Toni Morrison and Junot Díaz in conversation tonight at the New York Public Library,
This is a little difficult to process for those infantile minds that think the Syrian revolution is “all al-Qa’ida”. The Free Army and the Islamic Front are engaging in battle against the Islamic State of Iraq and Syria all across the north, while protestors across the country demonstrate against the al-Qa’ida franchise. Valerie Szybala writes a good summary:
This discussion took place last month at Columbia University. It was based partly on our friend Danny and Nader’s fine book The Syria Dilemma:
- Ken Roth — Executive Director of Human Rights Watch & a Contributor to The Syria Dilemma
- Nader Hashemi — Director of the Center for Middle East Studies at the University of Denver & Co-Editor of The Syria Dilemma
- Michael Walzer — Professor Emeritus at the Institute for Advanced Study, Princeton & author of Just and Unjust Wars
- Bassel Korkor — Adviser to the National Coalition of Syrian Revolution & Opposition Forces
- Saskia Sassen – Professor of Sociology & Co-Chair of Columbia University’s Committee on Global Thought (moderator)
Bryan Bruce interviews Cambridge University Reader in Economics and best selling author Dr Ha-Joon Chang.
Terribly out of date (but it’s a snapshot of a moment so it doesn’t really matter), my 2011 essay on Egypt for Critical Muslim is now online. From today’s perspective March and April 2011 look like a golden age. Who would have predicted the wave of fascism currently overwashing the Sisi junta’s state?
Cairo felt different. Tahreer Square, of course, carried a new set of meanings. The traffic, the pollution, the Stalinist gloom of the Mugamma building – these had shrunk, and revolutionary grafitti, redignified national flags, and the endlessly various Egyptian people now dominated the eye. It didn’t feel the same either to walk over the Qasr el-Nil bridge, not after the glorious battle of January 28th. (I kept trying to work out where the police van was burnt.) And the streets were in fact cleaner, even that, in central Cairo at least. In ritual overcompensation for the years of filth, people had been observed during the revolution’s 18 days scrubbing the pavements with toothbrushes. A man in a café called Ali Jabr explained it to me: “The Egyptians used to hate their country just as they used to hate themselves. Anywhere you went in the world, the people thought the Egyptians were rubbish. And the Egyptians agreed. After the revolution we know we aren’t rubbish, so we pick our rubbish up from the streets.”
You know that something rare and powerful is occurring, something all-encompassing, not limited to a political or intellectual elite, when even a mobile nuts-and-seeds stall has ‘Social Justice’ stenciled on its side.
I visited in late March and early April. My plane to Cairo was a quarter full at best. The airport was almost empty.
The immigration guard peered long at me and asked if I was originally Iranian, prompting me to wonder if anything had changed at all. There were no pictures of Mubarak on the walls. That was a change.
Then the driver who took me into town. He addressed the revolution immediately. “Tell me congratulations!” he grinned. I did so. “We’ve finished with him!” he exulted. “We’re free!” Pictures of some of freedom’s martyrs swung from the rear-view mirror.
People in Yarmouk camp, Damascus, express their hatred for Assad, Khamenei, Nasrallah, and Mahmoud Abbas who is ignoring their plight.
“Where are the women they took at the checkpoints? Where are the young men?… Khamenei, come and slaughter us. We’re ready for death. We die of hunger, we die under shelling. At the start when a mortar fell everyone ran to hide like mice. Now the shells fall and the people walk in the street. Nobody bothers asking about it…. Not just in the camp – this is the situation in all the suburbs. We Palestinians are with the Syrian people, not with this regime.”