For other articles in this series 1, 2, 3, 4, 5, 6, 7, 8, 9, 10
Since Israel’s latest attack on the besieged Gaza Strip, last summer, I’ve been researching the issue of Israel’s genocide. I quickly found out that I’m not the only one, and although the subject has been addressed by scholars, politicians, UN bodies, and Palestinian civil society since 1982, this attack has prompted an unprecedented amount of criticism and study.
The word Genocide is fast becoming yet another synonym for Israel’s crimes against the Palestinian people, alongside Apartheid and Ethnic Cleansing. I’ve already began to scratch the surface of the applicability of the Crime of Genocide to Israel, by examining the definition provided in the Convention on the Prevention and Punishment of the Crime of Genocide, adopted by the UN General Assembly on December 9th 1948. My conclusion prompted me to create a call to action, calling for concerned citizens of the world to contact the UN Special Adviser on the Prevention of Genocide and demand an enquiry and publish its findings and recommendations as to the possibility that Israel is committing the Crime of Genocide.
In the last week, press reports have suggested that Israeli PM Benjamin Netanyahu is preparing to give a key speech on the peace process in the next few months, with many flagging up his planned visit to the US in May. Claims of an imminent bold proposal have been met with a good deal of scepticism, from both Palestinians and Netanyahu’s domestic political opponents. Analysts have described the talk of a new plan as a “trial balloon” and a “public relations exercise aimed first and foremost at Washington”.
Netanyahu’s new plan, should it materialise, is rumoured to be based on the “the establishment of a Palestinian state within temporary borders” as part of an “interim peace agreement with the Palestinian Authority”. Other reports have been even vaguer, claiming that Netanyahu is proposing “a phased approach to peacemaking”, but leaving it open if this includes temporary borders.
The hope invested by many in Barack Obama has dissolved. Dare I sing ‘I told you so’? I do. The audacious hope of Obamamania was always faith-based, founded on the believer’s premise that the handsome candidate didn’t mean what he actually said, that we should read his words esoterically, as code for profound radicalism. Now reality bites, and we discover that his promises to AIPAC and the military were solid and literal.
It’s certainly something that a black man has become president of a country built by African slaves, although we must place this in the context of the fierce racist backlash since his election (would those guardians of the constitution raving about the tree of liberty being watered by the blood of tyrants be quite so eager to wear their guns on their sleeves if the president were white and not a jumped-up negro? I doubt it). But that’s the achievement of Obama’s skin colour, not his policy; in fact it’s the achievement of the people who voted for him. Another achievement is that – in the company of war criminals such as Shimon Peres, Yitzhak Rabin and Henry Kissinger – Obama has already won the Nobel peace prize. Hooray!