As members of an organization committed to peace and justice, the Committee in Solidarity with the People of Syria (CISPOS), it was disheartening for us to see an article in Huffington Post that falsely alleges that we are working “in sync with neocon warhawks to produce and sustain a perpetual state of U.S. war.” Coleen Rowley and Margaret Sarfehjooy’s article “Selling ‘Peace Groups’ on US-Led Wars” does not provide insightful analysis and is constructed on unfounded claims.
The article is fallout from the widespread controversy in the peace movement over how to respond to the brutal war in Syria.
Many anti-war pundits and activists have bought into U.S. propaganda that the U.S. is actively supporting the Syrian rebels to overthrow the Assad regime in Syria. They point to the 1997 Project for a New American Century plan for regime change in Afghanistan, Iraq, Libya and Syria. They believed Hillary Clinton in 2012 when she said the Assad regime must go and that the international community stands with the Syrian people. In fact…the U.S. has given very little training, small weapons, and funds to very few rebel groups. Congress recently dropped $300 million for the Syrian rebels from the defense bill, almost completely cutting what the Syrian opposition already saw as paltry support from the U.S. On the other hand, the CIA has long had a working relationship with Assad, sending him numerous terrorist suspects to torture as part of their rendition program. Assad has provided Israel with a secure border.
In August, the United States assembled an international coalition (eventually including more than a dozen countries) to conduct a campaign of air strikes on ISIS positions in Iraq, coordinating with Iraqi and Kurdish Peshmerga forces. Then, in October, the coalition expanded the intervention into Syria, coordinating with Kurdish fighters on the Syrian-Turkish border and Free Syrian army forces.
The call for academic and cultural boycott is clearly a way to encourage civil society to play a broader political role—that is why it has the support of wide sections of Palestinian civil society. One of the most significant questions that call poses to us is simply this: How could those of us who oppose apartheid, occupation, and colonialism not support such a call?
Dear Amitav Ghosh,
We wish to express our deep disappointment in your decision to accept the Dan David prize, administered by Tel Aviv University and to be awarded by the President of Israel. As a writer whose work has dwelled consistently on histories of colonialism and displacement, your refusal to take stance on the colonial question in the case of Israel and the occupation of Palestine has provoked deep dismay, frustration, and puzzlement among readers and fans of your work around the world. Many admired your principled stand, and respected your decision not to accept the Commonwealth Writers Prize in rejection of the colonialist framework it represented.
I’ve probably told this story — orally — hundreds of times in the past nine months. It’s a story I find fascinating, and I ask it of every Israeli I meet: How did you become a dissident?
A Zionist Upbringing
I was born and raised in Israel. A daughter to “Atheist Jews”, secular Zionists, white collar, upper middle class, capitalists, Neo-Liberals, who “built this country”. I’ve had many internal struggles with these values and identity labels. Always self aware, at some point I decided to just accept that I will never be in the mainstream, and to accept the “rebel without a cause” label I’ve been given by my family.
Through the Zionist thicket of my own family’s education, school, and the Israeli media, I found myself rootless, alone, but most of all numb. It seems to me that the biggest achievement of Zionist propaganda is to make the majority of Israelis numb and confused. I would despise school (which I often described as “oppressive”), my army service (“jail with better visiting conditions”), and national ceremony (“disgusting solidarity”).