stargazing on the backs of our children

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by Huma Dar

stargazing on the backs of our children
what kind of heaven lies under our feet, yet
starry, starry nights on the backs of our beloveds:
“Andromeda, you see, sweeps from right to left. Ursa Major just above it, Cassiopeia is the loose bunch near the shoulder, within, there are all the signs.”

stars, also, on the pitch-black eyes of our daughters, our sons
dying stars, supernovae of frightful beauty
freedom’s terrible thirst clotting into black holes
amidst galaxies of desire
desire of freedom, both deadly and rejuvenating
the dead(ly) gaze of our youth
still threatens to annihilate the brutal
despite their guns
turn the enemy into stone, my dear child!
look him in the eye.

“Make this your star gazing, your horoscope for the week, for all of tomorrow. A starry eyed tomorrow…”

they shoot our young on their backs, on their eyes,
our eyes will petrify them still
the battle will be won
Medusa, the freedom fighter, will have her day

P.S: This poem was originally written as a Facebook post on Aug 27 or 28, 2015, inspired by Najeeb Mubarki’s caption, within quotation marks above, of a photograph of a Kashmiri youth’s back, shimmering with scores of pellet injuries… Pellet injuries that are touted to be “non-lethal,” but are anything but.

It happens to be one of the few things coincidentally saved from my now-disabled account — please sign here to demand that Facebook reinstate it.

Read more about this horrifying oppression by the Indian Occupation in Kashmir – Scars of Pellet Gun: The Brutal Face of Suppression by Mannan Bukhari.

 

“India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?

by Huma Dar

“Prominent writers in India are collectively protesting what they consider an increase in hostility and intolerance, which they argue has been allowed to fester under the government of Prime Minister Narendra Modi, by returning a prestigious literary award.”

Referring to attacks against Muslims, including the killing of a man who had been suspected of slaughtering a cow, he said, “This is not the country that our great leaders had envisioned.” (Ghulam Nabi Khayal, Sahitya Akademi Award, 1975)
The newsfeed on most South Asian social media has been deluged by articles like the one in The New York Times above. However, one has to wonder what kept these literary “stars” from this praiseworthy gesture of returning their State-given awards when the Gujarat pogroms were going on in 2002, or against the pogroms that followed the demolition of Babri masjid in 1992/3, or against the genocide of Sikhs around 1984, or heck, against the ongoing genocide in Indian Occupied Kashmir or that of Dalits…
My apologies for this query, which despite seeming cynical at first blush, is actually a probing of the very problematic and exceptionalizing notions of “India as a nation” and “Indian secularism” that these authors and poets valorize, explicitly or implicitly, through this joint gesture of returning their awards or through their separate oeuvre at large. It is precisely these twin concepts of unprobed “Indian secularism” and even more foundationally, the unproblematized, dehistoricized, and normalized idea of “India as a nation” (see The Indian Ideology (2012) by Perry Anderson for a resounding deconstruction of this) that are the fecund incubating grounds of much violence – violence which is Brahminical, colonial, and Islamophobic at the core. This is true not only with regard to the acts of spectacular violence, like the mob lynching of Muhammad Ikhlaq in the current context of Dadri, at the contemporary moment of Modi-fied India, but also for the billion and one banal acts of quotidian casteist, colonial, and communal violence that fertilize the roots of the phenomenon in modern India. This is especially true for the comparably spectacular violence of the allegedly “secular” contexts – the genocidal violence of the Indian state in Kashmir, Punjab, Hyderabad, Assam, Manipur, Jharkhand, Chhattisgarh, in every Dalit basti et al – that preceded the current Hindutva regime (and co-exist at any given time). In fact, it can be argued that the exceptionalization of India not only papers over much of this epistemic violence by making it invisible but actually enables it by helping it elide scrutiny. Thus no gesture of protest, however “well intentioned” it might be, will bear fruit until and unless the very problematic exceptionalism that undergirds the allegedly “secular India” is deconstructed.

Continue reading ““India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?”

Let’s Talk About Genocide: The UN Special Adviser on the Prevention of Genocide Standard and Israel

Mourners fill the mosque during the funeral for 26 members of the Abu Jame’ family, who were killed the previous day during an Israeli attack over the Bani Suhaila neighborhood of Khan Younis, Gaza Strip, July 21, 2014. Reports indicate that 15 of the 24 killed were children of Abu Jame’ family.
Mourners fill the mosque during the funeral for 26 members of the Abu Jame’ family, who were killed the previous day during an Israeli attack over the Bani Suhaila neighborhood of Khan Younis, Gaza Strip, July 21, 2014. Reports indicate that 15 of the 24 killed were children of Abu Jame’ family. (Taken from 972 Magazine)

On the 24th of July 2014, when Israel had already massacred 697 Palestinians in Gaza, of whom at least 170 are children, Adama Dieng and Jennifer Welsh of the UN Office of the Special Adviser on the Prevention of Genocide published a statement, which I would characterize as aiding and abating genocide.

The Responsibility to Protect

While acknowledging the incomprehensible numbers of the dead, and the staggering destruction to civilian infrastructure to the besieged Gaza strip, which the UN itself has described as “uninhabitable” even before Israel’s latest onslaught, the Office of the Special Adviser on the Prevention of Genocide seems to see fit to equate the meagre damage inflicted by the resistance of the victims of genocide, to that of the perpetrators of this genocide, as they execute massacres alongside a campaign of mass destruction.

The word Genocide is fast becoming yet another synonym for Israel’s crimes against the Palestinian people, alongside Apartheid and Ethnic Cleansing. I’ve already began to scratch the surface of the applicability of the Crime of Genocide to Israel, by examining the definition provided in the Convention on the Prevention and Punishment of the Crime of Genocide, adopted by the UN General Assembly on December 9th 1948. My conclusion prompted me to create a call to action, calling for concerned citizens of the world to contact the UN Special Adviser on the Prevention of Genocide and demand an enquiry and publish its findings and recommendations as to the possibility that Israel is committing the Crime of Genocide.

Continue reading “Let’s Talk About Genocide: The UN Special Adviser on the Prevention of Genocide Standard and Israel”

Almost 200 Hollywood Celebrities Sign on to Israel’s Genocide of the Palestinian People

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Today, [Creative Community for Peace] say, there is not a single musical act, from Justin Timberlake to the Rolling Stones to Alicia Keys, that they have not approached and coached in advance of their performance in Israel. ~Times of Israel

It’s no surprise that the genocidal Times of Israel is so eager to push anti-BDS initiatives. It’s also no surprise that one of Israel’s most well connected, elite whitewashing team, Creative Community for Peace [CCfP], is doing exactly what it vowed to do- whitewash genocide. However one might wonder about some of the names on the below statement that CCfP has published:Crceative Community For Peace Genocide

Continue reading “Almost 200 Hollywood Celebrities Sign on to Israel’s Genocide of the Palestinian People”

Let’s Talk About Genocide: The Case of Palestine

declaration made by the General Assembly of the United Nations in its resolution 96 (I) dated 11 December 1946 that genocide is a crime under international law

Article II: In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.  

Though still contentious in some circles even within the Palestine solidarity movement, I’d like to join Ali Abunimah, Ilan Pape and others [1,2] and put forth that Israel, typical of a colonialist entity, isn’t only guilty of war crimes, discrimination, and employing an apartheid system on the Palestinian people, but is actually committing genocide. Before the reader rules me out as another “extremist” and clicks on, I’d like to remind you that all these terms are legal terms. And though I’m by no means a legal expert, I intend to argue the legal points in this article, in hopes of not only proving that Israel is in fact committing the crime of genocide, but that legal professionals would refine these arguments and take them where they belong- International Criminal Court.

Continue reading “Let’s Talk About Genocide: The Case of Palestine”

PRESS RELEASE from Free Kashmiri Political Prisoners Campaign

Free Kashmiri Political Prisoners, an online campaign to release Kashmiri political prisoners from various Indian jails, has attracted endorsement and support from academics, intellectuals and filmmakers from around the world. The campaign has been successful in raising awareness about the condition of Kashmiri political prisoners, young and old, who have been languishing in Indian prisons for years or live under continuous threat from draconian ordinances like Public Safety Act. This might also be the beginning of the end of Indian colonial obfuscation around its occupation of Kashmir in academia worldwide.

Indian Occupied Kashmir
Indian Occupied Kashmir

Free Kashmiri Political Prisoners, an online campaign for the release of Kashmiri political prisoners from various Indian jails, has attracted endorsement and support from academics, intellectuals and filmmakers from around the world. Eminent intellectuals and scholars like Judith Butler (Hannah Arendt Chair at the European Graduate School and Maxine Elliot Professor in the Departments of Rhetoric and Comparative Literature, University of California at Berkeley), Hamid Dabashi (Hagop Kevorkian Professor of Iranian Studies and Comparative Literature, Columbia University), Ayesha Jalal (Mary Richardson Professor of History, Professor at Fletcher School of Law and Diplomacy, Director of Center for South Asian and Indian Ocean Studies, Tufts University), Lisa Duggan (Professor, American Studies and Gender and Sexuality Studies, Department of Social and Cultural Analysis, New York University (NYU), President-Elect American Studies Association (ASA), USA), Tariq Modood (Professor of Sociology, Politics and Public Policy, Director of the University Research Centre for the Study of Ethnicity and Citizenship, University of Bristol), Lisa Hajjar (Professor of Sociology, University of California at Santa Barbara), Chandra Talpade Mohanty (Distinguished Professor, Department of Women’s and Gender Studies, Dean’s Professor of the Humanities, Syracuse University), Abdul R. JanMohamed (Professor, English Department, Emory University, University of California at Berkeley), Rabab Ibrahim Abdulhadi (Associate Professor of Ethnic Studies/Race and Resistance Studies, Senior Scholar, Arab and Muslim Ethnicities and Diasporas Initiative (AMED), San Francisco State University), Suvir Kaul (A. M. Rosenthal Professor of English, University of Pennsylvania), Ania Loomba (Catherine Bryson Professor of English, University of Pennsylvania), Joel Beinin (Donald J. McLachlan Professor of History, Professor of Middle East History, Department of History, Stanford University), Sherene Razack (Professor, Department of Humanities, Social Sciences and Social Justice Education and Department of Comparative, International and Development Education,  OISE, University of Toronto), Ruth Wilson Gilmore (Professor of Earth & Environmental Sciences, and American Studies, Director of Center for Place, Culture, and Politics, Graduate Center, City University of New York), Ibrahim Abdurrahmani Farajajé (Provost and Professor of Cultural Studies and Islamic Studies, Starr King School, Graduate Theological Union (GTU), Berkeley), Neferti Tadiar (Professor and Chair of Women’s Studies, Barnard College, Columbia University), Kamala Visweswaran (Associate Professor of Anthropology, University of Texas at Austin), Piya Chatterjee (Dorothy Cruickshank Backstrand Chair of Gender and Women’s Studies, Scripps College), and Joseph Massad (Associate Professor, Middle Eastern, South Asian, and African Studies, Columbia University) are amongst the prominent signatories. Continue reading “PRESS RELEASE from Free Kashmiri Political Prisoners Campaign”

Free Kashmiri Political Prisoners, End the Occupation of Kashmir

We send you this request in hopes of garnering your crucial and valuable support for the letter attached below. This letter is a response to the dire conditions of thousands of Kashmiri political prisoners, both adults and minors, under the Indian Occupation. Your support will help bring global attention to this critical and urgent issue.

Indian Occupation Forces and their 'Fearsome' Targets: Young Kashmiri Boys
Indian Occupation Forces and their ‘Fearsome’ Targets: Young Kashmiri Boys

Greetings,

We send you this request in hopes of garnering your crucial and valuable support for the letter attached below. This letter is a response to the dire conditions of thousands of Kashmiri political prisoners, both adults and minors, under the Indian Occupation.  Your support will help bring global attention to this critical and urgent issue.

On the ground, in Kashmir and elsewhere, we have a concurrent month-long campaign, the “Fast for Freedom,” first initiated via Facebook, which involves optional fasting, sit-ins, protests, lectures, and film-screenings.  This will culminate in civil protests, fasts and sit-ins by various organizations – including the Association of Parents of Disappeared Persons(APDP) – and campus events in Srinagar, Delhi, and Berkeley et al, from 9th to 11th February 2014.  It is an opportunity not just for Kashmiris but for all people of conscience to show solidarity with an oppressed people, to protest an illegal military occupation, the illegal detention and torture of thousands of Kashmiri political prisoners, and incessant human rights abuse, including mass graves, fake encounters, forced disappearances, mass and gang-rapes, and daily humiliation under the ongoing military occupation.  (Please see the linked report Alleged Perpetrators for more details.)

Your endorsement of the attached letter will help bring urgently needed political attention to this long-festering issue, as well as help to generate intellectual energy to begin necessary conversations on military occupations with regard to power and privilege, coloniality and postcolonialism, sexual assault as a weapon of war, imperial and decolonial feminisms, the colonial politics of prisons and capital punishment, post/colonial tourism, the construction of the “terrorist,” Islamophobia and other forms of racialization in the context of Kashmir.   Continue reading “Free Kashmiri Political Prisoners, End the Occupation of Kashmir”