The so-called radicality of this Conference did nothing but further contribute to the erasure of Indian Muslims and Indian brand of anti-Muslimness. It carried out Hindutva’s goal. Genocide of Muslims is an aesthetic project for Hindutva. Genocide of Muslims is an aesthetic project for this seemingly anti-casteist but clearly and always anti-Muslim left.
By Shaista Aziz Patel
At the conference on Dismantling Global Hindutva and its violence held in September 2021, I had a difficult time scanning the conference program to see where Muslims were as organizers, speakers, and as sites of critical discussion. I could find only a few instances of Muslim presence and not always in ways that would encourage us to actively think about the core place of anti-Muslim violence –as it appears at various intersections of the dominance of Hinduism, caste, gender, and sexuality in the formation of right-wing Hindu nationalism in India and diaspora. This conference claimed to present “multidisciplinary perspectives,” and yet, the reality that most of the speakers and organizers were caste-dominant Hindus really worried me as a caste-oppressed Muslim scholar of Critical Muslim Studies. At this conference, Interdisciplinarity, which is about the critical work of connecting the streets to academia, and also centering the people who are the actual targets of violence, seemed to have been co-opted by South Asian academics in the US who are comfortably situated in terms of caste, class, and citizenship. The organizers and presenters of this conference received several threats from Hindu nationalists in India and diaspora, and I genuinely appreciate the efforts of mostly graduate students and untenured faculty who carried the burden of organizing this conference. However, it was troublesome that the actual subjects targeted by Hindutva forces in India, the Dalits, the Bahujans (lowered-caste people), Indian and Kashmiri Muslims and other religious minorities were displaced from the positionality of those constantly under the threat of death and incarceration in India. These are the people(s) who have been targeted for centuries, for millennia, and regardless of Hindutva in power.
Official figures rank India as second only to the United States at 30.50 million confirmed cases of Covid-19 and 401,050 deaths,with a mere 3.9% rate of full vaccination as of July 3, 2021.The New York Times reports a much graver situation, including an intensive study of three different antibody tests, called serosurveys, which convincingly demonstrate the utter gravity of Covid-19 pandemic in India. The in-depth scientific analysis of the serosurveys by NYT indicates that at the most conservative the estimated number of deaths in India is at least 600,000, with a more likely estimate of 1.6 million deaths, and a worst case scenario of 4.2 million deaths. Post-August 5, 2019, when India unilaterally derogated Articles 370 and 35A, after dismissing even the façade of the elected assembly in 2018, the Indian State has even more vigorously discriminated against the people of Jammu & Kashmir, particularly its Muslim population, especially in the form of explicitly prejudicial new land laws aimed at full-blown settler-colonialism. In a frightening feedback loop, the Indian state violence draws upon and abets Islamophobic violence against Muslims of Jammu & Kashmir at large, and includes a rising number of lynchings, the latest on June 21, 2021. The pandemic situation in Kashmir is thus exacerbated by a settler-colonialism aimed at “drowning Kashmiris once and for all.”
Last week I had the pleasure of sitting down with the Lebanese scholar Gilbert Achcar for a conversation about the complex situation in the Middle East and various myths about the region that permeate the global leftosphere. The conversation was recorded for the podcast of Chicago DSA, the Chicago chapter of Democratic Socialists of America.
Jose Feliciano is scheduled to perform in apartheid Israel on October 10, at Nokia Stadium. Already he’s being sent messages professing liberal language of equality and harmony for all, by that elite club for the endless cycle of war profiteering, whitewashing and violence, otherwise known as “Creative Community for Peace” (CCfP). Creative Community for Peace is a specialist in apartheid PR. They’re mere existence is about diverting attention from Israel’s systematic daily war crimes against the Palestinian population under its control, by abusing the word “Peace” and shooting the messenger- Boycott, Divestment and Sanctions activists (BDS), who connect the dots between Israel’s image of itself and the reality of its erasure of the Palestinian narrative and people.
George Orwell’s ‘The Road To Wigan Pier‘ was a classic expose of poverty in 1930s Britain. 75 years later, journalistStephen Armstrong travelled the same route and encountered levels of inequality and social injustice that Orwell would have recognised.
In a special event at the RSA, Stephen Armstrong is joined in conversation by Danny Dorling, professor of Human Geography at the University of Sheffield, to discuss why inequality persists in the UK today and where we might find grounds for optimism about the future.
One of Israel’s favorite selling points, in its campaign to rebrand itself and divert attention from its ongoing theft of Palestinian land by means of ethnic cleansing, military control and apartheid policies, is its claim to world leadership in medicine. The problem with this line of apartheid PR is, of course, the failure to mention the control the state of Israel has over the Palestinian healthcare system.
Captive Economy, a new report by Who Profits investigates the involvement of Israeli and multinational pharmaceutical industries in the occupation of Palestinian land.
2 a: a sudden, radical, or complete change b: a fundamental change in political organization; especially : the overthrow or renunciation of one government or ruler and the substitution of another by the governed c: activity or movement designed to effect fundamental changes in the socioeconomic situation d : a fundamental change in the way of thinking about or visualizing something : a change of paradigm <the Copernican revolution> e : a changeover in use or preference especially in technology <the computer revolution> <the foreign car revolution>
Almost a year ago a wave of massive popular protests began within the state of Israel. Though my initial criticisms still stands, I’d like to add that over the past year, at least in the south of Tel Aviv, there’s a constant learning about egalitarian politics, co-ops and community projects. People are changing and that can’t be a bad thing. Still, on the Palestinian liberation front there’s little change. The protests have remained Jewish-centered and protesters are still hostile to the mere mention of Arabs (Palestinians are people from another country, of course).
The company has been commissioned to produce a specialized decorative wrap for the Olympic stadium. Members of Parliament from across the political spectrum, former Mayor of London Ken Livingstone, and leading human rights groups including Amnesty International have expressed dismay at the London 2012 Organising Committee (LOCOG)’s decision and rumours have circulated regarding a possible Indian boycott. In protest to the deal, thousands of survivors of the disaster burned effigies of the chairman of London 2012, Lord Sebastian Coe, on Friday. A larger group of protestors blocked five of Bhopal’s train lines on Saturday 3 December, the 27th anniversary of the disaster, in the face of fierce police beatings.
Gross negligence on the part of the Union Carbide Corporation, now a wholly owned subsidiary of Dow, culminated in a fatal explosion in a pesticide factory on 2-3 December 1984, releasing 40 tonnes of highly toxic gas which laid waste to one of the poorest regions in India.