What I Saw on Oprius 10 (You’re Being Lied To)

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I just got back from this “barbaric alien slave planet” and what I found was shocking: we’re not being told the truth.

Children as young as 14 hours are ripped from their mother’s tentacles and forced to work 37 cycles straight in underground Calbazarite mines until their tiny withered bodies, still bound together by Gregorothian emotion-stabilizing mobilityrays, are shoveled out by the kiloton and tossed in unmarked disposal modules that are fired into the suns. Meanwhile, we’re told, Leader Rahsab’s personal envoy dines at 7-star restaurants, his harem of Alphanian gendermorphs injecting him with the galaxy’s finest proteins while, beneath the soil, his army of Mechatrons blasts away so-called “moderate” resistance caves.

We’ve all heard these stories, just like we all heard the story about Itarkian security forces devouring humanoid offspring as they slept in their interdimensional space-time inhibitors. Only after the New Alliance of Coequal Aliens removed their Supreme Being did we learn that was a total lie, manufactured by a public relations planet enslaved the Kuwangians who — you probably didn’t hear — had been trying and failing to build a warp portal through Itarkian space.

First, let me be clear: I don’t believe Leader Rahsab is infallible. I, personally, believe this mild-mannered gaseous cloud has made mistakes. Destroying Oprius 7, the famed artist colony, was not ideal, in my opinion, only aiding the interplanetary campaign of defamation which, of course, never addressed what “peaceful” gammachord players were doing with Kuwangian shape-shifting technology. But I also understand why, amid a NACA-backed insurgency attracting mercenaries from around the cosmos, he felt the need to send a message. NACA would have done the same thing.

And what I really know for sure? That the last thing the Oreckians need is a change in Eternal Hierarchy imposed by a solar system 90 million light years away and sold on the basis of a corrupt, Earth-based opposition’s lies and the tales of Oprian “refugees” who claim they escaped the mineral deposits but, curiously, display none of the signs of Calbazarite Syndrome. That’s why I decided to accept Leader Rahsab’s invitation to spend five cycles touring Oprius 10. What I can say now You’re being lied to.

I expected the outrageous smears the moment I agreed to hear the perspective of a “brutal confederation,” but one doesn’t go into journalism expecting pleasantries and generous fiber rations. I wanted to hear their side; clearly, whether . Surely if dissatisfaction were as high as claimed by the mainstream news algorithms I would see it and those famed (but always conveniently “disappeared”) dissidents during my visit.

What I saw in the Historic Quadrant of Damackulous Y was instead, normal — disappointingly so for those believing NACA’s planted newsbytes about all that (manufactured) dissent. Intelligent lifeforms wore clothes that they bought on Amazon. Local injection labs had all the brands and flavors I knew from back home. Most of the people I saw were rather shy, seeking to shift the conversation away from politics and back to my drink order, but Oreckian system tribes are known for their wariness of strangers.

At an Irish pub, I heard from an Oprian female about how her husband had been tricked into fighting for confederation change, believing the same lies we Talangs have been told about the attractiveness of Northern sector-style “liberties” — to anti-socially fret over what to do with one’s consciousness, instead of having that rationally decided for you — and the unilateral consensus process laid out in the Leader’s Chartreuse Communication. Through a reconciliation deal offered by the confederation’s social justice minister, he agreed to be cremated in exchange for a small stipend off which she now lives. Yes, life can be hard, she confided, but — glancing nervously at my state-provided translator to make sure he was getting every word — life in the mines had given her and her children the structure they sorely lacked in “liberated” zones, where she wasn’t even allowed to work, much less required to.

While I would like to have seen more, after a drugged Orian male shrieked at me to take his identity chip without authorization — he was neutralized by security forces after a reading of his right — it was decided on my behalf that I should go. And that’s the Oreckian way: Capable superiors decide things like this for you, leaving more time for life. The Oreckians, like any other people, should be allowed to decide their system of governance, and Leader Rahasab has made that decision for them. We may not always understand their ways, but that doesn’t mean we should try to impose ours on them.

Remember Itark?

Charles Davis is a reporterbot from the Talang system. Their work is presented in 400 billion minds.

stargazing on the backs of our children

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by Huma Dar

stargazing on the backs of our children
what kind of heaven lies under our feet, yet
starry, starry nights on the backs of our beloveds:
“Andromeda, you see, sweeps from right to left. Ursa Major just above it, Cassiopeia is the loose bunch near the shoulder, within, there are all the signs.”

stars, also, on the pitch-black eyes of our daughters, our sons
dying stars, supernovae of frightful beauty
freedom’s terrible thirst clotting into black holes
amidst galaxies of desire
desire of freedom, both deadly and rejuvenating
the dead(ly) gaze of our youth
still threatens to annihilate the brutal
despite their guns
turn the enemy into stone, my dear child!
look him in the eye.

“Make this your star gazing, your horoscope for the week, for all of tomorrow. A starry eyed tomorrow…”

they shoot our young on their backs, on their eyes,
our eyes will petrify them still
the battle will be won
Medusa, the freedom fighter, will have her day

P.S: This poem was originally written as a Facebook post on Aug 27 or 28, 2015, inspired by Najeeb Mubarki’s caption, within quotation marks above, of a photograph of a Kashmiri youth’s back, shimmering with scores of pellet injuries… Pellet injuries that are touted to be “non-lethal,” but are anything but.

It happens to be one of the few things coincidentally saved from my now-disabled account — please sign here to demand that Facebook reinstate it.

Read more about this horrifying oppression by the Indian Occupation in Kashmir – Scars of Pellet Gun: The Brutal Face of Suppression by Mannan Bukhari.

 

In Syria, Rebuilding Bombed Hospitals Is an Act of Resistance

Re-posted from Truthout

Saturday, 14 May 2016

By Charles Davis, Truthout | Report

Charles-Davis-Truthout
Buildings destroyed by fire in Damascus, Syria, April 24, 2016. Five years after the conflict began, Syrians are crowdsourcing money online to rebuild and fortify bombed hospitals. (Photo: Declan Walsh / The New York Times)

The horror of the conflict in Syria, which began in March 2011, can be measured with statistics: over 400,000 people dead; half the population displaced; the life expectancy of a newborn child dropping from 76 years in 2011 to under 56 years in 2016. But the grotesque absurdity of this revolution turned civil war is perhaps best captured by the fact that today Syrians are forced to crowdsource money online to rebuild and fortify bombed hospitals.

“In our worst dreams — in our worst nightmares — we never thought we would have to fortify hospitals.”

Continue reading “In Syria, Rebuilding Bombed Hospitals Is an Act of Resistance”

“India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?

by Huma Dar

“Prominent writers in India are collectively protesting what they consider an increase in hostility and intolerance, which they argue has been allowed to fester under the government of Prime Minister Narendra Modi, by returning a prestigious literary award.”

Referring to attacks against Muslims, including the killing of a man who had been suspected of slaughtering a cow, he said, “This is not the country that our great leaders had envisioned.” (Ghulam Nabi Khayal, Sahitya Akademi Award, 1975)
The newsfeed on most South Asian social media has been deluged by articles like the one in The New York Times above. However, one has to wonder what kept these literary “stars” from this praiseworthy gesture of returning their State-given awards when the Gujarat pogroms were going on in 2002, or against the pogroms that followed the demolition of Babri masjid in 1992/3, or against the genocide of Sikhs around 1984, or heck, against the ongoing genocide in Indian Occupied Kashmir or that of Dalits…
My apologies for this query, which despite seeming cynical at first blush, is actually a probing of the very problematic and exceptionalizing notions of “India as a nation” and “Indian secularism” that these authors and poets valorize, explicitly or implicitly, through this joint gesture of returning their awards or through their separate oeuvre at large. It is precisely these twin concepts of unprobed “Indian secularism” and even more foundationally, the unproblematized, dehistoricized, and normalized idea of “India as a nation” (see The Indian Ideology (2012) by Perry Anderson for a resounding deconstruction of this) that are the fecund incubating grounds of much violence – violence which is Brahminical, colonial, and Islamophobic at the core. This is true not only with regard to the acts of spectacular violence, like the mob lynching of Muhammad Ikhlaq in the current context of Dadri, at the contemporary moment of Modi-fied India, but also for the billion and one banal acts of quotidian casteist, colonial, and communal violence that fertilize the roots of the phenomenon in modern India. This is especially true for the comparably spectacular violence of the allegedly “secular” contexts – the genocidal violence of the Indian state in Kashmir, Punjab, Hyderabad, Assam, Manipur, Jharkhand, Chhattisgarh, in every Dalit basti et al – that preceded the current Hindutva regime (and co-exist at any given time). In fact, it can be argued that the exceptionalization of India not only papers over much of this epistemic violence by making it invisible but actually enables it by helping it elide scrutiny. Thus no gesture of protest, however “well intentioned” it might be, will bear fruit until and unless the very problematic exceptionalism that undergirds the allegedly “secular India” is deconstructed.

Continue reading ““India,” “Secularism,” and Its Dissenting Authors Or “Der Āyad, Durust Āyad, but is this even an arrival”?”

Let’s Talk About Genocide: Shoot to Kill – Israel’s New Phase of Genocidal Policy

For other articles in this series 123456, 7, 8, 9, 10, 11

The most recent report from the Palestinian Health Ministry relates that 44 Palestinians have been killed by Israel’s army, police and settlers, since the beginning of the month- in the past 18 days. 11 of them were children under 18 years of age. All 44 have been shot, most during demonstrations, least while wielding a knife, and others while standing in the street being Arab.

The most disturbing aspect of this new wave of extrajudicial executions is of course the latter, in which random Palestinian citizens of Israel are attacked in the street  by random Jewish citizens if identified to be Arab. In the best case scenario, they are just humiliated and brutally beaten, in the worst case they are shot multiple times by hysterical police officers.

Continue reading “Let’s Talk About Genocide: Shoot to Kill – Israel’s New Phase of Genocidal Policy”

Let’s Talk About Genocide: Shurat HaDin and The Genocide Legalization Conference

For other articles in this series 12345, 6, 78, 9, 10, 11

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This week, the organization Shurat HaDin is having a conference titled “Towards a New Law of War”. They don’t hide where their alliances lie, and on their online conference page (nostalgically illustrated with WWII British bombers) you can find their Western-supremacist and racist agenda stated loud and clear:

…exchange ideas regarding the development of armed conflict legal doctrine favorable to Western democracies engaged in conflict against non­traditional, non­-democratic, non-­state actors.

Continue reading “Let’s Talk About Genocide: Shurat HaDin and The Genocide Legalization Conference”

Let’s Talk About Genocide: Inferring Israel’s Genocidal Intent

For other articles in this series 12, 3, 45678, 9, 10, 11

Sabra Shatila BnW
Is this what genocide looks like?

When I first set out to prove that Israel is committing the crime of genocide against the Palestinian people, I focused mostly on its genocidal acts. While there’s consensus between pretty much anyone that bothered to examine the Convention of Prevention of Genocide [1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16] on the fact that Israel is committing the first three out of five genocidal acts:

(a) Killing members of the group;

(b) Causing serious bodily or mental harm to members of the group;

(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;

A debate remains about Israel’s intent to bring about the Palestinian people’s “destruction in whole or in part”. The Russell Tribunal, in its latest “Extraordinary Session on Gaza” and the 2009 “Fact Finding Committee On Gaza” chaired by John Dugard, both illustrate a narrative of colonialist destruction of the social fabric and a partial wiping out of the indigenous population. Frustratingly enough, both stop short of ruling genocide. While the Russell Tribunal simply says “it would be for a criminal court to determine”, the Dugard report goes into much greater detail.

Palestine in Whole or in Part

Continue reading “Let’s Talk About Genocide: Inferring Israel’s Genocidal Intent”

Let’s Talk About Genocide: The Case of Palestine

For other articles in this series 1, 2345678, 9, 10, 11

declaration made by the General Assembly of the United Nations in its resolution 96 (I) dated 11 December 1946 that genocide is a crime under international law

Article II: In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.  

Though still contentious in some circles even within the Palestine solidarity movement, I’d like to join Ali Abunimah, Ilan Pape and others [1,2] and put forth that Israel, typical of a colonialist entity, isn’t only guilty of war crimes, discrimination, and employing an apartheid system on the Palestinian people, but is actually committing genocide. Before the reader rules me out as another “extremist” and clicks on, I’d like to remind you that all these terms are legal terms. And though I’m by no means a legal expert, I intend to argue the legal points in this article, in hopes of not only proving that Israel is in fact committing the crime of genocide, but that legal professionals would refine these arguments and take them where they belong- International Criminal Court.

Continue reading “Let’s Talk About Genocide: The Case of Palestine”

PRESS RELEASE from Free Kashmiri Political Prisoners Campaign

Free Kashmiri Political Prisoners, an online campaign to release Kashmiri political prisoners from various Indian jails, has attracted endorsement and support from academics, intellectuals and filmmakers from around the world. The campaign has been successful in raising awareness about the condition of Kashmiri political prisoners, young and old, who have been languishing in Indian prisons for years or live under continuous threat from draconian ordinances like Public Safety Act. This might also be the beginning of the end of Indian colonial obfuscation around its occupation of Kashmir in academia worldwide.

Indian Occupied Kashmir
Indian Occupied Kashmir

Free Kashmiri Political Prisoners, an online campaign for the release of Kashmiri political prisoners from various Indian jails, has attracted endorsement and support from academics, intellectuals and filmmakers from around the world. Eminent intellectuals and scholars like Judith Butler (Hannah Arendt Chair at the European Graduate School and Maxine Elliot Professor in the Departments of Rhetoric and Comparative Literature, University of California at Berkeley), Hamid Dabashi (Hagop Kevorkian Professor of Iranian Studies and Comparative Literature, Columbia University), Ayesha Jalal (Mary Richardson Professor of History, Professor at Fletcher School of Law and Diplomacy, Director of Center for South Asian and Indian Ocean Studies, Tufts University), Lisa Duggan (Professor, American Studies and Gender and Sexuality Studies, Department of Social and Cultural Analysis, New York University (NYU), President-Elect American Studies Association (ASA), USA), Tariq Modood (Professor of Sociology, Politics and Public Policy, Director of the University Research Centre for the Study of Ethnicity and Citizenship, University of Bristol), Lisa Hajjar (Professor of Sociology, University of California at Santa Barbara), Chandra Talpade Mohanty (Distinguished Professor, Department of Women’s and Gender Studies, Dean’s Professor of the Humanities, Syracuse University), Abdul R. JanMohamed (Professor, English Department, Emory University, University of California at Berkeley), Rabab Ibrahim Abdulhadi (Associate Professor of Ethnic Studies/Race and Resistance Studies, Senior Scholar, Arab and Muslim Ethnicities and Diasporas Initiative (AMED), San Francisco State University), Suvir Kaul (A. M. Rosenthal Professor of English, University of Pennsylvania), Ania Loomba (Catherine Bryson Professor of English, University of Pennsylvania), Joel Beinin (Donald J. McLachlan Professor of History, Professor of Middle East History, Department of History, Stanford University), Sherene Razack (Professor, Department of Humanities, Social Sciences and Social Justice Education and Department of Comparative, International and Development Education,  OISE, University of Toronto), Ruth Wilson Gilmore (Professor of Earth & Environmental Sciences, and American Studies, Director of Center for Place, Culture, and Politics, Graduate Center, City University of New York), Ibrahim Abdurrahmani Farajajé (Provost and Professor of Cultural Studies and Islamic Studies, Starr King School, Graduate Theological Union (GTU), Berkeley), Neferti Tadiar (Professor and Chair of Women’s Studies, Barnard College, Columbia University), Kamala Visweswaran (Associate Professor of Anthropology, University of Texas at Austin), Piya Chatterjee (Dorothy Cruickshank Backstrand Chair of Gender and Women’s Studies, Scripps College), and Joseph Massad (Associate Professor, Middle Eastern, South Asian, and African Studies, Columbia University) are amongst the prominent signatories. Continue reading “PRESS RELEASE from Free Kashmiri Political Prisoners Campaign”

Free Kashmiri Political Prisoners, End the Occupation of Kashmir

We send you this request in hopes of garnering your crucial and valuable support for the letter attached below. This letter is a response to the dire conditions of thousands of Kashmiri political prisoners, both adults and minors, under the Indian Occupation. Your support will help bring global attention to this critical and urgent issue.

Indian Occupation Forces and their 'Fearsome' Targets: Young Kashmiri Boys
Indian Occupation Forces and their ‘Fearsome’ Targets: Young Kashmiri Boys

Greetings,

We send you this request in hopes of garnering your crucial and valuable support for the letter attached below. This letter is a response to the dire conditions of thousands of Kashmiri political prisoners, both adults and minors, under the Indian Occupation.  Your support will help bring global attention to this critical and urgent issue.

On the ground, in Kashmir and elsewhere, we have a concurrent month-long campaign, the “Fast for Freedom,” first initiated via Facebook, which involves optional fasting, sit-ins, protests, lectures, and film-screenings.  This will culminate in civil protests, fasts and sit-ins by various organizations – including the Association of Parents of Disappeared Persons(APDP) – and campus events in Srinagar, Delhi, and Berkeley et al, from 9th to 11th February 2014.  It is an opportunity not just for Kashmiris but for all people of conscience to show solidarity with an oppressed people, to protest an illegal military occupation, the illegal detention and torture of thousands of Kashmiri political prisoners, and incessant human rights abuse, including mass graves, fake encounters, forced disappearances, mass and gang-rapes, and daily humiliation under the ongoing military occupation.  (Please see the linked report Alleged Perpetrators for more details.)

Your endorsement of the attached letter will help bring urgently needed political attention to this long-festering issue, as well as help to generate intellectual energy to begin necessary conversations on military occupations with regard to power and privilege, coloniality and postcolonialism, sexual assault as a weapon of war, imperial and decolonial feminisms, the colonial politics of prisons and capital punishment, post/colonial tourism, the construction of the “terrorist,” Islamophobia and other forms of racialization in the context of Kashmir.   Continue reading “Free Kashmiri Political Prisoners, End the Occupation of Kashmir”