[Kashmir] has never been an integral part of India and the Indian government recognised it as a disputed territory and took it to the UN on its own accord. In 1947 we were told that India became a sovereign democracy. But it became a country as per the imagination of its colonizer, and continued to be a colonizer even after the British left the country. Indian state forcibly or deceitfully annexed the North-East, Goa, Junagarh, Telangana, etc… the Indian state has waged a protracted war against the people which it calls its own. Who are the people it has waged war against? The people of North-East, Kashmir, Punjab, etc. This is an upper caste Hindu state waging a continuing struggle against the people. Continue reading “Manufacturing Consent and Violence: Azadi, Arundhati, Hindutva Terror, and Indian Media”
November 2 is going to be a big day in our political lives.
But November 3 will be far more important.
On mid-term Election Day, voters will choose between candidates with different positions on health-care insurance, withdrawal from Afghanistan, and CO2 levels that drive global warming. The politicians we send to the legislatures and executive offices will make — or avoid making — important decisions. Our votes matter.
But Election Day is far from the most important moment in our political lives. The radical changes necessary to produce a just and sustainable society are not on the table for politicians in the Republican or Democratic parties, which means we citizens have to commit to ongoing radical political activity after the election.
I use the term “radical” — which to some may sound extreme or even un-American — to mark the importance of talking bluntly about the problems we face. In a political arena in which Tea Partiers claim to defend freedom and centrist Democrats are called socialists, important concepts degenerate into slogans and slurs that confuse rather than clarify. By “radical,” I mean a politics that goes to the root to critique the systems of power that create the injustice in the world and an agenda that offers policy proposals that can change those systems.
In previous essays in this campaign series on economics, empire, and energy I argued that the conventional debates in electoral politics are diversionary because painful realties about those systems are unspeakable in the mainstream: capitalism produces obscene inequality, U.S. attempts to dominate the globe violate our deepest moral principles, and there are no safe and accessible energy sources to maintain the affluent lifestyles of the First World.
OK… here’s the PULSE exclusive I’ve been working on. Hope you enjoy.
Is president Barack Obama the change America has been waiting for or is he another corporate Democrat representing elite interests? According to Tariq Ali, very little has chanced between Obama and former president George W. Bush. In his latest book “The Obama Syndrome: Surrender at Home, War Abroad,” Ali argues that Obama is carrying on the reckless policies of the Bush regime. If Obama continues down this path, the Democratic Party not only face the prospect of the House & Senate in 2010 but also the presidency in 2012. This should be a cause for concern.
I caught up with Ali during his American book tour and here’s what he had to say about the Obama presidency.
Where did the idea for this book emanate from? Why did you want to write a book about “The Obama Syndrome” and what does that refer to?
The idea occurred because I speak a lot on the United States. People ask me questions after each talk and increasingly in the past two to three years, the talk has been about Obama. I thought a short book which essentially provided a balance sheet from the left on the mid-term would be a useful exercise. Given that he’s being attacked nonstop for being a socialist, a leftist, being a Muslim and all this nonsense that comes from the Tea Party-Fox Television alliance, I thought it was better to have a hard-headed realistic account about who the guy really is. So my book is a critique of him, but it’s also by implication a very sharp critique of people who claim that everything Obama is doing is so radical that they can’t take it anymore.
This article is Part 2 of a 3 part collection of essays by University of Texas at Austin Professor Robert Jensen on important issues that should be highlighted during this year’s US mid-term election campaigns.
The United States is the most affluent nation in the history of the world.
The United States has the largest military in the history of the world.
Might those two facts be connected? Might that question be relevant in foreign policy debates?
Don’t hold your breath waiting for such discussion in the campaigns; conventional political wisdom says Americans won’t reduce consumption and politicians can’t challenge the military-industrial complex. Though not everyone shares in that material wealth, the U.S. public seems addicted to affluence or its promise, and discussions of the role of the military are clouded by national mythology about our alleged role as the world’s defender of freedom. Business elites who profit handsomely from this arrangement, and fund election campaigns, are quite happy.
There’s one word that sums this up: empire. Any meaningful discussion of U.S. foreign policy has to start with the recognition that we are an imperial society. We consume more than our fair share of the world’s resources, made possible by global economic dominance backed by our guns.
This article is Part 1 of a 3 part collection of essays by University of Texas at Austin Professor Robert Jensen on important issues that should be highlighted during this year’s US mid-term election campaigns.
When politicians talk economics these days, they argue a lot about the budget deficit. That’s crucial to our economic future, but in the contemporary workplace there’s an equally threatening problem — the democracy deficit.
In an economy dominated by corporations, most people spend their work lives in hierarchical settings in which they have no chance to participate in the decisions that most affect their lives. The typical business structure is, in fact, authoritarian — owners and managers give orders, and workers follow them. Those in charge would like us to believe that’s the only way to organize an economy, but the cooperative movement has a different vision.
Cooperative businesses that are owned and operated by workers offer an exciting alternative to the top-down organization of most businesses. In a time of crisis, when we desperately need new ways of thinking about how to organize our economic activity, cooperatives deserve more attention.
First, the many successful cooperatives remind us that we ordinary people are quite capable of running our own lives. While we endorse democracy in the political arena, many assume it’s impossible at work. Cooperatives prove that wrong, not only by producing goods and services but by enriching the lives of the workers through a commitment to shared decision-making and responsibility.
In annexing Kashmir, Indian leaders put aside their progressive anti-colonialism, and pursued a policy that stood in direct confrontation with the goals of struggling Kashmiris. Nehru’s professed derision for princes and despots proved facile in Kashmir in this first real test of his commitment to anti-colonialism and democratic values. His decision to urge the discredited and runaway Dogra ruler to sign the imperial Instrument of Accession, and then accept it, was a defeat for the oppressed Kashmiris who had, with great sacrifices, forced the Dogra ruler out. By recognizing the authority of the Dogra ruler, Indian sovereignty over Kashmir simply replaced the sovereignty enshrined in the Dogra maharaja. But along with that sovereignty, India inherited Dogra rule’s illegitimacy as well.
On 26 January 1992, Murli Manohar Joshi, the leader of the Hindu nationalist Bharatiya Janata Party, after travelling by road all the way from the southern tip of India, was airlifted from Jammu to the heart of Srinagar where he half-raised the Indian flag near historic Lal Chowk. All of Kashmir was put under severe curfew, and the army was given shoot-at-sight orders. Throughout the day soldiers shot dead more than a dozen Kashmiris in the streets of Srinagar. Over the previous two years, the Indian government had unleashed a reign of terror on the people, with massacre upon massacre of unarmed protestors dotting Kashmir’s timeline. Joshi’s Ekta Yatra (Unity March), protected and provided of full support by the Indian government, was an important reminder of the nature of the Indian state and the relationship it sought with the people of Kashmir. The event was designed to put on display the majoritarian character of Indian nationhood, and line up power of the state behind it to send barely coded messages to audiences in India and in Kashmir.
As Sudan holds its first multi-party election since 1986, Al Jazeera’s Hassan Ibrahim hosts this one-hour roundtable discussion with Sudanese politicians from the government and leading opposition groups.