What follows is a series of variations on Yassin al-Haj Saleh’s observation that “Syria is a metaphor for a global crisis of representation.” It describes aspects of the present situation of the Syrian revolution, a process of tremendous strength and courage that has been rendered almost illegible in the West. It also looks from the present to possible futures, which are necessarily speculative, in order to pose three questions for discussion.
By Stephen Hastings-King
Note: This is a revised version of a presentation I made at Hamisch, the Syrian Cultural House in Istanbul, on October 16, 2015. I would like to thank the comrades of Hamisch for their hospitality and for the chance to make something new. Then as now, my hope is to contribute to a widening of conversations about the Syrian revolution and the ways in which the struggles of the Syrian people are interconnected with global struggles for basic human dignity.
Where I am from there is no political future. There is only repetition of the same. The present is a ubiquitous horizon. Only the details will vary.
Where I am from the future has been privatized. People worry about their children.
We need to make new significations, ways of thinking beyond the horizon of the present.
What follows is a series of variations on Yassin al-Haj Saleh’s observation that “Syria is a metaphor for a global crisis of representation.” It describes aspects of the present situation of the Syrian revolution, a process of tremendous strength and courage that has been rendered almost illegible in the West. It also looks from the present to possible futures, which are necessarily speculative, in order to pose three questions for discussion. Continue reading “The Syrian Revolution and the Project of Autonomy”
I was reluctant to review this book. With all the dramatic developments in the Middle East today—the ISIS crisis, the siege of Kobanê, the deepening nightmare in Syria, the escalating repression in Egypt, the fate of Tunisia’s democratic transition, the sectarianization of regional conflicts driven by the Saudi-Iranian rivalry—delving back into the 2003 invasion of Iraq seemed rather less than urgent. It’s hard enough just to keep up with the events unfolding day-to-day in the region. Reading—let alone reviewing—a detailed study of the internal processes that led to the United States toppling Saddam Hussein over a decade ago seemed remote, if not indeed a distraction.
But I’m glad I set these reservations aside and took the assignment. This forcefully argued and meticulously researched (with no fewer than 1,152 footnotes, many of which are full-blown paragraphs) book turns out to be enormously relevant to the present moment, on at least three fronts:
The US Senate report on CIA torture has brought back into focus the rogues gallery of the Bush-Cheney administration—the same cast of characters who engineered the 2003 Iraq invasion. This book shines a heat lamp on that dark chapter and many of its protagonists.
There is talk of a neoconservative comeback in Washington. This thoroughly discredited but zombie-like group are now angling for the ear of Hillary Clinton, who might be the next US president. Ahmad’s book provides a marvelously illuminating anatomy of the neocons, which has lessons that apply directly to this movement’s potentially ominous next chapter.
Today, [Creative Community for Peace] say, there is not a single musical act, from Justin Timberlake to the Rolling Stones to Alicia Keys, that they have not approached and coached in advance of their performance in Israel. ~Times of Israel
It’s no surprise that the genocidal Times of Israel is so eager to push anti-BDS initiatives. It’s also no surprise that one of Israel’s most well connected, elite whitewashing team, Creative Community for Peace [CCfP], is doing exactly what it vowed to do- whitewash genocide. However one might wonder about some of the names on the below statement that CCfP has published:
Note: Stanley Jordan is scheduled to perform in the Red Sea Jazz Festival between 17-19 of January. Although, after much deep soul searching, he has written a statement that he intends to continue as scheduled (below), in our political reality, we don’t give up until the Jazzist plucks the first guitar string in front of a segregated audience.
For your convenience, the rest of the international artists performing in the festival are listed at the end of this article.
I’m a Spiritual Atheist. I never knew you could capitalize that phrase, but thank DOG, the internet is a wondrous place:
SPIRITUAL ATHEISTS are people who are:
Spiritual Atheists do not believe in the existence of an entity external to the universe that supposedly created and rules the universe… Spiritual Atheists generally recognize the word “God” as a personal name that has been given to the collective personality of the infinite and eternal universe… Even so, many Spiritual Atheists are extremely reluctant to make use of the word “God”, due to the extreme desecration it has suffered by traditional Theists and Atheists alike.
Spiritual Atheists believe that the entire universe is, in some way, connected; even if only by the mysterious flow of cause and effect at every scale. Therefore, Spiritual Atheists generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy! (“Wholistic Ethics”)
There are many people in the world like me. Some are atheists, some are theists. I respect all’s choices and love me a good theological debate, but to me, the most important piece of information in the above quote is “generally feel that as they go about their lives striving to be personally healthy and happy, they should also be striving to help the world around them be healthy and happy!”. This is also the first time I’ve heard the phrase “Wholistic Ethics”, I have my critique of it (and also have a critique of trying to unite atheists who define themselves as spiritual), but that would derail the conversation from what I really want to talk about: What does spirituality have to do with politics?Continue reading “Spirituality, Stanley Jordan, and BDS”
One of the regions of the world most severely hit by the current global capitalist crisis is Europe. The European crisis has been rendered even more severe by a regression to a pre-Keynesian outlook that, as Paul Krugman has pointed out in his New York Timescolumns, is reminiscent of the outlook of Herbert Hoover and other political leaders in the early stages of the Great Depression. In today’s Europe this regression takes the form of brutal austerity measures that drastically cut government expenditures and attack ordinary workers’ and citizens’ salaries and pensions. The ostensible purpose of these measures is to reduce government deficit and debt and to alleviate the sovereign debt crisis that is posing a threat to the future of the eurozone and the European project alike. In fact, however, these measures are proving counterproductive, thus leading to some debate even within the still dominant neoliberal camp. Against the ‘budget slashing’ neoliberalism favored by Angela Merkel and the European economic and political elites a more subtle ‘Keynesian neo-liberalism’ is making its appearance.
A recent New York Times editorial on the European austerity programs illustrates this alternative approach. The editorial begins by pointing out that two years “of unrelenting fiscal austerity … have brought [Europe] nothing but recession and deepening indebtedness.” As the editorial explains, this is due to the ‘growth-killing’ effect of ‘spending cuts and tax increases’ at a time of economic crisis. As the economy shrinks and unemployment soars, the editorial suggests, government tax revenues suffer, making the austerity programs counterproductive even from a narrowly fiscal point of view.
Stephen Fry and Hugh Laurie poke fun at the privatisation of the police force.
Accoding to The Guardian, West Midlands and Surrey police are offering a £1.5bn contract under which private firms may investigate crime and detain suspects:
The joint West Midlands/Surrey “transformation” programme, which has strong backing from the Home Office, looks set to completely redraw the accepted boundaries between public and private and the definition of frontline and back-office policing.
The programme has the potential to become the main vehicle for outsourcing police services in England and Wales. It has been pioneered by the West Midlands chief constable, Chris Sims, and Mark Rowley, who has just moved to the Metropolitan police from the post of Surrey chief constable. The pair lead on these matters for the Association of Chief Police Officers.
The breathtaking list of policing activities up for grabs includes investigating crimes, detaining suspects, developing cases, responding to and investigating incidents, supporting victims and witnesses, managing high-risk individuals, patrolling neighbourhoods, managing intelligence, managing engagement with the public, as well as more traditional back-office functions, such as managing forensics, providing legal services, managing the vehicle fleet, finance and human resources.
A 1992 documentary by the brilliant Adam Curtis about the rise of Monetarism during Britain’s economis crisis in the 1970s. As countries accross Europe bow to the seemingly inexorable logic of austerity and the European Union attempts to lock in a neoliberal model of economic governance, it has lost none of its relevance.
In his most recent blog post, Curtis unearths yet more wonderful archival gems and documentery evidence of what Stuart Hall calls the ‘long march of the neoliberal revolution’.