By Mohja Kahf
It Came to This
For Kurdish rights in Syria
For Kurds stripped of citizenship since 1963
stripped of their land their language their names
whipped by the Arab Belt of the Baath
no economic justice no equality no
dignity for prisoners of conscience in Syria
families of prisoners assemble on the curb
outside the Justice Building in Damascus
for Tal Malouhi, 17, imprisoned for a poem
for a word for an essay for a blog
no charge no warrant no
redress and no recourse
for Raghda Hassan, imprisoned for her novel manuscript
her ten-year-old son on the curb beaten at the vigil
no charge no warrant no
accountability of government
its rubber-stamp parliament
its executive all powerful for life
its security branches all powerful
all seventeen of them
its Mr. Ten Percent lining his pockets
the Assad family plundering the country
Continue reading “How it came to this”
Tunisia has been very dear to my heart since I went there in the spring of 2013, just two years after its uprisings, an event that shook the world. Although I’ve not been back in the three years since that memorable visit, I’ve followed Tunisian events with great interest from afar. I was thus thrilled to have the opportunity to interview the Tunisian scholar Nadia Marzouki when she was in Denver last month.
Marzouki, a Research Fellow at the Centre national de la recherche scientifique (CNRS) in Paris, is the author of L’Islam, une religion américaine? (Islam, An American Religion?) and co-editor of two books: Religious Conversions in the Mediterranean World (with Olivier Roy) and the forthcoming Saving the People: How Populists Hijack Religion (with Roy and Duncan McDonnell). Continue reading “Revolution, Reform or Restoration? Nadia Marzouki on Tunisia Today”
What follows is a series of variations on Yassin al-Haj Saleh’s observation that “Syria is a metaphor for a global crisis of representation.” It describes aspects of the present situation of the Syrian revolution, a process of tremendous strength and courage that has been rendered almost illegible in the West. It also looks from the present to possible futures, which are necessarily speculative, in order to pose three questions for discussion.
By Stephen Hastings-King
Note: This is a revised version of a presentation I made at Hamisch, the Syrian Cultural House in Istanbul, on October 16, 2015. I would like to thank the comrades of Hamisch for their hospitality and for the chance to make something new. Then as now, my hope is to contribute to a widening of conversations about the Syrian revolution and the ways in which the struggles of the Syrian people are interconnected with global struggles for basic human dignity.
Where I am from there is no political future. There is only repetition of the same. The present is a ubiquitous horizon. Only the details will vary.
Where I am from the future has been privatized. People worry about their children.
We need to make new significations, ways of thinking beyond the horizon of the present.
What follows is a series of variations on Yassin al-Haj Saleh’s observation that “Syria is a metaphor for a global crisis of representation.” It describes aspects of the present situation of the Syrian revolution, a process of tremendous strength and courage that has been rendered almost illegible in the West. It also looks from the present to possible futures, which are necessarily speculative, in order to pose three questions for discussion. Continue reading “The Syrian Revolution and the Project of Autonomy”
by Tariq Ali
A joyous night in Cairo. What bliss to be alive, to be an Egyptian and an Arab. In Tahrir Square they’re chanting, “Egypt is free” and “We won!”
The removal of Mubarak alone (and getting the bulk of his $40bn loot back for the national treasury), without any other reforms, would itself be experienced in the region and in Egypt as a huge political triumph. It will set new forces into motion. A nation that has witnessed miracles of mass mobilisations and a huge rise in popular political consciousness will not be easy to crush, as Tunisia demonstrates.
Arab history, despite appearances, is not static. Soon after the Israeli victory of 1967 that marked the defeat of secular Arab nationalism, one of the great Arab poets, Nizar Qabbani wrote:
Corn ears of the future,
You will break our chains.
Kill the opium in our heads,
Kill the illusions.
Don’t read about our suffocated generation,
We are a hopeless case,
As worthless as a water-melon rind.
Don’t read about us,
Don’t ape us,
Don’t accept us,
Don’t accept our ideas,
We are a nation of crooks and jugglers.
Corn ears of the future,
You are the generation that will overcome defeat.
How happy he would have been to seen his prophecy being fulfilled.
Continue reading ““Egypt is free” and “We won!””