Max Rodenbeck writes for the New York Review of Books
In a totalitarian regime, you never know the mistakes that are made. But in a democracy, if anybody does something wrong, against the will of the people, it will float to the surface. The whole people are looking.
—Hosni Mubarak in an interview from Sandcastles: The Arabs in Search of the Modern World by Milton Viorst (Knopf, 1994)
Late last March Muammar Qaddafi, whose official title is Brother Leader of the Great Libyan Arab People’s Jamahiriya, hosted a summit meeting of Arab heads of state. Leaders of the twenty-two Arab League member countries had gathered dozens of times since the first such meeting in 1964, but never before in Libya. Given Qaddafi’s penchant for rambling incoherence and his regime’s reputation for shambolic management, delegates rather dreaded the event, particularly since it was to be held not in the Libyan capital, Tripoli, but in Qaddafi’s bleak little hometown of Sirte, three hundred kilometers away.
Regardless of the outcome of events in Egypt, for Arabs, psychologically and symbolically, this is their Berlin Wall moment. They are on the brink of a democratic wave similar to the one that swept through Eastern Europe more than 20 years ago, hastening the Soviet Union’s collapse. The Arab intifada has put to rest the claim that Islam and Muslims are incompatible with democracy. The democratic virus is mutating and will probably give birth to a new language – and a new era – of politics in the Arab world. Fawaz A. Gerges is a Professor of Middle Eastern Politics and International Relations at the London School of Economics and Political Science.
