We submit that it is incumbent upon the people of Germany to put pressure on the German Embassy to immediately recognize the reality, the horrifying context, within which this proposed concert is to take place, issue a statement that accepts the disputed nature of Jammu and Kashmir, and recognizes the pain and legitimate political and legal struggle of its people. Crucially, pressure must be put on the German Embassy to withdraw its support to the concert.
On Sept 7, we invite EVERYONE to come join us at noon, at the Municipal Park (near GPO), Srinagar, as we mark the “dark times” of the military occupation, and commemorate the luminosity of AZADI: the light of faith, of freedom, of our blood-soaked struggle for justice, dignity, and true peace. Luminosity that cuts through the deep darkness of the “dark times” and reflects the resilience of human spirit in all its grace.
A Cultural Aesthetic Tribute to the Resilience and Struggle of the People of Jammu & Kashmir
“In the dark times
Will there also be singing?
Yes, there will also be singing.
About the dark times.”
~ Bertolt Brecht
On Sept 7, we invite EVERYONE — and not just a handpicked 1500 — to come join us at noon, at the Municipal Park (near GPO), Srinagar, as we mark the “dark times” of the military occupation, and commemorate the luminosity of AZADI: the light of faith, of freedom, of our blood-soaked struggle for justice, dignity, and true peace. Luminosity that cuts through the deep darkness of the “dark times” and reflects the resilience of human spirit in all its grace.
We invite EVERYONE to send in cultural aesthetic texts: poetry, paintings, photographs, multimedia, performance art, songs, et cetera on the ABOVE THEME to firstname.lastname@example.org
By Feroz Rather
By the River Jhelum, my window opens into the city of Srinagar at noon. It is a trellis window. Its wooden motifs are rhomboidal, our patient improvisations of what they were, many centuries ago, in Samarkand. Over the soldiers’ sand-bagged bunker and the tangles of wire, over the roof shingles of houseboats moored in the muddy water, it overlooks a road, dusty and strewn with stones, busy with life, the leisurely passage of buses.
The window fills with the clamor of the city centre, Lal Chowk, from the rear: honking of cars, shouts of bus conductors, of vendors selling lotus stems and water nuts, the jingle of bangles on the arms of women, hobnobbing of old men, whistles of the policemen on prowl. It listens in the songs of Habeh Khuton, sad and reminiscent of the color of saffron from Pamper from the corner where you find late poems of Azad, fresh copies of Curfewed Night, fake pieces of Bombay music.
In annexing Kashmir, Indian leaders put aside their progressive anti-colonialism, and pursued a policy that stood in direct confrontation with the goals of struggling Kashmiris. Nehru’s professed derision for princes and despots proved facile in Kashmir in this first real test of his commitment to anti-colonialism and democratic values. His decision to urge the discredited and runaway Dogra ruler to sign the imperial Instrument of Accession, and then accept it, was a defeat for the oppressed Kashmiris who had, with great sacrifices, forced the Dogra ruler out. By recognizing the authority of the Dogra ruler, Indian sovereignty over Kashmir simply replaced the sovereignty enshrined in the Dogra maharaja. But along with that sovereignty, India inherited Dogra rule’s illegitimacy as well.
by Mohamad Junaid
On 26 January 1992, Murli Manohar Joshi, the leader of the Hindu nationalist Bharatiya Janata Party, after travelling by road all the way from the southern tip of India, was airlifted from Jammu to the heart of Srinagar where he half-raised the Indian flag near historic Lal Chowk. All of Kashmir was put under severe curfew, and the army was given shoot-at-sight orders. Throughout the day soldiers shot dead more than a dozen Kashmiris in the streets of Srinagar. Over the previous two years, the Indian government had unleashed a reign of terror on the people, with massacre upon massacre of unarmed protestors dotting Kashmir’s timeline. Joshi’s Ekta Yatra (Unity March), protected and provided of full support by the Indian government, was an important reminder of the nature of the Indian state and the relationship it sought with the people of Kashmir. The event was designed to put on display the majoritarian character of Indian nationhood, and line up power of the state behind it to send barely coded messages to audiences in India and in Kashmir.