This Memorial eve, culture in Israel took a turn to the right. Highly respected artist, Amir Bennayun, has written a song that can only described as messianic hateful state incitement and propaganda. Here it is in all its disgusting glory [lyrics below limited by my translation]:
I Am Your Brother
By M. Shahid Alam
Zionists have worked hard and cleverly for their successes, but their cause has been greatly advanced at each stage by the logic of their colonial project aimed at the creation of a Jewish settler state at the very center of the Islamicate.
Most importantly, Zionism created a geopolitical realignment of great importance. It brought together two strands of the Western world, previously at odds – Christians and Jews – to join their forces against the Islamicate.
At every stage in its history, Israel has ratcheted its power by unleashing forces, even negative forces, that it has then turned to its advantage. Power, intelligence and luck have played into this.
We are publishing a series of reviews and responses to PULSE contributor M. Shahid Alam’s latest work, Israeli Exceptionalism: The Destabilizing Logic of Zionism. I would recommend this clear-sighted book to any student of the origins and trajectory of Zionism. Here, Sam Bahour describes his own provocative engagement with Israeli Exceptionalism.
Israeli Exceptionalism: The Destabilizing Logic of Zionism peels the onion of Zionism to reveal how deeply flawed this ideology was and is and how it has become a destabilizing factor which puts people of the region — and arguably beyond — in serious jeopardy.
Israeli Exceptionalism is not only a must read, it is a must-think-about book. To add intellectual spice, every chapter starts with a few quotes of prominent individuals related to the topic at hand. Reading these quotes alone speak volumes of the human tragedy that Zionism evokes.
In 1982 Ariel Sharon enabled the massacres in refugee camps, Sabra and Shatila. To Israel, this was a disaster. Not because innocent human beings, already victims of a mass ethnic cleansing, were brutally murdered, but because, for the first time, Israel was suffering a major wave of criticism from the international community. How does one untangle from such a nasty debacle? No! One does not apologize, compensate, and bring the guilty parties to justice! Instead, one creates one of the most successful and unscrupulous PR systems in the 20th century.
Lately, however, it seems there are cracks in the system. One might conclude, that Hasbara isn’t as airtight as it used to be, and maybe it needs a bit of a facelift. Either that, or we could say, one may be overlooking some facts. Continue reading “So How Do I Look? – Zionist Self-Righteousness in the Face of Delegitimization”
Commenting on the proposed building of a “Jews-only” building in Jaffa, the head of the development company in question was reported as saying: “We will continue to build throughout the Land of Israel. The national mission today is to bring rabbis and educators to every city in Israel, in order to strengthen Jewish identity in Israel.”
The phrase ‘national mission’ felt familiar – here are just a few other examples of this kind of language.
In the Negev
“After the cornerstone laying ceremony, in which Joseph Hess of JNF America participated, Mr. David Raisch, the local CEO, said that he was very excited to see the guests from the USA: “When we were evacuated from Gush Katif, we insisted on staying together as a community. We asked the government for a national mission, we told them we wanted a place no one else wanted to live in, and that’s how we ended up in Shomeria. It’s exciting for me to see you here today, because it makes me realize that building the eastern Negev is not just our personal goal, you are our partners to this task…””
“The significance of the Disengagement Plan is not only the evacuation of the Gaza Strip – it is also an increased effort to develop the Negev, the Galilee and greater Jerusalem. The Government of Israel, which I head, considers developing the Negev, the Galilee and greater Jerusalem a primary national mission – and views settlement as the number-one tool for doing so.” [PM Ariel Sharon] Continue reading “National mission”
We often project our current political concerns backwards in time in order to justify ourselves. I say ‘we’ because everyone does it. Nazi Germany invented a mythical blonde Aryan people who had always been kept down by lesser breeds. The Hindu nationalists in India imagine that Hinduism has always been a centralised doctrine rather than a conglomerate of texts and local traditions, and describe Muslim, Buddhist, Christian, Sikh, Jain and animist influences on Indian history as foreign intrusions. Black nationalists in the Americas depict ancient Africa as a continent not of hunter-gatherers and subsistence farmers but as a wonderland of kings and queens, gold and silk, science and monumental architecture. To our current cost, Zionists and the neo-cons have been able to reactivate old Orientalist myths in the West, myths in which the entirety of Arab and Islamic history has involved the slaughter and oppression of Christians, Jews, Hindus, women, gays, intellectuals .. and so on.
Such retrospective mythmaking frequently goes to the most absurd extremes in young nations conscious of their weakness or of a need for redefinition (America may be one of these). Probably for that reason it is particularly evident in the Middle East.
Many Muslims go beyond adherence to those concepts and taboos that are necessary for religious belief and idolise or demonise historical figures who have nothing to do with the divine revelation. For many Sunnis, the first caliphs were ‘rightly guided’ saints who could do no wrong. During their reign there was no crime, poverty or injustice in the realm of Islam. For many Shia, the same men (apart from Ali) were decadent criminals. These secular figures were not deities or prophets but human beings working in specific contexts, with all the good and bad and moral ambiguity that implies, but Muslims frequently hold religious positions on their worth. The same applies even to later worldly figures like Haroon ar-Rasheed (saint or criminal) and Salahuddeen al-Ayubbi (likewise; as well as Kurdish traitor and hero of Arabism).
Last month, PULSE published Yoav Shamir’s film, Defamation. I’ve finally gotten around to watching it, and just couldn’t help writing as I watched. Aside from the comical Nancy Drew music, I found it at times very hard to watch. Looking in the mirror is never easy.
The Easy Part – The Adults
There’s something pathetic about a grown man living in unsubstantiated fear. Probably the most pathetic statement in the movie is made by the security guy at Crown Heights:
When a black guy sees two people walking down the street, a black person and a jewish person, his choice to attack someone will not be a black person. With a black person, you never know, does he carry a knife, does he carry a gun?..
First and foremost, united Jerusalem, which will include both Ma’ale Adumim and Givat Ze’ev — as the capital of Israel, under Israeli sovereignty…
— Prime Minister Yitzhak Rabin, on the vision for a “permanent solution”, 5 October 1995
Jerusalem is the eternal capital of the Jewish people, a city reunified so as never again to be divided
— Prime Minister Benjamin Netanyahu, 21 May 2009
The current consensus in the international community is that East Jerusalem, occupied by Israel since 1967, is the capital of a future Palestinian state. Israel’s unilateral annexation of territory to create expanded municipal boundaries for a ‘reunited’ Jerusalem was never recognised.
Over the last forty-three years, Israel has created so-called ‘facts on the ground’ in the Occupied Palestinian Territories (OPT), in defiance of international law. Since the Madrid/Oslo peace process, successive Israeli governments have continued to colonise Palestinian land at the same time as conducting negotiations.
The extent and scale of Israel’s illegal settlement project across the West Bank, as well as the road network, the Separation Wall, and other ways in which Israel maintains its rule over the OPT, has led some to believe that the creation of an independent, sovereign Palestinian state is impossible.
Perhaps one of the clearest indicators that there is no Palestinian state-in-waiting under Israel’s regime of control is East Jerusalem.
UPDATE: the Guardian has a good piece by Ed Pilkington and a video of Judt speaking about his condition. He calls it ‘one of the worst diseases on the Earth’.
Tony Judt, the acclaimed English historian and author, has made a remarkable journey from his days as a volunteer for the IDF during the 1967 war to his recent transformation into one of the staunchest critics of Israel and its lobby. He outraged many old associates from his Zionist days when in 2003 he penned an eloquent call for a bi-national state in 2003. (His friendship with the late Edward Said must have likely played a part in this transformation.) He was dropped from The New Republic‘s editorial board shortly afterwards. Shortly after the Iraq war, he wrote a scathing attack on what he called Bush’s Useful Idiots — the liberal interventionists who argued for war using the language of humanitarianism and liberal values.
In 2006, when John Mearsheimer and Stephen Walt wrote their ground-breaking essay on the Israel lobby, he was one of the very few progressive Jewish voices to come to their defence, even as self-proclaimed ‘radicals’ demurred. Shortly afterwards he wrote a brilliant essay for Ha’aretz calling Israel ‘the country that wouldn’t grow up‘. He later joined John Mearsheimer in a debate organized by the London Review of Books in which they argued against apologists for the lobby. In the same year an event organized by Network 20/20 at which Judt was slated to speak was cancelled following pressure from the ADL and AJC. This prompted Mark Lilla and 114 writers and intellectuals to write a letter of protest to the ADL. Judt later recounted this incident in his appearance in an excellent Dutch documentary on the lobby. All his writings and his reflections on his journey from Zionism to universalism are collected in his 2008 book Reappraisals: Reflections on the Forgotten Twentieth Century.
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