by Raymond Deane
As a classical musician involved in pro-Palestinian activism, I frequently encounter the assumption that I am an unconditional admirer of the West-Eastern Divan Orchestra (WEDO). My reservations on this score tend to produce shocked disapproval: How could I not enthuse about such an idealistic project, particularly since it was co-founded by the late Edward Said, a figure for whom I have frequently expressed respect and admiration?
In truth, I have always been a little wary of Said’s veneration for the eighteenth/nineteenth century canon of European classical music. I look in vain in his writings on the subject for a historical and political contextualisation of music comparable of that to which he so perceptively subjected literature in his indispensable Culture and Imperialism.
In his 2002 speech accepting the Principe de Asturias Prize, Said claimed that he and his friend the Israeli pianist and conductor Daniel Barenboim founded the WEDO “for humanistic rather than political reasons”. This surprising dualism implies that music belongs to a utopian sphere somehow removed from the dialectical hurly-burly of hegemony and resistance.
The paradoxes of Said’s position have been ably dissected by the British musicologist Rachel Beckles Willson. She quotes her colleague Ben Etherington’s critique of Said’s tendency “to assert the intrinsic value of Western elite music without really exploring how that tradition escapes mediation.” Paraphrasing Said’s critique of literary scholars in his Humanism and Democratic Criticism she convincingly claims that he “omitted to make ‘a radical examination of the ideology of the [musical performance] field itself.’” (Willson’s chain brackets).