at the University of Illinois College of Medicine and is a practicing physician in pulmonary and critical care medicine. He has written about the medical and humanitarian crisis in Syria for Foreign Policy and the Huffington Post, among other outlets.
I conducted this interview with Dr. Sahloul for the Middle East Dialogues series produced by the University of Denver’s Center for Middle East Studies on April 26 — less than 48 hours before the Assad regime’s airstrike on the MSF-supported pediatric hospital in Aleppo that killed dozens of patients and doctors, including one of the city’s last remaining pediatricians.
Re-posted from Truthout
Saturday, 14 May 2016
By Charles Davis, Truthout | Report
The horror of the conflict in Syria, which began in March 2011, can be measured with statistics: over 400,000 people dead; half the population displaced; the life expectancy of a newborn child dropping from 76 years in 2011 to under 56 years in 2016. But the grotesque absurdity of this revolution turned civil war is perhaps best captured by the fact that today Syrians are forced to crowdsource money online to rebuild and fortify bombed hospitals.
“In our worst dreams — in our worst nightmares — we never thought we would have to fortify hospitals.”
Re-posted from Andy Berman: Threads of My Time, the blog of longtime antiwar activist and Veterans for Peace member Andy Berman
A Farewell to Arms: Till We Meet Again
By Andy Berman
May 11, 2016
As a longstanding member of Veterans for Peace, I often contributed to internal online VFP discussion groups over the last few years. With Syria the bloodiest war on the planet, and thus a topic that nominally should be high on VFP’s agenda, I often wrote about developments in Syria.
My contributions frequently clashed with the self-identified “anti-imperialists” in VFP who blame the Syria conflict entirely on the United States and either defend or ignore the criminal role of Assad, Russia, Iran and Hezbollah in Syria.
While my prose was always exceedingly civil, I was relentlessly attacked by a handful of angry and disturbed VFP members using extremely vile personal diatribe against me. Continue reading “A Farewell to Veterans for Peace”
In New York (what an astounding city), Leila and I were interviewed by Brian Lehrer for his show on WNYC. We talked about Syria’s failing ceasefire, the illusory Damascus Spring, Assad’s collaboration with George W Bush, the history of the Baath, and Obama’s deals with Iran and Russia. A couple of listeners called in with questions – one about the sectarian element.
You can listen to the interview here.
This was published at al-Araby al-Jadeed/ the New Arab. The texts referred to are Ali Issa’s Against All Odds: Voices of Popular Struggle in Iraq, and Sam Charles Hamad’s essay ‘The Rise of Daesh in Syria’, found in Khiyana: Daesh, the Left, and the Unmaking of the Syrian Revolution.
A great deal has been written on the factors behind the rise of ISIS, or Daesh, in Iraq and Syria. Too much of the commentary focuses on abstracts – Islam in total, or Gulf-Wahhabi expansionism, or a vaguely stated American imperialism – according to whichever axe the author wishes to grind. And too much describes a simple split in these societies, and therefore a binary choice, between different forms of sectarian authoritarianism – in Iraq it’s either ISIS or the US and Iranian-backed government’s Shia militias; in Syria it’s either ISIS or the Russian and Iranian-backed Assad regime forces.
To take this representation seriously, we must force ourselves to ignore the very real third option – the non-sectarian struggle against the tyrannical authoritarianism of all states involved, whether Iraqi, Syrian or ‘Islamic’. Hundreds of democratic councils survive in Syria’s liberated areas, alongside a free media, women’s centres, and a host of civil society initiatives. In Iraq too, though it holds no land, there is a potential alternative, at least a gleam of light. The Iraqi state’s attempt to smother this gleam is an immediate and regularly overlooked cause of ISIS’s ascendance.
Someone in New York sneered and said Washington was a sterile city, but I liked DC a lot during our two-day visit. The centre is full of people from everywhere, lobbying, plotting and misgoverning. The rest of the city has a mainly black population. We stayed with wonderful people, ate good food, and the sun was shining, the trees in bloom. I met my niece, lots of lovely Syrians, and some great Arab thinkers at the Tahrir Institute, most notably Hassan Hassan. The Museum of the American Indian is worth a visit too.
At the Middle East Institute our talk was chaired by the scholar Charles Lister, author of the indispensable book The Syrian Jihad. Here Leila talks about the aspects of the Syrian revolution rendered invisible by Western commentary, and I talk about what’s stopping us seeing: ideological assumptions, and the fact of war. Q and A afterwards.
On a pier poking into the icy turquoise of Lake Michigan, looking back at Chicago’s brutal towers, Leila and I were interviewed on Syria by Jerome McDonnell, an engaging host, for WBEZ’s Worldview. We talked about Razan Zaitouneh, revolutionary councils, imperialist intervention, American policy, Islamism, Robert Fisk, and the farmers and dentists who make history. Jerome McDonnell hosted us again that evening at Chicago University’s International House.
Throughout April, Leila and I spoke about Syria and our book Burning Country in the United States and Canada. Some audiences were large , some were small. A couple contained a preponderance of anarchists, a couple included people from the State Department. Some were academic, some were grassroots. One was entirely Syrian. Audience questions stretched from those informed by various conspiracy theories to those grounded in humanity, intelligence, and information.
We heard some strange things, but were only once confronted by a highly aggressive, profoundly ignorant and prejudiced white man. This was during our talk at Columbia University, New York. This character was the first to put up his hand after our presentations. He’d been glaring, particularly at Leila, throughout the talks.
He was almost spitting with anger. How could Leila describe Iran as a prime generator of sectarianism, he wanted to know, when everyone knew it was Saudi Arabia? He himself knew for sure that Syria’s 2011 protest movement was entirely made up of Sunnis, and that they were calling for the blood of the Alawis and Christians from the first day. He knew that all the Christians and Alawis and Druze had protested for Assad. He named a French commentator as evidence for this (Fabrice someone?), and expressed admiration for Patrick Cockburn, who I’d criticised in my talk.
This was my review for the Guardian of Riad Sattouf’s graphic memoir.
The graphic novel has proved itself over and over. It already has its classical canon: Spiegelman on the Holocaust, Satrapi on girlhood in Islamist Iran, and (perhaps most accomplished of all) Joe Sacco’s ‘Footnotes in Gaza’, a work of detailed and self-reflexive history. Edging towards this company comes Riad Sattouf’s ‘The Arab of the Future’, a childhood memoir of tyranny.
Little Riad’s mother, Clementine, is French. His father, Abdul-Razak, is Syrian. They meet at the Sorbonne, where Abdul-Razak is studying a doctorate in history. Those with Arab fathers will recognise the prestige value of the title ‘doctoor’. But Abdul-Razak is more ambitious. He really wants to be a president. Studying abroad at least allows him to avoid military service. “I want to give orders, not take them,” he says. When humiliated, he sniffs and rubs his nose.
Abdul-Razak is a pan-Arabist who believes the people (“stupid filthy Arab retards!”) must be educated out of religious dogma. For reasons of both vanity and ideology he turns down an Oxford teaching post for one in Libya. The family takes up residence in a flat which doesn’t have a lock, because Qaddafi has ‘abolished private property’. Little Riad sees Libya all yellow, its unfinished buildings already crumbling. He sings the Leader’s speeches with kids in the stairwell and queues with his mother for food (only eggs one week, just bananas the next).
When Qaddafi decrees that all must change jobs, teachers becoming farmers and vice versa, the family leaves, via France, for Syria, another country which “seemed to be under construction”. A disturbed Abdul-Razak has already absorbed news of the 1982 massacre in Hama. Now one dictator’s portraits are replaced by another’s. The bribery starts in the arrival hall.
Then to the ancestral village outside Homs, which is sexually segregated, afflicted by power cuts, soundtracked by howling dogs and calls to prayer. Riad’s weathered grandmother licks specks from children’s eyeballs. It’s this sort of detail, drawn with the cartoon clarity of childhood perception, which makes the book such a success.
The village boys, fascinated by Riad’s European toys, kick a puppy about for fun. Mokhtar and Anas, his bullying cousins (Riad is related to everyone in the village) call him Yahudi (Jew) on account of his blonde shock of hair.
Riad’s father – though by no means a hateful character – is the story’s foremost authoritarian, incapable of admitting ignorance or error, guilty of sectarianism, anti-black racism, misogyny and superstition (these last two intertwined). He suffers the inferiority/ superiority complex of the rapidly upwardly mobile, and he believes in strong men – Qaddafi, Saddam, Hafez al-Assad – against the evidence of their depredations. All these are faults typical of his Arab generation.