Freedom of the press is guaranteed only to those who own one
Author: Danny Postel
I'm a co-editor of PULSE (https://pulsemedia.org/), Assistant Director of the Middle East and North African Studies Program at Northwestern University, author of Reading 'Legitimation Crisis' in Tehran (2006), co-editor of The People Reloaded (2010), The Syria Dilemma (2013), and Sectarianization: Mapping the New Politics of the Middle East (2017), and a contributor to a variety of publications (http://dannypostel.homestead.com/).
Danny Postel and Nader Hashemi (DP and NH): Over the last several years, a narrative has taken root in Western media and policy circles that attributes the turmoil and violence engulfing the Middle East to supposedly ancient sectarian hatreds. “Sectarianism” has become a catchall explanation for virtually all of the region’s problems. Thomas Friedman, for instance, claims that in Yemen today “the main issue is the seventh century struggle over who is the rightful heir to the Prophet Muhammad — Shiites or Sunnis.” Barack Obama has been one the biggest proponents of this thesis. On several occasions, he has invoked “ancient sectarian differences” to explain the turmoil in the region. In his final State of the Union address, he asserted that the issues plaguing the Middle East today are “rooted in conflicts that date back millennia.” A more vulgar version of this view prevails among right-wing commentators. But in one form or another, this new sectarian essentialism, which is lazy and convenient — and deeply Orientalist — has become the new conventional wisdom in the West.
Joel Beinin has been a major figure in Middle East studies for several decades. He has been involved with the Middle East Research and Information Project (MERIP) since the 1970s and remains a contributing editor to its magazine, Middle East Report. He and Joe Stork assembled the cri de coeur Political Islam: Essays from Middle East Report. Beinin’s MERIP author page reads like a one-man archive of leftist thinking about the Middle East over the last 30 years.
Tuesday 9 May, 5:00 PM, Seminar Room 1, Oxford Department of International Development, 3 Mansfield Road, Oxford OX1 3TB. With Leïla Vignal (Fellow, Refugee Studies Centre, University of Oxford). Hosted by the Refugee Studies Centre. MORE
Wednesday 10 May, 1:00 PM, Chatham House, London. Panel discussion with Madawi Al-Rasheed (Middle East Centre, LSE), Chair: Nussaibah Younis, Associate Fellow, Middle East and North Africa Programme, Chatham House. MORE
Thursday 11 May, 6:00 PM, Royal Holloway, University of London, Founders Main Lecture Theatre. Chair: Ibrahim Halawi, Senior Research Associate, Centre for Islamic and West Asian Studies (who recently reviewed the book). MORE
My colleague Nader Hashemi and I have a new edited book out examining what we call the sectarianization of Middle East politics. It is published by Hurst in the UK (and worldwide) and by OUP in North America. This nifty video trailer for the book was produced by the talented Simeon Tennant.
The recent death of the Bulgarian-French cultural theorist and historian of ideas Tzvetan Todorov at the age of 77 flew largely under the radar of the digital commons. Precious few obituaries have appeared in English. The New York Times ran a good one. The literary scholar Françoise Meltzer of the University of Chicago wrote a nice tribute for the blog of the journal Critical Inquiry. That’s about it as far as I can tell, at least as of yet. This is surprising, given Todorov’s enormous influence and voluminous output across a wide swath of fields and themes.
I had the pleasure of interviewing Todorov a decade ago for Critical Inquiry. I had wanted to interview him for some time. I pitched the idea to the journal’s editor, W. J. T. Mitchell, over dinner at the Ethiopian Diamond in Chicago’s Edgewater neighborhood after an event for his book What Do Pictures Want?Mitchell (who would later have his own exchange with Todorov) immediately gave me the green light, for which I remain deeply grateful. Todorov and I covered a range of questions, beginning with his intellectual biography and style, onto a series of political issues — ones that remain strikingly relevant today.