Statement regarding the proposed truce as part of the US-Russian agreement
The false proponents of justice and freedom and the ‘guardians’ of human rights and democracy continue to insist on trading with the tragedy of the Syrian people and their corpses, taking from the Nakba [catastrophe] and ordeal of this poor population an arena for their competition and struggles for influence and interests, and a tinged road on whose sides drip the blood of the innocents in order to achieve some gains and ambitions, laying beneath their feet all of the meanings of justice and humanity and leaving behind their backs the demands for dignity and freedom.
Subsequently, a few days ago we received details of the /US-Russian/ agreement concerning a ceasefire to hostilities and a general truce in Syria accompanied by the entering of humanitarian assistance into the besieged neighbourhoods of the city of Aleppo, and after a careful study of those clauses and an in-depth reading of the whole of the internal and external challenges and the humanitarian and military realities on the ground and the complex political scene, the factions of the Syrian revolution view it as necessary upon itself to clarify to its people before anyone else the host of reservations it has with regards to this dry and unjust agreement:
– Firstly: The incredible humanitarian tragedy that our people and families are subjected to have always placed at the head of our priorities the necessity to improve the humanitarian situation of the rebelling Syrian people and especially in the liberated areas, and proceeding from this feeling of responsibility we have always taken care to evaluate international initiatives and truce proposals that are presented to us so long as they do not compromise any of the revolution’s fundamentals and its higher interests.
– Secondly: With our assiduous commitment to alleviate the burdens off our families we are nonetheless also assiduous in avoiding quick and temporary gains which are faced with certain dangers which will have a negative effect in the long run, such as some of the truces that may stop the bombardment and barrel bombs for a few days or allow the entry of limited quantities of food and medicine in exchange for hazarding the future of the revolution and losing strategic points and locations to the regime of criminality and its allies.
– Thirdly: The international unwillingness and indeed impotence to take any effective measures that can stop this massacre or ease the weight of the bombardment and siege of our people is no longer a secret, meaning that the only option remaining to us is to rely on our lord first and then on our self-capacities and the justice of our cause second, and to proceed in our battle against the regime and its allies until the last bullet in our rifles and the last fighter from our heroes.
In August, the United States assembled an international coalition (eventually including more than a dozen countries) to conduct a campaign of air strikes on ISIS positions in Iraq, coordinating with Iraqi and Kurdish Peshmerga forces. Then, in October, the coalition expanded the intervention into Syria, coordinating with Kurdish fighters on the Syrian-Turkish border and Free Syrian army forces.
There are some, perhaps many, Syrians who detest their government and are entirely aware of its treasonous nature — yet wish for the demonstrations and the guerrilla actions of the Free Syrian Army (FSA) to stop and for President Bashar al-Assad’s regime to regain control as soon as possible. They take this position out of a profound pessimism: They believe it is impossible to uproot the surveillance-and-torture state and its deep sectarian substructure, that more people will die the longer the unrest continues, that the economy will collapse further, and that nothing will alter the end — Assad’s inevitable victory. Some Syrians go so far as to say that the regime itself, or a branch of it, is surreptitiously encouraging demonstrations so as to have an “excuse” to teach the new generation an unforgettable lesson.
I can’t agree with this defeatist perspective on principle — the principle being my refusal to give in to despair, and my faith in the ability of human beings to change their circumstances. I understand it, however, and I understand that I might share it if I were living in the heart of the horror instead of in Scotland. But apart from principle, I think the assumption underlying the defeatist perspective is mistaken. Yes, the regime is still able to kill, and will continue or even intensify its killing. However, it has lost control of the country and won’t be able to reestablish it.
The much-maligned United Nations observers have confirmed what news reports had already suggested: Large areas of the Syrian countryside and provincial cities are either under FSA control or nobody’s. Regime forces are able to infiltrate and punish areas under the revolutionaries’ sway, but they dare not linger. Sometimes, they are not even able to move in. When the Assad regime recently attempted to retake the eastern city of Rastan, the FSA destroyed a number of armored vehicles and killed 23 soldiers, forcing the military to retreat.
From the start of the Syrian revolution, the Assad regime’s media have portrayed the overwhelmingly peaceful grassroots protest movement as a foreign-backed military assault. Its preferred catchall term to describe the tens of thousands of patriots it has kidnapped and tortured, as well as the thousands it has murdered, is “armed gangs.” Despite a series of televised “confessions,” the regime has not provided any serious proof of the supposed American-French-Qaeda-Israeli-Saudi-Qatari plot against the homeland. Nor has it explained the evident contradictions between its narrative and the thousands of YouTube videos and eyewitness accounts of security forces shooting rifles and artillery straight into unarmed crowds.
Of course it hasn’t. Yet its propaganda is taken seriously by Russian and Chinese state media, certain infantile leftists, and a vaguely prominent American academic.
Tragically, the propaganda is also taken seriously by members of Syria’s minority sects — not by all of them by any stretch, but perhaps by a majority. It’s tragic because perceived minority support for this sadistic regime will inevitably tarnish intersectarian relations in Syria in the future.
Those Sunni Syrians who are (understandably) enraged by the minorities’ siding with the dictatorship should remember first that many Alawis and Christians, as well as many more Druze and Ismailis, have joined the revolution and that many have paid the price. Second, Sunnis should remember that Alawis and Christians have good reason to fear change, if not to believe the propaganda.