The ultimate goal…is, in time, to take over the Land of Israel and to restore to the Jews the political independence they have been deprived of for these two thousand years…The Jews will yet arise and, arms in hand (if need be), declare that they are the masters of their ancient homeland.”—Vladimir Dubnow, 1882
Zionism is best described as an abnormal nationalism. This singular fact has engendered a history of deepening conflicts between Israel – leading an alliance of Western states – and the Islamicate more generally.
Jewish ‘nationalism’ was abnormal for two reasons. It was homeless: it did not possess a homeland. The Jews of Europe were not a majority in, or even exercised control over, any territory that could become the basis of a Jewish state. We do not know of another nationalist movement in recent memory that started with such a land deficit – that is, without a homeland.
Arguably, Jewish nationalism was without a nation too. The Jews were a religious aggregate, consisting of communities, scattered across many regions and countries, some only tenuously connected to others, but who shared the religious traditions derived from, or an identity connected to, Judaism. Over the centuries, Jews had been taught that a divinely appointed Messiah would restore them to Zion; but such a Messiah never appeared; or when he did, his failure to deliver ‘proved’ that he was false. Indeed, while the Jews prayed for the appearance of the Messiah, they had no notion about when this might happen. In addition, since the nineteenth century, Reform Jews have interpreted their chosenness metaphorically. Max Nordau complained bitterly that for the Reform Jew, “the word Zion had just as little meaning as the word dispersion…He denies that there is a Jewish people and that he is a member of it.”
within which power envelops itself. Here is their 
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