Tag: revolution

Unveiling the Panoptic State

A Review of Loubna Mrie’s Defiance: A Memoir of Awakening, Rebellion, and Survival in Syria

by Rashad Ali

Loubna Mrie’s life reflects the fractures of her homeland. The  Syrian writer, activist, and photojournalist was born into a position of privilege within Syria’s former social arrangement. She belongs to the Alawite religious minority—the same sect as the Assad regime. Her father was a powerful, sinister figure embedded in the state’s security apparatus and rumored to be an assassin. Raised in Damascus and the coastal town of Jableh, Mrie was subjected to strict Ba’ath party indoctrination alongside an intensely abusive home life.¹

During the 2011 Arab Spring, her life changed dramatically when she broke with her family to join the pro-democracy resistance. Mrie became a citizen journalist, eventually working the frontlines for Reuters. This choice came at an immeasurable personal cost: she was branded a traitor by parts of her community and her mother was murdered in “retaliation”. Following years of harrowing frontline exposure and post-traumatic stress, Mrie sought asylum in New York City, where she now operates as a researcher and commentator on Middle Eastern affairs.²

Defiance: A Memoir of Awakening, Rebellion, and Survival in Syria (2026) is an unflinching, intimate exploration of the intersection between domestic tyranny and state-sponsored authoritarianism. The narrative charts Mrie’s journey from a sheltered,  youth with certain convictions into a battle-hardened war photographer. The book purposefully avoids simplified hindsight, offering instead a raw, highly vulnerable look at personal mistakes, self-destructive coping mechanisms, and grief.³ Rather than presenting a clean, romanticised victory lap for the revolution, the memoir serves as a complex psychological excavation. It forces readers to grapple with the generational trauma of a fractured country, culminating in Mrie’s reflections in New York as she processes the historic collapse of the Assad regime.⁴

Continue reading “Unveiling the Panoptic State”

How it came to this

mohjaBy Mohja Kahf

 

It Came to This

 

i.

For Kurdish rights in Syria

For Kurds stripped of citizenship since 1963

stripped of their land   their language   their names

whipped by the Arab Belt of the Baath

no economic justice no equality no

 

dignity for prisoners of conscience in Syria

families of prisoners assemble on the curb

outside the Justice Building in Damascus

for Tal Malouhi, 17, imprisoned for a poem

for a word   for an essay   for a blog

no charge no warrant no

redress and no recourse

for Raghda Hassan, imprisoned for her novel manuscript

her ten-year-old son on the curb beaten at the vigil

no charge no warrant no

 

accountability of government

its rubber-stamp parliament

its executive all powerful for life

its security branches all powerful

all seventeen of them

its Mr. Ten Percent lining his pockets

the Assad family plundering the country

Continue reading “How it came to this”

Revolution, Reform or Restoration? Nadia Marzouki on Tunisia Today

Tunisia has been very dear to my heart since I went there in the spring of 2013, just two years after its uprisings, an event that shook the world. Although I’ve not been back in the three years since that memorable visit, I’ve followed Tunisian events with great interest from afar. I was thus thrilled to have the opportunity to interview the Tunisian scholar Nadia Marzouki when she was in Denver last month.

Marzouki, a Research Fellow at the Centre national de la recherche scientifique (CNRS) in Paris, is the author of L’Islam, une religion américaine? (Islam, An American Religion?) and co-editor of two books: Religious Conversions in the Mediterranean World (with Olivier Roy) and the forthcoming Saving the People: How Populists Hijack Religion (with Roy and Duncan McDonnell). Continue reading “Revolution, Reform or Restoration? Nadia Marzouki on Tunisia Today”

The Syrian Revolution and the Project of Autonomy

What follows is a series of variations on Yassin al-Haj Saleh’s observation that “Syria is a metaphor for a global crisis of representation.” It describes aspects of the present situation of the Syrian revolution, a process of tremendous strength and courage that has been rendered almost illegible in the West. It also looks from the present to possible futures, which are necessarily speculative, in order to pose three questions for discussion.

By Stephen Hastings-King

Note: This is a revised version of a presentation I made at Hamisch, the Syrian Cultural House in Istanbul, on October 16, 2015. I would like to thank the comrades of Hamisch for their hospitality and for the chance to make something new. Then as now, my hope is to contribute to a widening of conversations about the Syrian revolution and the ways in which the struggles of the Syrian people are interconnected with global struggles for basic human dignity.

=-=-=-=-=

Where I am from there is no political future. There is only repetition of the same. The present is a ubiquitous horizon. Only the details will vary.

Where I am from the future has been privatized. People worry about their children.

We need to make new significations, ways of thinking beyond the horizon of the present.

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What follows is a series of variations on Yassin al-Haj Saleh’s observation that “Syria is a metaphor for a global crisis of representation.” It describes aspects of the present situation of the Syrian revolution, a process of tremendous strength and courage that has been rendered almost illegible in the West. It also looks from the present to possible futures, which are necessarily speculative, in order to pose three questions for discussion. Continue reading “The Syrian Revolution and the Project of Autonomy”

“Egypt is free” and “We won!”

by Tariq Ali

Egyptian anti government protesters shout slogans as they continue their presence in Tahrir square

A joyous night in Cairo. What bliss to be alive, to be an Egyptian and an Arab. In Tahrir Square they’re chanting, “Egypt is free” and “We won!”

The removal of Mubarak alone (and getting the bulk of his $40bn loot back for the national treasury), without any other reforms, would itself be experienced in the region and in Egypt as a huge political triumph. It will set new forces into motion. A nation that has witnessed miracles of mass mobilisations and a huge rise in popular political consciousness will not be easy to crush, as Tunisia demonstrates.

Arab history, despite appearances, is not static. Soon after the Israeli victory of 1967 that marked the defeat of secular Arab nationalism, one of the great Arab poets, Nizar Qabbani wrote:

Arab children,
Corn ears of the future,
You will break our chains.
Kill the opium in our heads,
Kill the illusions.
Arab children,
Don’t read about our suffocated generation,
We are a hopeless case,
As worthless as a water-melon rind.
Don’t read about us,
Don’t ape us,
Don’t accept us,
Don’t accept our ideas,
We are a nation of crooks and jugglers.
Arab children,
Spring rain,
Corn ears of the future,
You are the generation that will overcome defeat.

How happy he would have been to seen his prophecy being fulfilled.

Continue reading ““Egypt is free” and “We won!””