stargazing on the backs of our children
what kind of heaven lies under our feet, yet
starry, starry nights on the backs of our beloveds: “Andromeda, you see, sweeps from right to left. Ursa Major just above it, Cassiopeia is the loose bunch near the shoulder, within, there are all the signs.”
stars, also, on the pitch-black eyes of our daughters, our sons
dying stars, supernovae of frightful beauty
freedom’s terrible thirst clotting into black holes
amidst galaxies of desire
desire of freedom, both deadly and rejuvenating
the dead(ly) gaze of our youth
still threatens to annihilate the brutal
despite their guns
turn the enemy into stone, my dear child!
look him in the eye.
“Make this your star gazing, your horoscope for the week, for all of tomorrow. A starry eyed tomorrow…”
they shoot our young on their backs, on their eyes,
our eyes will petrify them still
the battle will be won
Medusa, the freedom fighter, will have her day
P.S: This poem was originally written as a Facebook post on Aug 27 or 28, 2015, inspired by Najeeb Mubarki’s caption, within quotation marks above, of a photograph of a Kashmiri youth’s back, shimmering with scores of pellet injuries… Pellet injuries that are touted to be “non-lethal,” but are anything but.
It happens to be one of the few things coincidentally saved from my now-disabled account — please sign here to demand that Facebook reinstate it.
Among many other endeavours, Ahmad directed the Transnational Institute in Amsterdam, collaborated with Algerian revolutionaries, edited the journal Race & Class, wrote a column for the Pakistani newspaper Dawn, and sat trial for conspiring to kidnap Henry Kissinger. He was a Third Worldist, an internationalist, and a humanist in the very best sense of those terms.
Eqbal Ahmad was a remarkable human being as well as a seminal progressive political thinker. In this illuminating intellectual biography, Stuart Schaar brings his subject to life, drawing on their long, intimate friendship and shared scholarly engagement with the politics of the Middle East and the Islamic world. Above all, Ahmad grasped the toxic interplay between the maladies of postcolonialism and the persistent imperial ambitions of the West better than any of his contemporaries.
In November I had the pleasure of interviewing Schaar about his book for Middle East Dialogues, a video series produced by the Center for Middle East Studies at the University of Denver. Here it is.
Free Kashmiri Political Prisoners, an online campaign for the release of Kashmiri political prisoners from various Indian jails, has attracted endorsement and support from academics, intellectuals and filmmakers from around the world. Eminent intellectuals and scholars like Judith Butler (Hannah Arendt Chair at the European Graduate School and Maxine Elliot Professor in the Departments of Rhetoric and Comparative Literature, University of California at Berkeley), Hamid Dabashi (Hagop Kevorkian Professor of Iranian Studies and Comparative Literature, Columbia University), Ayesha Jalal (Mary Richardson Professor of History, Professor at Fletcher School of Law and Diplomacy, Director of Center for South Asian and Indian Ocean Studies, Tufts University), Lisa Duggan (Professor, American Studies and Gender and Sexuality Studies, Department of Social and Cultural Analysis, New York University (NYU), President-Elect American Studies Association (ASA), USA), Tariq Modood (Professor of Sociology, Politics and Public Policy, Director of the University Research Centre for the Study of Ethnicity and Citizenship, University of Bristol), Lisa Hajjar (Professor of Sociology, University of California at Santa Barbara), Chandra Talpade Mohanty (Distinguished Professor, Department of Women’s and Gender Studies, Dean’s Professor of the Humanities, Syracuse University), Abdul R. JanMohamed (Professor, English Department, Emory University, University of California at Berkeley), Rabab Ibrahim Abdulhadi (Associate Professor of Ethnic Studies/Race and Resistance Studies, Senior Scholar, Arab and Muslim Ethnicities and Diasporas Initiative (AMED), San Francisco State University), Suvir Kaul (A. M. Rosenthal Professor of English, University of Pennsylvania), Ania Loomba (Catherine Bryson Professor of English, University of Pennsylvania), Joel Beinin (Donald J. McLachlan Professor of History, Professor of Middle East History, Department of History, Stanford University), Sherene Razack (Professor, Department of Humanities, Social Sciences and Social Justice Education and Department of Comparative, International and Development Education, OISE, University of Toronto), Ruth Wilson Gilmore (Professor of Earth & Environmental Sciences, and American Studies, Director of Center for Place, Culture, and Politics, Graduate Center, City University of New York), Ibrahim Abdurrahmani Farajajé (Provost and Professor of Cultural Studies and Islamic Studies, Starr King School, Graduate Theological Union (GTU), Berkeley), Neferti Tadiar (Professor and Chair of Women’s Studies, Barnard College, Columbia University), Kamala Visweswaran (Associate Professor of Anthropology, University of Texas at Austin), Piya Chatterjee (Dorothy Cruickshank Backstrand Chair of Gender and Women’s Studies, Scripps College), and Joseph Massad (Associate Professor, Middle Eastern, South Asian, and African Studies, Columbia University) are amongst the prominent signatories. (more…)
We send you this request in hopes of garnering your crucial and valuable support for the letter attached below. This letter is a response to the dire conditions of thousands of Kashmiri political prisoners, both adults and minors, under the Indian Occupation. Your support will help bring global attention to this critical and urgent issue.
On the ground, in Kashmir and elsewhere, we have a concurrent month-long campaign, the “Fast for Freedom,” first initiated via Facebook, which involves optional fasting, sit-ins, protests, lectures, and film-screenings. This will culminate in civil protests, fasts and sit-ins by various organizations – including the Association of Parents of Disappeared Persons(APDP) – and campus events in Srinagar, Delhi, and Berkeley et al, from 9th to 11th February 2014. It is an opportunity not just for Kashmiris but for all people of conscience to show solidarity with an oppressed people, to protest an illegal military occupation, the illegal detention and torture of thousands of Kashmiri political prisoners, and incessant human rights abuse, including mass graves, fake encounters, forced disappearances, mass and gang-rapes, and daily humiliation under the ongoing military occupation. (Please see the linked reportAlleged Perpetrators for more details.)
Your endorsement of the attached letter will help bring urgently needed political attention to this long-festering issue, as well as help to generate intellectual energy to begin necessary conversations on military occupations with regard to power and privilege, coloniality and postcolonialism, sexual assault as a weapon of war, imperial and decolonial feminisms, the colonial politics of prisons and capital punishment, post/colonial tourism, the construction of the “terrorist,” Islamophobia and other forms of racialization in the context of Kashmir. (more…)
On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir. On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert and concerns were communicated to the German Embassy and the people of Germany – from political representatives to artists and activists.
The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher values of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.
However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. Art as propaganda in Jammu and Kashmir is unacceptable. The Zubin Mehta concert is organized and controlled by Government of India and the German Embassy, with extensive corporate sponsorship. It serves to build on the State narrative that seeks to dilute the reality of Jammu and Kashmir and peoples’ aspirations. It seeks to promote an image of a “peaceful” and “normal” Jammu and Kashmir. The pain, suffering, courage and bravery of the resistance will find no place in this concert. Indian State operations that seek to support the occupation must be resisted. To build this Statist narrative of Jammu and Kashmir, an estimated Rs.100 crores [INR 10 billion or USD 16 million] is reported to being spent, and invitations have been sent to corporate India (Tatas, Birlas, Ambanis, Bajajs, CII, FICCI..), the film world (Amitabh Bachchan, Rajinikanth, Katrina Kaif…) and sportsmen (Sachin Tendulkar, Boris Becker…). It is most condemnable that the Government of Germany has chosen to be party to the Indian States’ continued political machinations in Jammu and Kashmir. So far Indian army and various Indian institutions have been organizing psychological operations which are termed by Indian military as Sadbhavana Operation. We protest German government’s joining the efforts of Indian army. It appears an attempt by the Indian State to outsource its military psychological operations to the international community. (more…)
(Political Representatives, Civil Society, Artists, Activists and Citizens)
Of Occupation, Resistance and Music: An Appeal
1. On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir. The press release stated that the concert was “a wonderful cultural tribute to Kashmir,” and intended “to reach the hearts of the Kashmiris with a message of hope and encouragement.” “The ‘Kashmir Concert’ is part of a broader engagement,” it further stated.
2. On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert. To date, the German Embassy has failed to respond – privately or publicly – to this letter of protest. Faced with this unforeseen and complete apathy from the German embassy, we believe it is incumbent upon us to reach out to the people of Germany to express our serious concerns with a concert that seeks not to entertain, but to subtly control the political message from Jammu and Kashmir, i.e. manipulate it into a message of “peace” and “normalcy” that ignores ground realities. For example, even as we write this appeal, Jammu and Kashmir Police are conducting door to door searches and identification exercises at the homes of the residents in and around the Shalimar neighborhood, the proposed venue of the concert. Surely this exposes the rot at the core of the much-touted “peace” and “normalcy.”
3. The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher truths of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.
4. However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. We are sure you will understand that we cannot welcome anything even remotely analogous in Jammu and Kashmir. In a state of affairs where the poets and musicians of Jammu and Kashmir, such as Ghulam Nabi Sheikh, well-known Kashmiri national singer, Inayatullah Bhat, a guitar/harmonium player, and Ali Mohammad Shahbaz, a poet from Handwara, have themselves been victims of the violence of the Indian State, it is but obvious that there needs to be a political understanding of the uses and abuses of art. Given this sordid context, which cannot be naïvely wished away, we must then ask this crucial question of the people of Germany, and the world citizenry at large: Should we, as people of conscience, support art which not only does not highlight the sufferings of an oppressed people, leave alone which offers balm to its pain, but instead which, through its setting within the particular landscape of power, actively serves to silence and obfuscate our appeals to the rest of humanity, and thus furthers oppression? (more…)
A Cultural Aesthetic Tribute to the Resilience and Struggle of the People of Jammu & Kashmir
“In the dark times
Will there also be singing?
Yes, there will also be singing.
About the dark times.”
~ Bertolt Brecht
On Sept 7, we invite EVERYONE — and not just a handpicked 1500 — to come join us at noon, at the Municipal Park (near GPO), Srinagar, as we mark the “dark times” of the military occupation, and commemorate the luminosity of AZADI: the light of faith, of freedom, of our blood-soaked struggle for justice, dignity, and true peace. Luminosity that cuts through the deep darkness of the “dark times” and reflects the resilience of human spirit in all its grace.
We invite EVERYONE to send in cultural aesthetic texts: poetry, paintings, photographs, multimedia, performance art, songs, et cetera on the ABOVE THEME to firstname.lastname@example.org