Tag: Gandhi

An Élite Not Unlike Ours! Who’d Have Guessed?!

By Huma Dar

Rakhshanda Jalil writes in The Hindu, 27 February 2011, about “that elusive connect with India when she was least expecting it” on a visit to Karachi, Pakistan.  The title of her piece is “A city not unlike home.”

I am always amused when Indians are surprised and taken aback by Pakistanis (whether in Karachi or Lahore or elsewhere) who “speak Urdu and English with almost equal aplomb” or by their “silk sarees and natty blazers” or by their possible cosmopolitanism!!! (Class is class, unfortunately, and the élite exhibit their privileges in similar ways all over the region!)  Does it not, if just remotely, smack of the loaded “praise”: “Gee! Obama is so articulate!” — also known as “the racism of lowered expectation”?  Why would Indians expect otherwise from their class-affiliates on the other side of the border?  Or is it that Bollywood’s Pakistan-bashing fantasies are actually swallowed uncritically — hook, line, and sinker —  even (or perhaps especially) by the educated Indians, eliciting “fears about Kalashnikov-toting Taliban and marauding Muhajirs.”

And by the way, Pakistanis are not all “tall, well-built, good-looking people,” especially under the normative definition of “good-looking” in South Asia (fair-skinned or with a “wheatish complexion”) — thank god for the latter!  Sadly, the former two ascriptions, of course, too easily go awry given malnutrition due to poverty. Continue reading “An Élite Not Unlike Ours! Who’d Have Guessed?!”

In the Face of Overwhelming Odds

art by Ghassan Kanafani

This is in large part an amalgam of other pieces I’ve written on the topic. It’s a response to a debate unfolding at the indispensable Mondoweiss.

In his contribution to the debate on the rights and wrongs of violent resistance to oppression, David Bromwich tells us that non-violent action is supposed to be “visible and exemplary.” In the case of Palestine, this chimes with the dominant Western narrative that the Palestinians would have achieved liberation long ago if only they had avoided mindless acts of terrorism. Much of the mainstream media goes a step further to suggest that the Palestinians are hindered by their culture and religion – which are inherently violent, hysterical and anti-Semitic – from winning their rights. If only they would grow up a little. If only they’d set a good example.

Leading liberal clown Bono has also asked where the Palestinian Gandhis are. The problem here, though, is not the absence of Gandhis but their lack of visibility – the visibility which Bromwich says is so important. For the first two decades after the original ethnic cleansing of 1947 and 48, almost all Palestinian resistance was non-violent. From 1967 until 1987 Palestinians resisted by organising tax strikes, peaceful demonstrations, petitions, sit-down protests on confiscated lands and in houses condemned to demolition. The First Intifada was almost entirely non-violent on the Palestinian side; the new tactic of throwing stones at tanks (which some liberals consider violent) was almost entirely symbolic. In every case, the Palestinians were met with fanatical violence. Midnight arrest, beatings, and torture were the lot of most. Many were shot. Nobel Peace Laureate Yitzhak Rabin ordered occupation troops to break the bones of the boys with stones. And despite all this sacrifice, Israeli Jews were not moved to recognise the injustice of occupation and dispossession, at least not enough to end it.

Continue reading “In the Face of Overwhelming Odds”

Non-Violence? Finkelstein and Gandhi

When Western liberals call on the Palestinians to renounce violence and to adopt Gandhian passive resistance instead, I usually become enraged. My first response is, they’ve tried non-violence, and you failed to notice.

For the first two decades after the original ethnic cleansing of 1947 and 48, almost all Palestinian resistance was non-violent. From 1967 until 1987 Palestinians resisted by organising tax strikes, peaceful demonstrations, petitions, sit-down protests on confiscated lands and in houses condemned to demolition. The First Intifada was almost entirely non-violent on the Palestinian side; the new tactic of throwing stones at tanks (which some liberals consider violent) was almost entirely symbolic. In every case, the Palestinians were met with fanatical violence. Midnight arrest, beatings, and torture were the lot of most. Many were shot. Yitzhak Rabin ordered occupation troops to break the bones of the boys with stones. And despite all this sacrifice, Israeli Jews were not moved to recognise the injustice of occupation and dispossession, at least not enough to end it. The first weeks of the Second Intifada were also non-violent on the Palestinian side. Israel responded by murdering tens of unarmed civilians daily, and the US media blamed the victims. Then the Intifada was miltarised.

Continue reading “Non-Violence? Finkelstein and Gandhi”

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