The Syrian People

picture by Zdzisław Beksiński

walls to scrawl graffitti on

slabs of stone for carving

if you crush it it sings a song

changes colour with a stamping

meat to hang upon a hook

wire conducting electricity

balls to kick around the yard

to reduce to pure simplicity

wet cloth to dessicate

sweet sounds to silence

flaps and buttons to be tugged off

obscenities to be licensed

unruly features to be trimmed and then

punished, then punished, then punished –

the guilty corpse, the damned – to be

punished, dissected, turned inside out

so all the world can see

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Libyans: Passive Tools?


Somebody said to me recently, “The Libyans will soon be doing business with Israel, whether they like it or not.” Here we go again: the assumption that the Libyans have no agency of their own, even after they’ve so dramatically taken the initiative to change the course of their own history. Yes, Libyans took help from NATO, Qatar, and the UAE when they found themselves with no other option. This doesn’t mean they are fated to be slaves of the West. Even Iraq doesn’t do business with Israel, and Iraq has suffered a full-scale US occupation.

Such easy assumptions about the Libyan people arise from racism, usually of the unconscious, ‘well-meaning’ variety. This racism consists, first, of indifference to the people’s plight under Qaddafi, or outright denial of their plight. The rose-tinted view of life under the dictator is reminiscent of the Zionists who assure us that Gaza has swimming pools and shopping malls and that Palestinian Israelis live better than any other Arabs. The rush to highlight the crimes of the revolutionaries (sometimes relying on Qaddafi regime propaganda) is accompanied by silence over the far greater crimes of the quasi-fascist tyranny.

Libyans (and, to a degree, Syrians) are seen as passive tools in the hands of the devilishly clever White man, as childlike people who don’t know their own best interests, as people best advised to shut up and enjoy being tortured for the sake of the greater ‘anti-imperialist’ good. The right of the Libyans to life and freedom, and to make their own decisions, becomes less important than the right of certain people to feel self-righteous.

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Three Films (Victory and Music)

Three films from the Syrian Revolution. The first is a good illustration of why the revolution will win. Uniformed insecurity forces chant the tired old ‘with our souls and blood we sacrifice for you, Bashaar.’ It’s clear that their hearts aren’t in it. At least one soldier looks completely bewildered. The people of Inkhel respond by chanting ‘with our souls and blood we sacrifice for you, o martyr.‘ Their hearts are certainly in it. The second film (after the break) comes from Kisweh, a suburb of Damascus, and you should play it with the volume up. It demonstrates the Syrian appreciation of rhythm and drums as well as of freedom (hurriyeh). The third is a song sung by ‘Najwa from Nawa’ – Nawa is a village in the Hawran – calling on Bashaar to ‘irhal’ – get out.

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Six Years After Katrina, The Battle for New Orleans Continues

(Getty Images)

by Jordan Flaherty

This article was published on The Root.

As this weekend’s storm has reminded us, hurricanes can be a threat to U.S. cities on the East Coast as well as the Gulf. But the vast changes that have taken place in New Orleans since Katrina have had little to do with weather, and everything to do with political struggles.

Six years after the federal levees failed and 80 percent of the city was flooded, New Orleans has lost 80,000 jobs and 110,000 residents. It is a whiter and wealthier city, with tourist areas well-maintained while communities like the Lower 9th Ward remain devastated. Beyond the statistics, it is still a much-contested city.

Politics continue to shape how the changes to New Orleans are viewed. For some, the city is a crime scene of corporate profiteering and the mass displacement of African Americans and the working poor; for others it’s an example of bold public-sector reforms, taken in the aftermath of a natural disaster, that have led the way for other cities.

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No Way to Honor Dr. King

by Medea Benjamin

The ceremonies for the new Martin Luther King Jr. Memorial in Washington DC were kicked off on August 24 at an event billed as Honoring Global Leaders for Peace. But some of those honored are a far cry from King’s beloved community of the poor and oppressed. The tribute to peacemakers, organized by the MLK National Memorial Foundation, was mostly a night applauding warmakers, corporate profiteers and co-opted musicians.

The night started out with great promise when MC Andrea Mitchell mentioned Dr. King’s brilliant anti-war speech Beyond Vietnam as a key to understanding the real Dr. King. And sure, there were a few wonderful moments—a song by Stevie Wonder, a speech about nonviolence by the South African Ambassador and a quick appearance by Jesse Jackson in which he managed to spit out a call to “study war no more.”

But most of the evening’s speakers and guests of honor had little to do with peacemaking. One of the dignitaries thanked at the start of the program was Israeli Ambassador Michael Oren, representing a country that uses $3 billion a year in precious U.S. tax dollars to commit war crimes against Palestinians.

Then came a parade of representatives of corporations that want to cleanse their image by being associated with Dr. King. The first was General Motors VP Eric Peterson. His company took billions from government coffers to keep it afloat, then showed its “generosity” by donating $10 million of our tax dollars to the memorial. Mr. Peterson gave a speech paying tribute to the company’s first black board member, Rev. Leon Sullivan. Peterson claimed that the Sullivan Principles, principles that established a social responsibility code for companies working in South Africa, helped abolish apartheid. The truth is that the Sullivan Principles ended up being a cover for U.S. corporations—like General Motors–to continue doing business in racist South Africa instead of respecting the international divestment campaign.

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Qaddafi’s Racism

It really is very amusing to hear faux-leftists pontificate on how Qaddafi and his multi-millionaire playboy sons ran a socialist, anti-imperialist state even as they tortured rendered suspects for America. It’s even more of a scream to hear them describe the dictator as an anti-racist.

The Daily Kos has a good piece examining Qaddafi’s racism. It describes his mischief-making in Africa, where he funded a variety of tyrants, separatists and terrorist militias, quotes from his embarrassing Green Book – demonstrating his view of Africans as lazy, promiscuous and undeveloped – and reminds us of his deals with Berlusconi, whereby Italy would invest In Libyan projects in return for Qaddafi’s control of ‘black migration.’ This last horror was something that preoccupied Qaddafi, as the following quote shows:

Tomorrow Europe might no longer be European, and even black, as there are millions who want to come … We don’t know what will happen, what will be the reaction of the white and Christian Europeans faced with this influx of starving and ignorant Africans… We don’t know if Europe will remain an advanced and united continent or if it will be destroyed, as happened with the barbarian invasions.

Text in full after the break.

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