Category: Justice

The Eerie NGO Phenomenon in Kashmir

“Conflicts have always allowed very suitable ecosystems for Non Governmental Organisations or NGOs to flourish in. Embroiled with armed insurgency for about two decades now, Kashmir has attracted a plethora of organizations. But going by the numbers, the region seems to have become a heaven for NGO activity.”

By Parvaiz Bukhari

(This article was first published by The Honour Magazine, April 2010, (pg. 16-20).)

Kashmir as an Integral Part of India. Cartoon by Mir Suhail Qadiri
Kashmir as an Integral Part of India. Cartoon by Mir Suhail Qadiri

Conflicts have always allowed very suitable ecosystems for Non Governmental Organisations or NGOs to flourish in. Embroiled with armed insurgency for about two decades now, Kashmir has attracted a plethora of organizations. But going by the numbers, the region seems to have become a heaven for NGO activity.

There is no central register for the NGOs operating here, no guidelines or any overt accountability. Various estimates put the figure of existing NGOs up to 16,000. Apart from the office of the Registrar of Societies, NGOs are registered for various non-profit activities as trusts and voluntary groups in the district courts. Besides, many NGOs from across the country operating in Kashmir are not registered here.

All you need is five persons and a draft of bylaws along with a declaration of supposed objectives that is then registered in any district court where no count is maintained.

Just what is this huge mass of NGOs doing and who are the people who run them? What is the real intent and incentive for this NGO boom in a region that is still considered business ‘unfriendly’? Where is the funding coming from? A superficial enquiry reveals a dizzying range of unclear activity bordering on subterfuge.

Government employees, close relatives of bureaucrats, politicians, well-off families and people who have been a part of counter insurgency think tanks, run a number of NGOs in the Valley. Kashmir Foundation for Peace and Developmental Studies (KFPDS) run by a former militant commander, Firdous Sayeed Baba alias Babar Badr, has been on the scene for many years now. Babar and four other former militant commanders were the first to enter into dialogue with New Delhi in 1995. He is also known to be very close to the former Intelligence Bureau (IB) chief A S Dullat, who for many years earlier and during NDA regime served as New Delhi’s point man on Kashmir affairs. Continue reading “The Eerie NGO Phenomenon in Kashmir”

More on “Haqeeqat-e-Kashmir”: India and Zubin Mehta’s Psyop Concert in Indian Occupied Kashmir

We appeal all sections of Kashmiri society to join the Haqeeqat-e-Kashmir event to express their solidarity with the resilience and suffering of people of Jammu and Kashmir.

Live Aid, Live Ammo: India and Zubin Mehta's Psyop Concert in Kashmir
Live Aid, Live Ammo: India and Zubin Mehta’s Psyop Concert in Indian Occupied Kashmir

Organizing Committee, Haqeeqat-e-Kashmir

Press release, 5 September 2013

On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir. On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert and concerns were communicated to the German Embassy and the people of Germany – from political representatives to artists and activists.

The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher values of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.

However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. Art as propaganda in Jammu and Kashmir is unacceptable. The Zubin Mehta concert is organized and controlled by Government of India and the German Embassy, with extensive corporate sponsorship. It serves to build on the State narrative that seeks to dilute the reality of Jammu and Kashmir and peoples’ aspirations. It seeks to promote an image of a “peaceful” and “normal” Jammu and Kashmir. The pain, suffering, courage and bravery of the resistance will find no place in this concert. Indian State operations that seek to support the occupation must be resisted. To build this Statist narrative of Jammu and Kashmir, an estimated Rs.100 crores [INR 10 billion or USD 16 million] is reported to being spent, and invitations have been sent to corporate India (Tatas, Birlas, Ambanis, Bajajs, CII, FICCI..), the film world (Amitabh Bachchan, Rajinikanth, Katrina Kaif…) and sportsmen (Sachin Tendulkar, Boris Becker…). It is most condemnable that the Government of Germany has chosen to be party to the Indian States’ continued political machinations in Jammu and Kashmir. So far Indian army and various Indian institutions have been organizing psychological operations which are termed by Indian military as Sadbhavana Operation. We protest German government’s joining the efforts of Indian army. It appears an attempt by the Indian State to outsource its military psychological operations to the international community. Continue reading “More on “Haqeeqat-e-Kashmir”: India and Zubin Mehta’s Psyop Concert in Indian Occupied Kashmir”

Of Occupation, Resistance and Music: An Appeal

We submit that it is incumbent upon the people of Germany to put pressure on the German Embassy to immediately recognize the reality, the horrifying context, within which this proposed concert is to take place, issue a statement that accepts the disputed nature of Jammu and Kashmir, and recognizes the pain and legitimate political and legal struggle of its people. Crucially, pressure must be put on the German Embassy to withdraw its support to the concert.

"Zubin Mehta, Indian Army, and Kashmir" by Mir Suhail Qadiri
“Zubin Mehta, Indian Army, and Kashmir” by Mir Suhail Qadiri
September 2, 2013
To                                                                                                       
The People of Germany
(Political Representatives, Civil Society, Artists, Activists and Citizens)
 
Of Occupation, Resistance and Music: An Appeal
 
1.      On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir.  The press release stated that the concert was “a wonderful cultural tribute to Kashmir,” and intended “to reach the hearts of the Kashmiris with a message of hope and encouragement.”  “The ‘Kashmir Concert’ is part of a broader engagement,” it further stated.
2.      On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert. To date, the German Embassy has failed to respond – privately or publicly – to this letter of protest.  Faced with this unforeseen and complete apathy from the German embassy, we believe it is incumbent upon us to reach out to the people of Germany to express our serious concerns with a concert that seeks not to entertain, but to subtly control the political message from Jammu and Kashmir, i.e. manipulate it into a message of “peace” and “normalcy” that ignores ground realities. For example, even as we write this appeal, Jammu and Kashmir Police are conducting door to door searches and identification exercises at the homes of the residents in and around the Shalimar neighborhood, the proposed venue of the concert.  Surely this exposes the rot at the core of the much-touted “peace” and “normalcy.”  
3.      The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher truths of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.
4.      However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. We are sure you will understand that we cannot welcome anything even remotely analogous in Jammu and Kashmir.  In a state of affairs where the poets and musicians of Jammu and Kashmir, such as Ghulam Nabi Sheikh, well-known Kashmiri national singer, Inayatullah Bhat, a guitar/harmonium player, and Ali Mohammad Shahbaz, a poet from Handwara, have themselves been victims of the violence of the Indian State, it is but obvious that there needs to be a political understanding of the uses and abuses of art.  Given this sordid context, which cannot be naïvely wished away, we must then ask this crucial question of the people of Germany, and the world citizenry at large: Should we, as people of conscience, support art which not only does not highlight the sufferings of an oppressed people, leave alone which offers balm to its pain, but instead which, through its setting within the particular landscape of power, actively serves to silence and obfuscate our appeals to the rest of humanity, and thus furthers oppression?  Continue reading “Of Occupation, Resistance and Music: An Appeal”

Thinking of Spring in Summer: Martyrs’ Day in Kashmir

by Huma Dar
July 13, 2013

for Naheed Shah-Sheikh

in conversation with the attached photograph by an anonymous photographer…

Frisking Ghosts: India Prepares for Martyrs' Day in Kashmir, July 13, 2013. Photographer Unknown.
Frisking Ghosts: India Prepares for Martyrs’ Day in Kashmir, July 13, 2013. Photographer Unknown.


In my homeland
beloveds are planted as seeds
singly, or in mass
23, 54, 77, 131…
(each madness has its method —
each massacre its algorithm)
marked, unmarked, empty graves
or those packed like sardines
in football fields where children once played
or open meadows where people once prayed. 

In my homeland
the bodies of my martyrs
even in death
are deemed seditious,
dangerous, explosive.    Continue reading “Thinking of Spring in Summer: Martyrs’ Day in Kashmir”

Haqeeqat-e-Kashmir [The Reality of Kashmir]: A Journey of Counter-Memory

On Sept 7, we invite EVERYONE to come join us at noon, at the Municipal Park (near GPO), Srinagar, as we mark the “dark times” of the military occupation, and commemorate the luminosity of AZADI: the light of faith, of freedom, of our blood-soaked struggle for justice, dignity, and true peace. Luminosity that cuts through the deep darkness of the “dark times” and reflects the resilience of human spirit in all its grace.

Haqeeqat-e-Kashmir: The Reality of Kashmir
Haqeeqat-e-Kashmir: The Reality of Kashmir

A Cultural Aesthetic Tribute to the Resilience and Struggle of the People of Jammu & Kashmir

“In the dark times
Will there also be singing?
Yes, there will also be singing.
About the dark times.”
~ Bertolt Brecht

On Sept 7, we invite EVERYONE — and not just a handpicked 1500 — to come join us at noon, at the Municipal Park (near GPO), Srinagar, as we mark the “dark times” of the military occupation, and commemorate the luminosity of AZADI: the light of faith, of freedom, of our blood-soaked struggle for justice, dignity, and true peace. Luminosity that cuts through the deep darkness of the “dark times” and reflects the resilience of human spirit in all its grace.

We invite EVERYONE to send in cultural aesthetic texts: poetry, paintings, photographs, multimedia, performance art, songs, et cetera on the ABOVE THEME to haqeeqatekashmir@gmail.com

Continue reading “Haqeeqat-e-Kashmir [The Reality of Kashmir]: A Journey of Counter-Memory”

Boycotting the White City: Good for Tel Avivians

rev·o·lu·tion noun \ˌre-və-ˈlü-shən\

2
a : a sudden, radical, or complete change
b : a fundamental change in political organization; especially : the overthrow or renunciation of one government or ruler and the substitution of another by the governed
c : activity or movement designed to effect fundamental changes in the socioeconomic situation
d : a fundamental change in the way of thinking about or visualizing something : a change of paradigm <the Copernican revolution>
e : a changeover in use or preference especially in technology <the computer revolution> <the foreign car revolution>

~ Merriam Webster Dictionary

Almost a year ago a wave of massive popular protests began within the state of Israel. Though my initial criticisms still stands, I’d like to add that over the past year, at least in the south of Tel Aviv, there’s a constant learning about egalitarian politics, co-ops and community projects. People are changing and that can’t be a bad thing. Still, on the Palestinian liberation front there’s little change. The protests have remained Jewish-centered and protesters are still hostile to the mere mention of Arabs (Palestinians are people from another country, of course).

Dr. White City and Mr. Tel Aviv

Continue reading “Boycotting the White City: Good for Tel Avivians”

Ziad Jilani Vs. Israel: Another Case of Extrajudicial Summary or Arbitrary Execution of a Palestinian

Within a couple of days, Israel State Attorney, Yehuda Weinstein, will have to decide whether to press charges against the Israeli Border Patrol officers, who shot and killed Palestinian Ziad Jilani, on his way back from prayer, who’s truck swerved off the road and hit 2 soldiers walking on the opposite lane. In the official investigation following the killing on 11th of June 2010, conducted that same day by the Police Internal Investigations (Machash), neither Machash interrogators nor the police saw fit to take testimony from the many eyewitnesses on the street at the time. Only soldiers and police personnel were interrogated.

The case was closed last year, citing “lack of evidence” and the incident reported in Israeli media as a “hit-and-run terror attack”. But Jilani’s widow, Moira Jilani, and her three daughters, with the help of the Al-Mezan Center for Human Rights, conducted an independent investigation (including an autopsy, which the Israeli authorities refused to do, and the Israeli media dubbed “body snatching”). The investigation pointed the way to the killers; Maxim Vinogrodov, a Border Patrol officer, and his commander, Shadi Kherraldin.

Confirmation of Killing: Standard Procedure

Continue reading “Ziad Jilani Vs. Israel: Another Case of Extrajudicial Summary or Arbitrary Execution of a Palestinian”

Obama Administration Silencing Pakistani Drone-Strike Lawyer

by Medea Benjamin

Shahzad Akbar (left) with Karim Khan, a resident of North Waziristan whose 18-year-old son and 35-year-old brother were killed in a CIA drone strike which destroyed his family home. (Reuters)

When is the last time you heard from a civilian victim of the CIA’s secret drone strikes? Sure, most of them can’t speak because they’re deceased. But many leave behind bereaved and angry family members ready to proclaim their innocence and denounce the absence of due process, the lack of accountability, the utter impunity with which the U.S. government decides who will live and die.

In the wake of the 9/11 attacks, the U.S. government has increasingly deployed unmanned drones in the Middle East, South Asia and Africa. While drones were initially used for surveillance, these remotely controlled aerial vehicles are now routinely used to launch missiles against human targets in countries where the United States is not at war, including Pakistan, Somalia and Yemen. As many as 3,000 people, including hundreds of civilians and even American citizens, have been killed in such covert missions.

The U.S. government will not even acknowledge the existence of the covert drone program, much less account for those who are killed and maimed. And you don’t hear their stories on FOX News, or even MSNBC. The U.S. media has little interest in airing the stories of dirt poor people in faraway lands who contradict the convenient narrative that drone strikes only kill “militants.”

Continue reading “Obama Administration Silencing Pakistani Drone-Strike Lawyer”

On the ‘Precision’ of Language: Why the Term ‘Genocide’ is So Wrong, or Who Can Use the Term

This essay is a response to the emerging discussions over the ‘appropriateness’ of the use of the word ‘genocide’ in the context of the Indian military occupation in Kashmir on PulseMedia and elsewhere on Facebook.

by Mohamad Junaid

[This essay is a response to the emerging discussions over the ‘appropriateness’ of the use of the word ‘genocide’ in the context of the Indian military occupation in Kashmir on PulseMedia and elsewhere on Facebook.]

Homage to Picasso's Guernica (HD 2002)
Homage to Picasso's Guernica (HD 2002)

But, which language? Which one language expresses all joyous, exhilarating, or traumatic experiences?

When Kashmiris are told to be precise in their language there are largely two positions involved: one, a sympathetic (if inadequate and self-censorious) one, which suggests that following ‘the convention’ will allow for legalistic interpretation and some form of retributive or ‘restorative’ justice. Often such a position traps itself in legal discourse, and by seeking to bottle people’s experiences into tight categories, fetishizes those categories, and in the end reduces the depth of traumatic experiences to mere data points on the grid of classification. This compliant and self-disciplining position forgets the origins of law in violence (and the inverse), and how ‘law’ serves to maintain ‘order’—which is, in other words, the systematized, legally endorsed structure of oppression. The peculiar claim to universalism (to create a universal system of law) that drives this position pays no heed to where, and for whom, these supposedly ‘universal’ categories of law are created, and what connection law has with power or ‘international’ law with the empire. Continue reading “On the ‘Precision’ of Language: Why the Term ‘Genocide’ is So Wrong, or Who Can Use the Term”

Kashmir, of dreams and nightmares

by Burhan Qureshi

Blurred Memories. photo credit: Huma Dar, 2006
Blurred Memories. photo credit: Huma Dar, 2006

My mother comes from a sleepy village in north Kashmir.  It is, indeed, picturesque.  At times when she sits me down and tells me the stories of her childhood, she takes me into a dreamland.  Her house there is on a hillock, a gushing clear stream runs at its foothills.  There are vast fields on either side of the road.  She tells me of the orchard where the finest apples grow, of the walnut trees in her garden that she used to climb (in fact, she taught me how to eat the raw, green colored walnuts, which if you know the trick, taste even better).  And when she tells me that she used to swim in that stream, my heart skips a beat.  I fall in love with her all over again.

Continue reading “Kashmir, of dreams and nightmares”

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