Category: Inequality

Dismantling Hindutva with Islamophobia?

The so-called radicality of this Conference did nothing but further contribute to the erasure of Indian Muslims and Indian brand of anti-Muslimness. It carried out Hindutva’s goal. Genocide of Muslims is an aesthetic project for Hindutva. Genocide of Muslims is an aesthetic project for this seemingly anti-casteist but clearly and always anti-Muslim left. 

By Shaista Aziz Patel 

Dalai Lama with Indian Prime Minister Modi, Photo by Swarajya Staff, July 7, 2021

At the conference on Dismantling Global Hindutva and its violence held in September 2021, I had a difficult time scanning the conference program to see where Muslims were as organizers, speakers, and as sites of critical discussion. I could find only a few instances of Muslim presence and not always in ways that would encourage us to actively think about the core place of anti-Muslim violence –as it appears at various intersections of the dominance of Hinduism, caste, gender, and sexuality in the formation of right-wing Hindu nationalism in India and diaspora. This conference claimed to present “multidisciplinary perspectives,” and yet, the reality that most of the speakers and organizers were caste-dominant Hindus really worried me as a caste-oppressed Muslim scholar of Critical Muslim Studies. At this conference, Interdisciplinarity, which is about the critical work of connecting the streets to academia, and also centering the people who are the actual targets of violence, seemed to have been co-opted by South Asian academics in the US who are comfortably situated in terms of caste, class, and citizenship. The organizers and presenters of this conference received several threats from Hindu nationalists in India and diaspora, and I genuinely appreciate the efforts of mostly graduate students and untenured faculty who carried the burden of organizing this conference. However, it was troublesome that the actual subjects targeted by Hindutva forces in India, the Dalits, the Bahujans (lowered-caste people), Indian and Kashmiri Muslims and other religious minorities were displaced from the positionality of those constantly under the threat of death and incarceration in India. These are the people(s) who have been targeted for centuries, for millennia, and regardless of Hindutva in power. 

Continue reading “Dismantling Hindutva with Islamophobia?”

Kashmir Under Indian Settler-Colonialism in The Times of Covid: Myriad Ways to Annihilate A People

By Huma Dar

July 3, 2021

“[Indian] Government should spread Corona in Kashmir. The traitors will be taught a lesson, just like China did in Wuhan. One has to be evil to save this country. 😡🙏” @HinduRastra14 in response to Indian PM Narendra Modi, @narendramodi. April 27, 2021.

Official figures rank India as second only to the United States at 30.50 million confirmed cases of Covid-19 and 401,050 deaths, with a mere 3.9% rate of full vaccination as of July 3, 2021. The New York Times reports a much graver situation, including an intensive study of three different antibody tests, called serosurveys, which convincingly demonstrate the utter gravity of Covid-19 pandemic in India. The in-depth scientific analysis of the serosurveys by NYT  indicates that at the most conservative the estimated number of deaths in India is at least 600,000, with a more likely estimate of 1.6 million deaths, and a worst case scenario of 4.2 million deaths. Post-August 5, 2019, when India unilaterally derogated Articles 370 and 35A, after dismissing even the façade of the elected assembly in 2018, the Indian State has even more vigorously discriminated against the people of Jammu & Kashmir, particularly its Muslim population, especially in the form of explicitly prejudicial new land laws aimed at full-blown settler-colonialism. In a frightening feedback loop, the Indian state violence draws upon and abets Islamophobic violence against Muslims of Jammu & Kashmir at large, and includes a rising number of lynchings, the latest on June 21, 2021. The pandemic situation in Kashmir is thus exacerbated by a settler-colonialism aimed at “drowning Kashmiris once and for all.”

Continue reading “Kashmir Under Indian Settler-Colonialism in The Times of Covid: Myriad Ways to Annihilate A People”

“India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?

by Huma Dar

“Prominent writers in India are collectively protesting what they consider an increase in hostility and intolerance, which they argue has been allowed to fester under the government of Prime Minister Narendra Modi, by returning a prestigious literary award.”

Referring to attacks against Muslims, including the killing of a man who had been suspected of slaughtering a cow, he said, “This is not the country that our great leaders had envisioned.” (Ghulam Nabi Khayal, Sahitya Akademi Award, 1975)
The newsfeed on most South Asian social media has been deluged by articles like the one in The New York Times above. However, one has to wonder what kept these literary “stars” from this praiseworthy gesture of returning their State-given awards when the Gujarat pogroms were going on in 2002, or against the pogroms that followed the demolition of Babri masjid in 1992/3, or against the genocide of Sikhs around 1984, or heck, against the ongoing genocide in Indian Occupied Kashmir or that of Dalits…
My apologies for this query, which despite seeming cynical at first blush, is actually a probing of the very problematic and exceptionalizing notions of “India as a nation” and “Indian secularism” that these authors and poets valorize, explicitly or implicitly, through this joint gesture of returning their awards or through their separate oeuvre at large. It is precisely these twin concepts of unprobed “Indian secularism” and even more foundationally, the unproblematized, dehistoricized, and normalized idea of “India as a nation” (see The Indian Ideology (2012) by Perry Anderson for a resounding deconstruction of this) that are the fecund incubating grounds of much violence – violence which is Brahminical, colonial, and Islamophobic at the core. This is true not only with regard to the acts of spectacular violence, like the mob lynching of Muhammad Ikhlaq in the current context of Dadri, at the contemporary moment of Modi-fied India, but also for the billion and one banal acts of quotidian casteist, colonial, and communal violence that fertilize the roots of the phenomenon in modern India. This is especially true for the comparably spectacular violence of the allegedly “secular” contexts – the genocidal violence of the Indian state in Kashmir, Punjab, Hyderabad, Assam, Manipur, Jharkhand, Chhattisgarh, in every Dalit basti et al – that preceded the current Hindutva regime (and co-exist at any given time). In fact, it can be argued that the exceptionalization of India not only papers over much of this epistemic violence by making it invisible but actually enables it by helping it elide scrutiny. Thus no gesture of protest, however “well intentioned” it might be, will bear fruit until and unless the very problematic exceptionalism that undergirds the allegedly “secular India” is deconstructed.

Continue reading ““India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?”

The Super-Rich and Us

Jacques Peretti investigates how the super-rich are transforming Britain. In part one, he looks at why the wealthy were drawn to Britain and meets the super-rich themselves.

Featuring Ha-Joon Chang, Thomas Piketty, and Richard Brooks.

Watch episode 2 here, which features David Graeber, among others.

Social Democracy and the Creation of Modern Europe

Sheri Berman, professor of political science, Barnard College; author, The Primacy of Politics: Social Democracy and the Making of Europe’s Twentieth Century (2006) and The Social Democratic Moment: Ideas and Politics in the Making of Interwar Europe (1998); “Social Democracy and the Creation of Modern Europe”

Let’s Talk About Genocide: The UN Special Adviser on the Prevention of Genocide Standard and Israel

For other articles in this series 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11

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Mourners fill the mosque during the funeral for 26 members of the Abu Jame’ family, who were killed the previous day during an Israeli attack over the Bani Suhaila neighborhood of Khan Younis, Gaza Strip, July 21, 2014. Reports indicate that 15 of the 24 killed were children of Abu Jame’ family. (Taken from 972 Magazine)

On the 24th of July 2014, when Israel had already massacred 697 Palestinians in Gaza, of whom at least 170 are children, Adama Dieng and Jennifer Welsh of the UN Office of the Special Adviser on the Prevention of Genocide published a statement, which I would characterize as aiding and abating genocide.

The Responsibility to Protect

While acknowledging the incomprehensible numbers of the dead, and the staggering destruction to civilian infrastructure to the besieged Gaza strip, which the UN itself has described as “uninhabitable” even before Israel’s latest onslaught, the Office of the Special Adviser on the Prevention of Genocide seems to see fit to equate the meagre damage inflicted by the resistance of the victims of genocide, to that of the perpetrators of this genocide, as they execute massacres alongside a campaign of mass destruction.

The word Genocide is fast becoming yet another synonym for Israel’s crimes against the Palestinian people, alongside Apartheid and Ethnic Cleansing. I’ve already began to scratch the surface of the applicability of the Crime of Genocide to Israel, by examining the definition provided in the Convention on the Prevention and Punishment of the Crime of Genocide, adopted by the UN General Assembly on December 9th 1948. My conclusion prompted me to create a call to action, calling for concerned citizens of the world to contact the UN Special Adviser on the Prevention of Genocide and demand an enquiry and publish its findings and recommendations as to the possibility that Israel is committing the Crime of Genocide.

Continue reading “Let’s Talk About Genocide: The UN Special Adviser on the Prevention of Genocide Standard and Israel”

Capital in the Twenty-First Century

Thomas Piketty joins two Nobel Prize winners and other scholars to discuss his book Capital in the Twenty-First Century.

The French economist Thomas Piketty (Paris School of Economics) discussed his new book, Capital in the Twenty-First Century at the Graduate Center. In this landmark work, Piketty argues that the main driver of inequality—the tendency of returns on capital to exceed the rate of economic growth—threatens to generate extreme inequalities that stir discontent and undermine democratic values. He calls for political action and policy intervention. Joseph Stiglitz (Columbia University), Paul Krugman (Princeton University), and Steven Durlauf (University of Wisconsin–Madison) participated in a panel moderated by LIS Senior Scholar Branko Milanovic. The event was introduced by LIS Director Janet Gornick, professor of political science and sociology at the Graduate Center.

Cosponsored by the Luxembourg Income Study Center and the Advanced Research Collaborative.

What the 1% Don’t Want You to Know

On the Bill Moyers show, Economist Paul Krugman explains how the United States is becoming an oligarchy – the very system our founders revolted against. The discussion is focused on the work of Thomas Piketty, and includes a mention of the recent paper on oligarchy in the US by Martin Gilens, and Benjamin I. Page.