An important documentary on the disgraceful treatment of minorities in Pakistan. The way the country has shirked its duties toward its most vulnerable citizens—Christians, Hindus, Shias, Ahmadis—bespeaks a failure of moral and political leadership. This needs to change. Pakistan’s Sunni majority has a duty to protect these communities from the terror of the extremists among them.
James Traub, journalist and author, gives a presentation addressing how the United States’ reaction to the crisis in Syria does and does not reflect lessons learned from the genocide in Rwanda, during the Symposium on the 20th anniversary of the Genocide against the Tutsi that took place on March 31, 2014.
Robin Yassin-Kassab in conversation with Kristyan Benedict (@KreaseChan) of Amnesty International UK.
“We are too weak to walk or to cover the story. I was at the makeshift hospital and there were 200 who fainted today. Yesterday alone seven people were poisoned from eating raw cat meat that wasn’t cooked properly. The situation is really bad. We have infants who died because they didn’t have any milk. Today a family ate thorns.” — a media activist in Madaya.
A shorter version of this ran in The Nation earlier.
Over a decade back, while working for an ad agency in Islamabad, I met a recently divorced young woman. The woman had grown up in the US but had submitted to her parents’ wishes when it was time to marry. Soon after the wedding, however, she discovered something amiss. The marriage could not be consummated—her husband was gay. It would be four years before she was allowed to drop the pretense and ask for a divorce.
In traditional society, marriage is a fraught prospect. It is more than the union of two individuals: for the political elite, it’s an influence multiplier; for the economic elite, it’s a corporate merger; and for the have nots, it’s a bid to have. The personal, as it were, is the political—and the social—and the economic.
The transactional character of these unions is rarely acknowledged. Material concerns are sublimated into the concept of ‘honor’, which masks marital dysfunction and serves as caveat emptor. Divorces, consequently, are rare, and divorcees disdained. Many women endure bad marriages for fear of the stigma that attends divorce.
Central to Rafia Zakaria’s The Upstairs Wife: An Intimate History of Pakistan is the story of her aunt Amina, who, after her husband takes a new wife, decides to stay in a polygamous marriage rather than suffer a divorcee’s fate. Distraught and humiliated, Amina initially returns to her parents and contemplates divorce. But her parents’ anguish and community pressure eventually make her submit and she returns to the indignity of her husband’s divided affections.
by Charles Davis
The problem I have with Seymour Hersh’s latest thinly and anonymously sourced conspiracy theory about Syria is not that I find it implausible that the U.S. government would conspire to preserve the regime of Syrian dictator Bashar al-Assad — by, in part, passing it intelligence on “jihadists” through a third party — but that we already know this is the case and need not rely on the word of a chatty “former adviser” to the Pentagon who happens to be friends with a famous journalist.
The real problem for Hersh and others like him these days is that ever since the Arab Spring came to Syria in 2011 they have cast in terms of conspiracy, abandoning class analysis to suggest it was, from the start, or damn near close it, a U.S-Israeli plot to effect regime change, not the predictable and indeed predicted result of authoritarian neoliberalism, poverty and the closing off of any means for Syrians to achieve meaningful reform through politics or pacifism.
This is what happens when RT makes the mistake of inviting an actual Middle East expert. Gilbert Achcar of SOAS breaks the channel’s truth embargo and explains Syria to an audience which is otherwise only exposed to the ramblings of miscellaneous truthers and conspiracy nuts. Unlike John Pilger who went on RT to sing a love song to Vlad Putin, Achcar reminds the audience that the channel is merely a mouthpiece for the Russian state and that the state that destroyed Chechnya can’t possibly be expected to do anything humane in Syria.