Entering Palestine

I love it when Arab Christians have names like Omar. It shows, on their fathers’ part, a rejection of the sectarianism which cripples us. I know of a Christian family in Beirut which named its eldest son Jihad, and Muslim families with sons called Fidel and Guevara. Omar is not merely a specifically Muslim name; it’s more particularly a Sunni name, disliked by some Shia for theological-historical reasons. Omar is not a good name to have written on your ID card while driving through a Shia-militia-controlled area of Baghdad. But I know an Iraqi Shia woman whose brother is called Omar, because her father rejected the whole sorry sectarian business.

By and large, the Palestinians have avoided the curse. It’s still the case that if you ask a Palestinian whether he’s Muslim or Christian he responds, “Palestinian!” I mention this because our guide from Amman to the Allenby Bridge was a Palestinian Christian called Omar, and because the Palestinians, unlike their enemies, are proud of their diversity and pluralism.

Swaying in the bus aisle, Omar explained that Jordanian officers would check our passports but would not stamp them. “The Jordanian government has recognised Israel, but not Israeli control over the West Bank. Why are there Israeli police on the border and not Palestinians? Jordan recognises this as a crossing, but not a border.”

Surely Omar was pleased that, since the peace agreement, he could visit his family in Bethlehem? Not really: “Jordan allows every Israeli to come here. They get visas automatically when they come in. But we have to apply at the Israeli embassy, where they treat us badly, and 95% of applications are refused. I tried to go in for my uncle’s funeral, but they wouldn’t let me. This is the balanced peace we have with our neighbours.”

The Jordanian side of the crossing takes less than ten minutes. Omar collects our passports to flash at an officer while we drink water in the shade. Then back onto the bus, without Omar, and over the bridge.

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Talking to Iran will make it “easier to sell” war on Iran, says man responsible for talking to Iran

Dennis-Ross_2
Dennis Ross

As Iranians go to the polls to repudiate (it seems) some of the most pernicious aspects of Ahmadinejad’s rule, America’s Iran point man continues to make Ahmadinejad look like a reasonable peacenik.

The newly released book by Dennis Ross, President Obama’s special adviser on Iran, reads like a how-to manual for launching a war on Iran, marketing the war successfully, and making sure the Iranians cop all the blame for it.  Ross will have none of Bush’s incompetent warmongering on flimsy pretenses of democracy and WMD’s; when Ross launches his illegal war on Iran, it will be stage-managed to within an inch of its life.

“Tougher policies – either militarily or meaningful containment – will be easier to sell internationally and domestically if we have diplomatically tried to resolve our differences with Iran in a serious and credible fashion,” writes Ross.

Note that there is no way to read this sentence but to see that the goal is to attack Iran.  America trying to diplomatically resolve its differences with Iran is not a goal in itself; it is merely a means to more easily sell war and sanctions.

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Smile on the face of the tiger

Obama at Cairo University
Obama at Cairo University

In his latest column, John Pilger de-codes the Obama’s “historic” speech in Cairo “reaching out to the Muslim world”. However seductive, its content was as morally bankrupt as any of Bush’s spiels.

At 7.30 in the morning on 3 June, a seven-month-old baby died in the intensive care unit of the European Gaza Hospital in the Gaza Strip. His name was Zein Ad-Din Mohammed Zu’rob, and he was suffering from a lung infection which was treatable.

Denied basic equipment, the doctors in Gaza could do nothing. For weeks, the child’s parents had sought a permit from the Israelis to allow them to take him to a hospital in Jerusalem, where he would have been saved. Like many desperately sick people who apply for these permits, the parents were told they had never applied. Even if they had arrived at the Erez Crossing with an Israeli document in their hands, the odds are that they would have been turned back for refusing the demands of officials to spy or collaborate in some way.

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Occupation, Colonialism, Apartheid

For those who refuse to accept the brutal reality on the ground, the Human Sciences Research Council of South https://i0.wp.com/sabbah.biz/mt/wp-content/uploads/2007/04/4_9Mirror_on_Apartheid_Wall.jpgAfrica has produced a new detailed legal report which confirms “that Israel is practicing both colonialism and apartheid in the Occupied Palestinian Territories (OPT).” The study was commissioned to “test the hypothesis posed by Professor John Dugard in the report he presented to the UN Human Rights Council in January 2007, in his capacity as UN Special Rapporteur on the human rights situation in the OPT:

Israel is clearly in military occupation of the OPT. At the same time, elements of the occupation constitute forms of colonialism and of apartheid, which are contrary to international law. What are the legal consequences of a regime of prolonged occupation with features of colonialism and apartheid for the occupied people, the Occupying Power and third States?

On the specific question of colonialism the report unambiguously states that:

“Five issues, which are unlawful in themselves, taken together make it evident that Israel’s rule in the OPT has assumed such a colonial character: namely, violations of the territorial integrity of occupied territory; depriving the population of occupied territory of the capacity for selfgovernance; integrating the economy of occupied territory into that of the occupant; breaching the principle of permanent sovereignty over natural resources in relation to the occupied territory; and denying the population of occupied territory the right freely to express, develop and practice its culture” (pp. 15-16). Furthermore, “Israel’s annexation of East Jerusalem is manifestly an act based on colonial intent” (ibid.).

Concerning the charge of apartheid, the report states:

By examining Israel’s practices in the light of Article 2 of the Apartheid Convention, this study concludes that Israel has introduced a system of apartheid in the OPT (p. 17)

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Destroying houses and lives, the israeli way

Two videos highlight the plight of Palestinians whose homes have been destroyed. The first features the courageous activism of israeli Ezra Nawi, who had tried to stop military bulldozers from destroying the homes of Palestinian Bedouins in the South Hebron region. (Yes, those are IOF soldiers callously laughing in the aftermath of home demolitions). Nawi, a Jewish Israeli of Iraqi descent, is viewed as a threat because he has brought international attention to efforts to illegally remove Palestinians from the Hebron region. He will be sentenced in July and a campaign is underway to rally to his cause. The second clip is from the Guardian’s Inigo Gilmore who visits the devastated neighbourhoods in Gaza to find that families are still living among the rubble, in tents.

Support Israeli Human Rights Activist Ezra Nawihttp://www.supportezra.net

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Israeli towns adopt “loyalty oaths” to bar Arab residents

Perhaps dismayed by the cabinet’s decision to reject Lieberman’s ‘loyalty oath’ proposal, Jewish communities in https://i0.wp.com/electronicintifada.net/bytopic/uploads/no-arabs-483.jpgthe central Galilee are taking matters into their own hands. Call it grassroots fascism. Jonathan Cook reports:

A community in northern Israel has changed its bylaws to demand that new residents pledge support for “Zionism, Jewish heritage and settlement of the land” in a thinly-veiled attempt to block Arab applicants from gaining admission.

Critics are calling the bylaw, adopted by Manof, home to 170 Jewish families in the Galilee, a local “loyalty oath” similar to a national scheme recently proposed by the far-right party of the government minister Avigdor Lieberman.

Other Jewish communities in the central Galilee — falling under the umbrella of a regional council known as Misgav — are preparing similar bylaws in response to a court petition filed by an Arab couple hoping to build a home in Misgav.

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Obama’s Beguiling Jaw-Jaw Still PR Amid War-War

We welcome Saifedean Ammous to PULSE. Saif occasionally blogs at The Saif House and is a busy scholar and keen football aficionado.

Obama and Mubarak
President Hosni Mubarak and President Barack Obama

The real problem with Obama’s speech, simply, is that everyone is talking about it.

The PR geniuses who ran the greatest presidential campaign since FDR seem to have now been handed the reins of Obama’s foreign policy. PR campaigners are an improvement over the warmongers of the Bush Administration, but that, obviously, is not saying much.

For almost a month, everyone everywhere has been talking about Obama’s speech in Cairo as if it actually matters for anything. Obama’s PR/Foreign Policy team have built it up to be such a giant spectacle that people seem to have forgotten that at the end of the day, it is nothing but a speech by a man who has given several hundred speeches over the last two years. It is a collection of sounds coming out of a man’s mouth. It matters for nothing. He said nothing new, added nothing new, and affected nothing real in any real way.

If there was anything important in this speech, he could have announced it at any point in the last few weeks of build-up and gotten it over with. But creating this giant spectacle turned this speech into a global quasi-religious interpretation-fest where everyone and their dog analyzed, with ridiculous detail, every last word Obama said, how he said it, and how he looked when he said it.

So we now know what Obama’s new foreign policy is going to be: talk, speeches, platitudes, oratory and rhetoric. The good news, as Churchill would have it, is that “to jaw-jaw is always better than to war-war”. I’d gladly sit through 12 Obama speeches a day over one of Bush’s wars. The bad news, however, is that this jaw-jaw-fest has very sneakily turned everyone’s attention from what the US Government does, to what its talismanic leader says. There is no better recipe for stalling, doing nothing and maintaining the status quo.

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From Vanunu to the New Jew

Mordechai Vanunu breaks the rules
Mordechai Vanunu breaks the rules

I cannot keep silent … Disaster follows disaster; the land lies in ruins … My people are fools; they do not know me.” Jeremiah 4:19

Mordechai Vanunu is a Moroccan Jew, born in Marrakesh. Today he credits his humanity to having been born in an Arab country rather than in the Jewish state. He was nine when he was taken to Israel. He attended an ultra orthodox school, and after his military service became a nuclear technician at the Dimona plant. At this time his anti-Zionist politics developed. Later he flirted with Buddhism, converted to Christianity, and in London in 1986 told the Sunday Times what he knew of Israel’s nuclear weapons programme, backing his claims with photographic evidence.

He was then caught in a ‘honey trap’, lured by a beautiful woman from London to Italy, drugged and kidnapped in Rome by Mossad (with the connivance of British, French and Italian intelligence services), and brought back to Israel, where he served 18 years in prison for his truth-telling, twelve of them in solitary confinement. He says he survived because of his strong will (“the first thing I did in prison was give up smoking”), and by playing opera records. He refused to converse with the only human beings available – his guards. His lawyer describes him as “the most stubborn, principled, and tough person I have ever met.”

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Like Cattle in an Abbatoir

Debborah Moggach and Suheir Hammad respond to conditions in Hebron/al-Khalil
Debborah Moggach and Suheir Hammad respond to conditions in Hebron/al-Khalil

More on Palfest. Deborah Moggach, author of 16 novels and the screenplay for ‘Pride and Prejudice’, describes her week on the West Bank, below. It is important that this is on the Books pages, rather than the news pages, of the Guardian – culture offers an opportunity to reach people beyond the usual channels. Read to the end for Sousan Hammad’s beautifully-written piece on the literature festival.

I’m still recovering from a tumultuous week in Palestine where, between 23 and 28 May, 16 writers from around the world took part in the Palestine Festival of Literature (Palfest). It was started last year by Ahdaf Soueif as a way of bringing poets, journalists, publishers and novelists to the occupied territories to celebrate, in Edward Said’s words, “the power of culture over the culture of power”. There’s nothing else quite like it: due to the restrictions on movement, it is we, the visitors, who bring the mountain to Muhammad, travelling around in a bus visiting towns in the West Bank to do readings with Palestinian writers, stage music and poetry events, conduct workshops with students and visit refugee camps. This year’s group included Michael Palin, Henning Mankell, Claire Messud, Jamal Mahjoub, Abdulrazak Gurnah and the dazzling poet/performer Suheir Hammad.

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How Much Really Separates Obama and Netanyahu?

Jennifer Loewenstein writes that policy continuity from the previous administration in fact persists in Obama’s proclamations: “Barack Obama has sent Benjamin Netanyahu the message he most seeks, whether Netanyahu recognizes it or not: continue your colonial-settler project as you have been doing; just change the vocabulary you use to describe it.”

obama_netanyahuBenjamin Netanyahu and Barack Obama have one thing very much in common: both of them have nearly the same vision for the future of “Palestine”. They may not recognize it yet, but sooner or later, whether Netanyahu remains in power or is replaced by someone who speaks Dove-Liberalese better, they will shake hands and agree that the only thing that really separated them in the early months of President Obama’s administration was semantics: the language each man used to describe what he saw for the future of Palestine, or “the Israeli-Palestinian conflict” – a phrase that suggests there are two sides each with a grievance that equals or cancels out the other’s and that makes a just resolution so difficult to formulate.

How deeply have we been indoctrinated.

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