The (literal) fascists who took Tulsi Gabbard to meet Assad

gabbard-assadIt has now been widely reported that Tulsi Gabbard, a member of the US House of Representatives from Hawaii, recently met with Bashar al-Assad during a ‘fact-finding’ mission to Syria. As The Daily Beast reported:

Gabbard initially declined to say who financed her trip to Syria. However, in a press release Wednesday Gabbard revealed her delegation (which also included former Democratic Congressman Dennis Kucinich) had been “led and sponsored by” an outfit called the Arab American Community Center for Economic and Social Services (AACCESS—Ohio). Her statement added she and the rest of the delegation had been accompanied by two men, Elie and Bassam Khawam.

The flag of the Syrian Social Nationalist Party (SSNP) is "patterned after that of the Nazis, with the red and black in opposite places and a helix with four blades in place of a swastika"
The flag of the Syrian Social Nationalist Party (SSNP) is “patterned after that of the Nazis, with the red and black in opposite places and a helix with four blades in place of a swastika”

The Khawam brothers, it turns out, are officials in the Syrian Social Nationalist Party (SSNP), a fascist organization that actively supports the Assad regime and indeed “has dispatched its members to fight on [its] behalf,” reports The Guardian. Who exactly are the SSNP? The Daily Beast goes into some of the group’s history.

For a deeper dive into the ideological swamp Gabbard has waded into, here’s what Gilbert Achcar, Professor of Development Studies and International Relations at SOAS, University of London, wrote about the group in his 2011 book The Arabs and the Holocaust: The Arab-Israeli War of Narratives:

The Syrian Social Nationalist Party

Antun Saadeh (Antūn Sa‘āda), the Greek Orthodox Lebanese who founded the Syrian Social Nationalist Party (SSNP) in 1932, was a Germanophile well acquainted with Nazism thanks to his knowledge of German, which he taught at the American University of Beirut (AUB), and an early admirer of Hitler. The SSNP – ‘Syrian’ refers to the ‘Greater Syria’ of the ‘fertile crescent’, encompassing the Sinai, Palestine, Jordan, Lebanon, Syria and Iraq, to which Saadeh would later add, oddly enough, the island of Cyprus – is a Levantine clone of the Nazi party in almost every respect: political ideology, including hostility to the Enlightenment and a geographic-racial-nationalist theory with scientific pretensions; organizational structure; and leadership cult. Even the party’s flag is patterned after that of the Nazis, with the red and black in opposite places and a helix with four blades in place of a swastika.
Patrick Seale writes that Saadeh’s

 

pseudo-science cannot have made many converts; few members of his party read his long and abstruse book. But he relied less on argument than on organization. What was attractive was the accent on youth, the rigid discipline, the Fascist conception of the role of the leader, as well as the simple thesis that ‘natural Syria’ was a great nation which had played, and would play once more, a great role in history. Sa‘ada was perhaps the first Arab to produce a wholly indigenous version of the youth formations which flourished in Italy and Germany in the 1930s.
In November 1935, in a secret political report informing Berlin that Saadeh’s party had been discovered and punished for planning a putsch, the German consul in Beirut depicted this ‘Syrian People’s Party’ – ‘Syrische Volkspartei’, a translation reflecting an erroneous but persistent French translation of qawmi as ‘people’s’ or ‘popular’ rather than ‘nationalist’ – as a party ‘that has obviously been deeply influenced by national-socialist or fascist ideas and models in its worldview, organization, and external forms’.
In an informative chapter on Saadeh, Hazem Saghieh, himself a former SSNP member, describes the Christian sectarian fanaticism that underlies Saadeh’s thought, which rejects Arabs (especially African Arabs), Islam and even the East in favour of the supposed superiority of the ‘Syrians’, with their Mediterranean civilization. Moreover, 

hatred of the Jews, for Saadeh, is not a Muslim monopoly. Indeed, it is even a fundamentally Christian specialty, since the Jews were the enemies of Christ before they were the enemies of Muhammad, and ‘oppressed him and crucified him and combated his disciples.’ Islam and Judaism … have compatible codes and differ from Syrian Christianity, the religion of reason.
The SSNP had, nonetheless, made a poor impression on the sharp-eyed German consul, who reported:

The leadership, however stupid this may seem, is supposed to have contemplated staging a rebellion against the French mandatory government should the occasion offer, and to have conducted training sessions and tried to sap police morale to that end …
This spring, the movement tried to sound me out on the question as to whether Germany might provide its young partisans with military training and also make arms deliveries to it. I made it so clear that I did not wish to be approached with such requests that the question was never again broached.

 

The great frustration that this must have caused Saadeh, whose ego was immense, explains why he later denied that his party was fascist or national-socialist (it was not ‘democratic’ or communistic, either, he added, but simply ‘Syrian nationalist’). The party again found itself in a hot spot after two abortive putsch attempts, in 1949 and 1961. The first resulted in the summary execution of Saadeh.
The SSNP still exists in Lebanon and Syria, although it has become much less virulent; it even acquired a leftist patina in the late 1960s, in defensive reaction against the sweeping far-left wave of the period. Basically, it has now become an appendage of the Syrian regime, like other Lebanese organizations, and also a ‘partner’ of the Baath Party in Syria’s ‘Progressive Patriotic Front’ – a form of ‘multi-party government’ reminiscent of those prevailing under certain Stalinist regimes in Eastern Europe.
For footnotes/sources, see Gilbert Achcar, The Arabs and the Holocaust: The Arab–Israeli War of Narratives (UK edition published by Saqi, US edition published by Picador).

Author: Danny Postel

I'm a writer, editor, researcher, and activist. I'm currently Assistant Director of the Center for International & Area Studies at Northwestern University. From 2012 to 2016, I was Associate Director of the Center for Middle East Studies at the University of Denver. In Spring 2019 I was Visiting Lecturer in International Studies at the University of Illinois at Chicago (UIC). I'm the author of Reading Legitimation Crisis in Tehran (Prickly Paradigm Press, 2006) and co-editor (with Nader Hashemi) of three books: The People Reloaded: The Green Movement and the Struggle for Iran’s Future (Melville House, 2010), The Syria Dilemma (MIT Press, 2013), and Sectarianization: Mapping the New Politics of the Middle East (Hurst/OUP, 2017). My articles, interviews, and book reviews have appeared in The American Prospect, Boston Review, The Cairo Review of Global Affairs, Constellations: An International Journal of Critical and Democratic Theory, Critical Inquiry, Dædalus (the journal of the American Academy of Arts and Sciences), Democracy: A Journal of Ideas, Dissent, Global Discourse: An Interdisciplinary Journal of Current Affairs, The Guardian, The Huffington Post, In These Times, Middle East Policy, Middle East Report (MERIP), The Nation, New Politics, the New York Times, The Progressive, Salmagundi, and the Washington Post, among other publications. My work has been translated into Arabic, French, German, Hungarian, Italian, Persian, Polish, Portuguese, Romanian, Russian, Serbo-Croatian, and Spanish. I taught English as a Foreign Language at St. Augustine College, the Latino Outreach Program of National Louis University, and the Howard Area Community Center (1993-1998), taught Spanish at St. Tarcissus Elementary School, now part of Pope Francis Global Academy (1995-1999), was an editor at Encyclopædia Britannica (1999-2001), a staff writer for The Chronicle of Higher Education (2001-2003), a visiting instructor in the journalism program at Columbia College Chicago (2004), Senior Editor of openDemocracy magazine (2004-2007), Communications Coordinator for the organization Interfaith Worker Justice (2007-2011), Editor of The Common Review, the magazine of the Great Books Foundation (2010-2011), and Communications Specialist for Stand Up! Chicago, a coalition of grassroots groups and labor unions in Chicago (2011-2012).

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