Among many other endeavours, Ahmad directed the Transnational Institute in Amsterdam, collaborated with Algerian revolutionaries, edited the journal Race & Class, wrote a column for the Pakistani newspaper Dawn, and sat trial for conspiring to kidnap Henry Kissinger. He was a Third Worldist, an internationalist, and a humanist in the very best sense of those terms.
Eqbal Ahmad was a remarkable human being as well as a seminal progressive political thinker. In this illuminating intellectual biography, Stuart Schaar brings his subject to life, drawing on their long, intimate friendship and shared scholarly engagement with the politics of the Middle East and the Islamic world. Above all, Ahmad grasped the toxic interplay between the maladies of postcolonialism and the persistent imperial ambitions of the West better than any of his contemporaries.
In November I had the pleasure of interviewing Schaar about his book for Middle East Dialogues, a video series produced by the Center for Middle East Studies at the University of Denver. Here it is.
I was reluctant to review this book. With all the dramatic developments in the Middle East today—the ISIS crisis, the siege of Kobanê, the deepening nightmare in Syria, the escalating repression in Egypt, the fate of Tunisia’s democratic transition, the sectarianization of regional conflicts driven by the Saudi-Iranian rivalry—delving back into the 2003 invasion of Iraq seemed rather less than urgent. It’s hard enough just to keep up with the events unfolding day-to-day in the region. Reading—let alone reviewing—a detailed study of the internal processes that led to the United States toppling Saddam Hussein over a decade ago seemed remote, if not indeed a distraction.
But I’m glad I set these reservations aside and took the assignment. This forcefully argued and meticulously researched (with no fewer than 1,152 footnotes, many of which are full-blown paragraphs) book turns out to be enormously relevant to the present moment, on at least three fronts:
The US Senate report on CIA torture has brought back into focus the rogues gallery of the Bush-Cheney administration—the same cast of characters who engineered the 2003 Iraq invasion. This book shines a heat lamp on that dark chapter and many of its protagonists.
There is talk of a neoconservative comeback in Washington. This thoroughly discredited but zombie-like group are now angling for the ear of Hillary Clinton, who might be the next US president. Ahmad’s book provides a marvelously illuminating anatomy of the neocons, which has lessons that apply directly to this movement’s potentially ominous next chapter.
Today, [Creative Community for Peace] say, there is not a single musical act, from Justin Timberlake to the Rolling Stones to Alicia Keys, that they have not approached and coached in advance of their performance in Israel. ~Times of Israel
It’s no surprise that the genocidal Times of Israel is so eager to push anti-BDS initiatives. It’s also no surprise that one of Israel’s most well connected, elite whitewashing team, Creative Community for Peace [CCfP], is doing exactly what it vowed to do- whitewash genocide. However one might wonder about some of the names on the below statement that CCfP has published:
Article II: In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.
Though still contentious in some circles even within the Palestine solidarity movement, I’d like to join Ali Abunimah, Ilan Pape and others [1,2] and put forth that Israel, typical of a colonialist entity, isn’t only guilty of war crimes, discrimination, and employing an apartheid system on the Palestinian people, but is actually committing genocide. Before the reader rules me out as another “extremist” and clicks on, I’d like to remind you that all these terms are legal terms. And though I’m by no means a legal expert, I intend to argue the legal points in this article, in hopes of not only proving that Israel is in fact committing the crime of genocide, but that legal professionals would refine these arguments and take them where they belong- International Criminal Court.
Note: Stanley Jordan is scheduled to perform in the Red Sea Jazz Festival between 17-19 of January. Although, after much deep soul searching, he has written a statement that he intends to continue as scheduled (below), in our political reality, we don’t give up until the Jazzist plucks the first guitar string in front of a segregated audience.
For your convenience, the rest of the international artists performing in the festival are listed at the end of this article.
I’m a Spiritual Atheist. I never knew you could capitalize that phrase, but thank DOG, the internet is a wondrous place:
SPIRITUAL ATHEISTS are people who are:
Spiritual Atheists do not believe in the existence of an entity external to the universe that supposedly created and rules the universe… Spiritual Atheists generally recognize the word “God” as a personal name that has been given to the collective personality of the infinite and eternal universe… Even so, many Spiritual Atheists are extremely reluctant to make use of the word “God”, due to the extreme desecration it has suffered by traditional Theists and Atheists alike.
Spiritual Atheists believe that the entire universe is, in some way, connected; even if only by the mysterious flow of cause and effect at every scale. Therefore, Spiritual Atheists generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy! (“Wholistic Ethics”)
There are many people in the world like me. Some are atheists, some are theists. I respect all’s choices and love me a good theological debate, but to me, the most important piece of information in the above quote is “generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy!”. This is also the first time I’ve heard the phrase “Wholistic Ethics”, I have my critique of it (and also have a critique of trying to unite atheists who define themselves as spiritual), but that would derail the conversation from what I really want to talk about: What does spirituality have to do with politics?Continue reading “Spirituality, Stanley Jordan, and BDS”
The problem with this system, as is common with capitalism, is that in the majority of cases the celebrities don’t check the label, so to speak, and often endorse corporations which abuse the environment, animals and humans. As always, I’ll be tying this with the brand name that is no exception to capitalist brutality: Brand Israel.
Israel’s Tourism Industry and the American Celebrity
Fear dominates our society. Fear of crime, fear of the poor, fear of foreign terrorists, to which we might add fear of our government and fear of our bosses. For some liberal thinkers, fear serves a purpose. It’s supposed to pull us all together so we can find some kind of social solidarity in an atomized, alienated world. Corey Robin discusses the problems with that notion and talks about the places where fear truly lurks in our society.
Tony Judt’s Ill Fares The Land: A Treatise On Our Present Discontents is an elegantly crafted elegy for the postwar consensus and a concise and erudite statement by a towering public intellectual of political wisdom accumulated over a lifetime of achivement. Its intended audience is ‘youths on both sides of Atlantic,’ who are too leery of civic engagement because of their disillusionment with politics and suspicion of government. Judt aims to invigorate their interest with challenging ideas and a practical project for political transformation. He offers no utopia, but an alternative that is ‘better than anything else to hand.’ He makes a case for social democracy, a form of government that can play an enhanced role without threatening liberties.
Judt begins with a diagnosis of the present malaise, a condition JK Galbraith described as ‘private wealth and public squalor.’ Judt finds something ‘profoundly wrong’ with an age which has made ‘a virtue out of the pursuit of material self-interest.’ Like Oscar Wilde’s cynics, he laments, ‘we know what things cost but have no idea of what they are worth.’ With ‘growth’ as the only index of progress, politicians have been able to claim success even as inequality has reached grotesque proportions. The decline began with Reagan and Thatcher’s assault on the welfare state, but has proceeded apace both in Britain and the US under successive Democratic and Labour governments. The result is a society marked by extreme inequality and broken communities. Judt draws on the work of Richard Wilkinson and Kate Pickett, authors of The Spirit Level, to show a correlation between the extreme inequality of the American and British society and its adverse consequences on health, crime, and social mobility.