November 28, 2013 § Leave a Comment
Danny Postel, co-editor of The Syria Dilemma, interviews Max Blumenthal, author of Goliath: Life and Loathing in Greater Israel, on his reporting from Syrian refugee camps, his resignation from the newspaper Al Akhbar over its Syria coverage, and the peace movement’s confused and problematic response to the Syrian conflict
For background, see Blumenthal’s resignation letter from al-Akhbar and his report from Syrian refugee camps in Lebanon. Also see Postel’s piece on the antiwar movement and the spirit of internationalism.
November 20, 2013 § 12 Comments
News recently broke that the Stop the War Coalition (StWC) invited Mother Superior Agnès Mariam de la Croix to speak at its November 30 International Anti-War Conference. Fellow guests included MPs Diane Abbott and Jeremy Corbyn and journalists Owen Jones and Jeremy Scahill.
Responding to a firestorm of protest, Jones and Scahill vowed to boycott the event if the Syrian-based nun spoke alongside them. Eventually she decided to “withdraw” from the conference and StWC issued a statement without explanation. Nor did it divulge why anyone would object to a Syrian cleric’s participation in an ostensibly pro-peace event.
Here are some reasons why we consider Mother Agnès-Mariam’s inclusion in an anti-war event to be a “red line” for opponents of conflict. Despite contrary claims, she is a partisan to—rather than a neutral observer of—the war in Syria.
Mother Agnès claimed that the Syrian opposition faked films of Bashar al-Assad’s 21 August 2013 sarin-gas attack on Ghouta in the suburbs of Damascus. In her 50-page dossier on the horrible events of that fateful morning, she wrote that the dead, gassed children documented in those videos “seem mostly sleeping” and “under anaesthesia.”
According to Father Paolo Dall’Oglio, a Jesuit priest exiled by the Assad regime for speaking out against its suppression of peaceful protests and currently a prisoner of al-Qa’ida’s Syrian affiliate, ISIS, Mother Agnes “has been consistent in assuming and spreading the lies of the regime, and promoting it through the power of her religious persona. She knows how to cover up the brutality of the regime”.
Moreover, Syrian Christians for Peace have denounced Mother Agnès for claiming there had never been a single peaceful demonstration in Syria. The also accused her of failing to disburse any of the money she raised in the name of their beleaguered community. They have asked “that she be excommunicated and prevented from speaking in the name of the Order of Carmelites.”
Having a massacre denier and apologist for war criminals like Mother Agnès speak alongside respected journalists such as Jeremy Scahill and Owen Jones is not only an insult to them and their principles. It is also, more insidiously, a means of exploiting their credibility and moral authority to bolster hers, both of which are non-existent. No journalist should be sharing a platform with Agnès when she stands accused of being complicit in the death of French journalist Gilles Jacquier by his widow and a colleague who accompanied him into Homs during the trip arranged by Mother Agnès in January 2012.
Given that her UK speaking tour is still scheduled to last from the 21st to 30th November we, the undersigned, feel compelled to express our profound and principled objections to those who give a platform to a woman condemned by Syrian pro-peace Christians for greasing the skids of the regime’s war machine.
November 16, 2013 § 2 Comments
This documentary shows the inspiring solidarity extended by Brazilian workers to revolutionaries in Syria and the wider Arab world. It puts to shame the betrayals of the Cuban and Venezuelan states, and of course the irrelevant Stalinists, Islamophobes and blanket thinkers in the West. Here is the real left, still standing.
November 9, 2013 § 1 Comment
By Shadab Zeest Hashmi
Stairs vanish before bloodstains come
Before the bullet
or the boot on the dead boy’s shin
he has long been taken
by ghosts passing in lockstep « Read the rest of this entry »
October 19, 2013 § Leave a Comment
First published at Foreign Policy, the great Syrian journalist Amal Hanano describes her visit to Kafranbel last June (I was honoured to accompany her), and the revolutionary town’s changing strategy in the face of global indifference to (or orientalist misrepresentation of) the Syrian people’s struggle. “Many activists inside and outside Syria,” she writes, “realize that there is no longer a reason to convince the world to action. No one is coming to save Syria.”
KAFRANBEL, Syria — The Syrian revolution’s heart — not yet ravished by the regime or Islamist extremists — beats on in the northern town of Kafranbel, where a group of dedicated activists has captured the world’s attention through witty posters and banners that reflect the state of the revolt since spring 2011. And even as the Syrian narrative has increasingly focused on the extremists or an international plan to dismantle the Assad regime’s chemical stockpiles, the artists of Kafranbel have been engaged in their own struggle — to win back the support of residents of their own town.
The 40-year-old Raed Faris and his partner, 33-year-old Ahmad Jalal, are the creative duo behind the banners. Faris — a tall man with a booming laugh — writes the banners, while Jalal, quiet and shy, draws the cartoons. Together, they spend their time brainstorming, researching, and connecting with others on how to display Syria’s tragedy to the world.
The banners express sophisticated geopolitical analysis in the simplest of forms. They are often inspired by iconic pop culture references: Faris and Jalal have used a Pink Floyd album cover, the Titanic movie poster, and even The Lord of the Rings to describe what is happening in Syria. No side in the crisis was spared — not the Syrian regime and its allies, not the Western powers and the United Nations, not the exiled Syrian opposition, and not even the radical jihadists who eventually came to live among the activists.
Kafranbel’s messages traveled the world. A large collection of the posters and banners was smuggled out of Syria to protect them from being destroyed, and they were displayed as exhibitions across the United States and Europe. One poignant banner — carried in front of the White House last spring on the second anniversary of the revolution — adapted and adopted Martin Luther King Jr.’s timeless words: “I have a dream, let freedom ring from Kafranbel.”
Banners like this one — along with the famous response to the Boston Marathon bombing — drove home the universal and historic nature of the Syrian struggle. Kafranbel’s artists consistently made these connections to show that Syria’s war was not an event isolated by time or geography.
What made Kafranbel’s messages unique was their relentless insistence to reach out to the world. The banners expressed empathy and solidarity: “You are not alone; we suffer with you.” But another message was always embedded: “Do not leave us alone. Do not forget about us.”
But the world read the banners, and did nothing. Eventually, Kafranbel — and by extension, Syria — were disappointed by their global audience.
October 7, 2013 § Leave a Comment
By Parvaiz Bukhari
(This article was first published by The Honour Magazine, April 2010, (pg. 16-20).)
Conflicts have always allowed very suitable ecosystems for Non Governmental Organisations or NGOs to flourish in. Embroiled with armed insurgency for about two decades now, Kashmir has attracted a plethora of organizations. But going by the numbers, the region seems to have become a heaven for NGO activity.
There is no central register for the NGOs operating here, no guidelines or any overt accountability. Various estimates put the figure of existing NGOs up to 16,000. Apart from the office of the Registrar of Societies, NGOs are registered for various non-profit activities as trusts and voluntary groups in the district courts. Besides, many NGOs from across the country operating in Kashmir are not registered here.
All you need is five persons and a draft of bylaws along with a declaration of supposed objectives that is then registered in any district court where no count is maintained.
Just what is this huge mass of NGOs doing and who are the people who run them? What is the real intent and incentive for this NGO boom in a region that is still considered business ‘unfriendly’? Where is the funding coming from? A superficial enquiry reveals a dizzying range of unclear activity bordering on subterfuge.
Government employees, close relatives of bureaucrats, politicians, well-off families and people who have been a part of counter insurgency think tanks, run a number of NGOs in the Valley. Kashmir Foundation for Peace and Developmental Studies (KFPDS) run by a former militant commander, Firdous Sayeed Baba alias Babar Badr, has been on the scene for many years now. Babar and four other former militant commanders were the first to enter into dialogue with New Delhi in 1995. He is also known to be very close to the former Intelligence Bureau (IB) chief A S Dullat, who for many years earlier and during NDA regime served as New Delhi’s point man on Kashmir affairs. « Read the rest of this entry »
September 6, 2013 § Leave a Comment
Organizing Committee, Haqeeqat-e-Kashmir
Press release, 5 September 2013
On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir. On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert and concerns were communicated to the German Embassy and the people of Germany – from political representatives to artists and activists.
The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher values of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.
However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. Art as propaganda in Jammu and Kashmir is unacceptable. The Zubin Mehta concert is organized and controlled by Government of India and the German Embassy, with extensive corporate sponsorship. It serves to build on the State narrative that seeks to dilute the reality of Jammu and Kashmir and peoples’ aspirations. It seeks to promote an image of a “peaceful” and “normal” Jammu and Kashmir. The pain, suffering, courage and bravery of the resistance will find no place in this concert. Indian State operations that seek to support the occupation must be resisted. To build this Statist narrative of Jammu and Kashmir, an estimated Rs.100 crores [INR 10 billion or USD 16 million] is reported to being spent, and invitations have been sent to corporate India (Tatas, Birlas, Ambanis, Bajajs, CII, FICCI..), the film world (Amitabh Bachchan, Rajinikanth, Katrina Kaif…) and sportsmen (Sachin Tendulkar, Boris Becker…). It is most condemnable that the Government of Germany has chosen to be party to the Indian States’ continued political machinations in Jammu and Kashmir. So far Indian army and various Indian institutions have been organizing psychological operations which are termed by Indian military as Sadbhavana Operation. We protest German government’s joining the efforts of Indian army. It appears an attempt by the Indian State to outsource its military psychological operations to the international community. « Read the rest of this entry »
September 2, 2013 § 3 Comments
September 2, 2013 § 1 Comment
by Huma Dar
July 13, 2013
for Naheed Shah-Sheikh
in conversation with the attached photograph by an anonymous photographer…
In my homeland
beloveds are planted as seeds
singly, or in mass
23, 54, 77, 131…
(each madness has its method –
each massacre its algorithm)
marked, unmarked, empty graves
or those packed like sardines
in football fields where children once played
or open meadows where people once prayed.
In my homeland
the bodies of my martyrs
even in death
are deemed seditious,
dangerous, explosive. « Read the rest of this entry »
September 2, 2013 § 1 Comment
A Cultural Aesthetic Tribute to the Resilience and Struggle of the People of Jammu & Kashmir
“In the dark times
Will there also be singing?
Yes, there will also be singing.
About the dark times.”
~ Bertolt Brecht
On Sept 7, we invite EVERYONE — and not just a handpicked 1500 – to come join us at noon, at the Municipal Park (near GPO), Srinagar, as we mark the “dark times” of the military occupation, and commemorate the luminosity of AZADI: the light of faith, of freedom, of our blood-soaked struggle for justice, dignity, and true peace. Luminosity that cuts through the deep darkness of the “dark times” and reflects the resilience of human spirit in all its grace.
We invite EVERYONE to send in cultural aesthetic texts: poetry, paintings, photographs, multimedia, performance art, songs, et cetera on the ABOVE THEME to firstname.lastname@example.org