By Farouk Mardam-Bey
As a Syrian who has always identified politically with the left, I am particularly appalled by those men and women who call themselves left-wingers — and are therefore supposed to stand in solidarity with struggles for justice worldwide — and yet openly support the regime of the Assads, father and son, who are chiefly responsible for the Syrian disaster.
Following four months of intense bombardment by the Russian air force, Bashar Al-Assad’s army, along with Shiite militias hailing from everywhere and mobilized by the Iranian mullahs, have now finished ‘liberating’ Eastern Aleppo. Liberated from whom? From its inhabitants. More than 250,000 inhabitants were forced to flee their own city to escape massacres, as had the people of Zabadani and Daraya before them, and as will many more Syrians if systematic social and sectarian ‘cleansing’ continues in their country under the cover of a massive media disinformation campaign.
That in Syria itself wealthy residents of Aleppo, belonging to all religious sects, rejoice over having been rid of the “scum” — meaning the poor classes who populated Eastern Aleppo — is not surprising at all. We are accustomed to it: the arrogance of dominant classes is universal.
Continue reading “To “leftist” admirers of Assad’s Syria”
by Huma Dar
“Prominent writers in India are collectively protesting what they consider an increase in hostility and intolerance, which they argue has been allowed to fester under the government of Prime Minister Narendra Modi, by returning a prestigious literary award.”
Referring to attacks against Muslims, including the killing of a man who had been suspected of slaughtering a cow, he said, “This is not the country that our great leaders had envisioned.” (Ghulam Nabi Khayal, Sahitya Akademi Award, 1975)
My apologies for this query, which despite seeming cynical at first blush, is actually a probing of the very problematic and exceptionalizing notions of “India as a nation” and “Indian secularism” that these authors and poets valorize, explicitly or implicitly, through this joint gesture of returning their awards or through their separate oeuvre at large. It is precisely these twin concepts of unprobed “Indian secularism” and even more foundationally, the unproblematized, dehistoricized, and normalized idea of “India as a nation”
(see The Indian Ideology (2012)
by Perry Anderson for a resounding deconstruction of this
) that are the fecund incubating grounds of much violence – violence which is Brahminical, colonial, and Islamophobic at the core.
This is true not only with regard to the acts of spectacular violence, like the mob lynching of Muhammad Ikhlaq
in the current context of Dadri, at the contemporary moment of Modi-fied India, but also for the billion and one banal acts of quotidian casteist, colonial, and communal violence that fertilize the roots of the phenomenon in modern India. This is especially true for the comparably spectacular violence of the allegedly “secular” contexts – the genocidal violence of the Indian state in Kashmir, Punjab, Hyderabad, Assam, Manipur, Jharkhand, Chhattisgarh, in every Dalit basti et al – that preceded the current Hindutva regime (and co-exist at any given time). In fact, it can be argued that the exceptionalization of India not only papers over much of this epistemic violence by making it invisible but actually enables it
by helping it elide scrutiny. Thus no gesture of protest, however “well intentioned” it might be, will bear fruit until and unless the very problematic exceptionalism that undergirds the allegedly “secular India” is deconstructed.
Continue reading ““India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?”
Jacques Peretti investigates how the super-rich are transforming Britain. In part one, he looks at why the wealthy were drawn to Britain and meets the super-rich themselves.
Featuring Ha-Joon Chang, Thomas Piketty, and Richard Brooks.
Watch episode 2 here, which features David Graeber, among others.
You thought capitalism was permanent? Think again. Leading Marxist thinker Professor David Harvey unravels the contradictions at the heart of capitalism — its drive, for example, to accumulate capital beyond the means of investing it.
David Harvey and Gar Alperovitz dig into the failure of capitalism, the hope presented by worker co-ops, and what activists fighting for a just economy must do to get there.
Today, [Creative Community for Peace] say, there is not a single musical act, from Justin Timberlake to the Rolling Stones to Alicia Keys, that they have not approached and coached in advance of their performance in Israel. ~Times of Israel
It’s no surprise that the genocidal Times of Israel is so eager to push anti-BDS initiatives. It’s also no surprise that one of Israel’s most well connected, elite whitewashing team, Creative Community for Peace [CCfP], is doing exactly what it vowed to do- whitewash genocide. However one might wonder about some of the names on the below statement that CCfP has published:
Continue reading “Almost 200 Hollywood Celebrities Sign on to Israel’s Genocide of the Palestinian People”
Thomas Piketty joins two Nobel Prize winners and other scholars to discuss his book Capital in the Twenty-First Century.
The French economist Thomas Piketty (Paris School of Economics) discussed his new book, Capital in the Twenty-First Century at the Graduate Center. In this landmark work, Piketty argues that the main driver of inequality—the tendency of returns on capital to exceed the rate of economic growth—threatens to generate extreme inequalities that stir discontent and undermine democratic values. He calls for political action and policy intervention. Joseph Stiglitz (Columbia University), Paul Krugman (Princeton University), and Steven Durlauf (University of Wisconsin–Madison) participated in a panel moderated by LIS Senior Scholar Branko Milanovic. The event was introduced by LIS Director Janet Gornick, professor of political science and sociology at the Graduate Center.
Cosponsored by the Luxembourg Income Study Center and the Advanced Research Collaborative.