by Karma Nabulsi
Last weekend the Observer carried a dramatic account of ‘The Gaza Youth Manifesto’, written in English by a handful of young people in Gaza and posted on Facebook. Given the thousands of people in the West who have said they ‘like’ it on Facebook or posted positive comments, the manifesto is said to herald a new movement for change in occupied Palestine.
Because of Palestinians’ lengthy predicament of expulsion, dispossession and military occupation, there is a rich tradition of Palestinian manifestos and declarations: hundreds of them have been written since 1948. ‘Bayan Harakatina’ (‘Our Movement’s Statement’, 1959) played an important role in recruiting the first wave of young people to the Palestinian National Liberation Movement-Fateh, and in unifying their political consciousness. It was distributed clandestinely, ‘entrusting’ its readers with the key ideas of the new movement. Later documents, such as the founding manifesto of the Popular Front for the Liberation of Palestine (1967), were distributed more openly. These manifestos were written by organised Palestinian youth as mobilising documents, exclusively for young Palestinians.
Manifestos have been written by everyone: ‘Workers of Palestine Unite’ was issued by the General Provisional Committee of the Workers of Palestine in 1962; the Unified National Command of the Intifada released 46 communiqués between 1988 and 1990; ‘The Palestinian Civil Society Call for Boycott, Divestment and Sanctions against Israel’ was published on 9 July 2005; ‘The Palestine Manifesto’ was published last year by the National Committee for the Defence of the Inalienable Rights of the Palestinian People; dozens of statements have been issued by right of return committees in the refugee camps since 1998; Palestinian political prisoners in Israeli jails, from all parties, released the now famous ‘National Reconciliation Document’ in 2006.
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