Clive Bell Is a Fathead

by George Bernard Shaw, The New Republic, 21 February 1922

[In his article, The Creed of an Aesthete (in our issue of January 25th), Mr. Clive Bell said: “Mr. Bernard Shaw … is not an artist, much less an aesthete … he is a didactic.” He referred to Mr. Shaw’s rejection of the Darwinian theory because, by depriving Beauty, Intelligence, Honor of their divine origin and purpose, this theory deprives them of their value. To Mr. Bell’s mind, Mr. Shaw feels that “if Life be a mere purposeless accident, the finest things in it must appear to everyone worthless.” The sooner Mr. Shaw knows that this is not so, the better, says Mr. Bell, and proceeds to explain his own creed: “always life will be worth living by those who find in it things which make them feel to the limit of their capacity.” “The advantage of being an aesthete,” he declares, “is that one is able to appreciate the significance of all that comes to one through the senses: one feels things as ends instead of worrying about them as means. … Whatever is precious and beautiful in life is precious and beautiful irrespective of beginning and end.”]

As will be seen in the above article, my friend Clive Bell is a fathead and a voluptuary. This a very comfortable sort of person to be, and very friendly and easy and pleasant to talk to. Bell is a brainy man out of training. So much the better for his friends; for men in training are irritable, dangerous, and apt to hit harder than they know. No fear of that from Clive. The layer of fat on his brain makes him incapable of following up his own meaning; but it makes him good company.

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Could The Use Of Flying Death Robots Be Hurting America’s Reputation Worldwide?

ONN’s First Responders panel debates drones.

The First Responders debate the U.S. military’s use of drone planes to rain fiery death upon Afghanistan from above. (Aired 10/11/11)

Declaration of Thingamajig

Animator Mark Fiore on Obama’s linguistic derring-do.  (via Rae Abileah)

Barack Obama holds forth on the legality of various conflicty thingamajigs. Take a closer look at Libya, Yemen and Pakistan after the president delivers his address on Afghanistan and Iraq. A Mark Fiore political animation.

Of Niqabs, Monsters, and Decolonial Feminisms

By Huma Dar

A woman in niqab being arrested in Paris, April 12, 2011, copyright EPA

Of Civilities and Dignities

On 22 June 2009, Nicolas Sarkozy, the French President, asserted that burqas (or the burqa-clad?) are “not welcome” in France, adding that “[i]n our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity” and that “the veils reduced dignity.” France’s Muslim minority is Western Europe’s largest Muslim minority, estimated at six-million-strong.  And this is just an approximation, as the French Republic implicitly claims to be post-race and post-religion via a prohibition on any census that would take into account the race or religion of its citizens. (This anxiety mirrors the brouhaha in Indian media àpropos the much-contested enumeration of OBCs or Other Backward Castes in the Indian census surveys of 2011, or the urgency to declare some spaces post-caste, post-feminist, and post-racist while casteism, patriarchy and racism continue unabated.)

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