Margaret Atwood Cashes In

By Jennifer Matsui

Children in Gaza sit next to the empty desks of fellow students whose lives were snuffed out by Israeli terror.

Novelist Margaret Atwood’s decision to travel to Tel Aviv to share a literary prize worth a million dollars has ignited a controversy in which the septuagenarian author and vice-president of the literary human rights organization PEN International has come under fire by Palestinian rights activists. Ms Atwood’s acceptance of the Dan David Prize, whose previous laureates include Al Gore and Tony Blair, is viewed by Ms Atwood’s critics as a betrayal to the ideals she supposedly represents, and an unwitting endorsement of Israel’s race exclusive policies.

The Canadian author’s insistence that refusing the blood-spattered trophy would be tantamount to “censorship” rings as false as her commitments to justice as an anti-apartheid activist, and as a writer who has made tyranny and oppression recurring themes in her novels, elevating her from fiction writer to public intellectual. “False” because “justice for some” is hardly an ethical stance with any merit, and certainly not one that will maintain her status as an “oppositional intellectual”. Sadly, this “intellectual” has made no effort to research the subject of Israel’s illegal occupation of Palestinian land and its unyielding, systematic oppression of the Palestinian people (as many Jewish and Israeli scholars and activists themselves have bravely condemned). Otherwise, she would use the occasion of the invitation to denounce an increasingly murderous regime and call upon its people to support sanctions, boycotts and divestments until their government accepted the rule of International law and reversed its policy of displacement and expulsion of Arab people from their ancestral lands. Instead the once outspoken author has chosen to put monetary interests ahead of the principled moral stances she has taken in the past, in order to lay claim to a tainted prize given each year to fame-hungry “artists” looking to boost sagging sales of their product while making all the appropriate noises to the press about free speech.

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Ghoshwood’s Mendacity

"Keeping Doors Open" (Photo: Jon Elmer)

by Robin Yassin-Kassab and Claire Chambers

Novelists Amitav Ghosh and Margaret Atwood have accepted the Dan David prize at Tel Aviv University, an institution at the heart of Israel’s military-industrial complex. By doing so they have spurned Palestinian civil society’s call for boycott, divestment and sanctions on the Zionist state. Atwood has specifically ignored this wonderful open letter from the students of Gaza. The shared prize money amounts to a million dollars, of which 10 percent will be handed back to support Tel Aviv’s graduate students.

Of course it would be a mistake to expect writers to attain to higher moral standards or to to display more political intelligence than anyone else. Two things stick in the craw in this case, however. The first is that both Ghosh and Atwood have made names as ‘progressive’ and ‘postcolonial’ writers. We aren’t surprised when an openly-declared Zionist like Martin Amis visits Israel, but when writers who sell books on the basis of their opposition to oppression visit, the resultant hypocrisy is quite nauseating.

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Jerusalem Day

by Ruth Tenne

Jerusalem Day was declared a national  holiday by the State of Israel on the 12th May 1968 in celebration of  the “liberation” of East Jerusalem and the  unification of the city in the aftermath of the 1967  Six-Day War. The medieval Maghrabi Quarter near the Jewish Wailing  Wall was demolished soon after, and its Palestinian  inhabitants were evicted in order to make way for an open space  for Jewish worshipers  [1]. To celebrate this occasion the victorious hymn  “Jerusalem of Gold” was written in glorification of the annexation of East Jerusalem and the reclaiming of the Western Wailing Wall .

In 1980 the Israeli Knesset passed the Basic Law: Jerusalem, Capital of Israel, confirming Jerusalem’s status as the nation’s “eternal and indivisible capital”.  UN Security Council Resolution 478 stated thereafter that the Jerusalem Law was “null and void and must be rescinded forthwith”. [2].   The Resolution instructed UN member-states to withdraw their diplomatic representation from the city – refusing to confer official status on Israel’s illegal act of annexation.

The UN position, however, did not deter Israel from its continued attempts to cleanse East Jerusalem of its Palestinian inhabitants by the use of force and military orders.  The so-called “City of Gold”  turned into a ghettoised place with  rubble from demolished Palestinian houses, razed Palestinian neighbourhoods , desecrated Muslim graveyards, and  dispossessed homeless  families serving as testimony to Israel’s  underlying  aim of  “purifying”  the city of  its indigenous Palestinian population. According to the Head  of the Israeli Committee Against House Demolitions – Jeff Halper –  only 11 percent of East Jerusalem land is available for Palestinian housing as result of Israel’s discriminatory policies which means  that  Jerusalemite Palestinians are virtually barred from 93 percent of the  municipality of  Jerusalem. The overall goal is to confine Palestinians to small enclaves in East Jerusalem, or to remove them from the city altogether – an action referred to by Israel as the “quiet transfer”.

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Boycott Israel? Amitav Ghosh & the Dan David Prize

The call for academic and cultural boycott is clearly a way to encourage civil society to play a broader political role—that is why it has the support of wide sections of Palestinian civil society. One of the most significant questions that call poses to us is simply this: How could those of us who oppose apartheid, occupation, and colonialism not support such a call?

Dear Amitav Ghosh,

We wish to express our deep disappointment in your decision to accept the Dan David prize, administered by Tel Aviv University and to be awarded by the President of Israel. As a writer whose work has dwelled consistently on histories of colonialism and displacement, your refusal to take stance on the colonial question in the case of Israel and the occupation of Palestine has provoked deep dismay, frustration, and puzzlement among readers and fans of your work around the world. Many admired your principled stand, and respected your decision not to accept the Commonwealth Writers Prize in rejection of the colonialist framework it represented.

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BRICUP’s Open Letter to Elton John

BRICUP‘s excellent letter is worth posting. You can send your own messages to Elton John at

Playing for the prison wardens?

editor@eltonjohn.com

Dear Elton John

Like much of the world, we think you’re a good bloke. You came out when it was difficult; you admitted your addictions were stronger than you were; you’ve poured money into AIDS research. Oh, and then there’s the music – not bad at all.

But we’re struggling to understand why you’re playing in Israel on June 17. You may say you’re not a political person, but does an army dropping white phosphorus on a school building full of children demand a political response? Does walling a million and a half people up in a ghetto and then pounding that ghetto to rubble require a political response from us, or a human one?

We think it needs a human response, and we think that by choosing to play in Tel Aviv you’re denying this. You’re behaving as if playing in Israel is morally neutral – but how can it be? How can the cruelties Israel practises against the Palestinians – fundamentally because the Palestinians are there, on Palestinian land, and Israel wants them to go – be morally neutral?

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The BDS Movement Wishes to Thank the Following Zionists

There are many people, from many different countries busting their ass in order to move the BDS (Boycott Divestment Sanctions) movement forward. These people are human rights activists, concerned citizens, people of conscious.

Sometimes, however, the propellers of the BDS movement are not what you’d expect. They are hard-core fascist, self-righteous Zionists, so unable to see beyond their own ideology that they actually hurt themselves. I’d like to take a moment to thank them all.

The BDS Movement Wishes to Thank the Israeli Mainstream Media

In the past 3 months, the Israeli media went from irresponsibly ignoring the BDS movement, to at least 6 articles a day, among the online media, focusing on the fear of Israel’s deteriorating image, in the world. Though articles about actual news (like the Dexia Bank disinvestment) are missing from the mainstream media, we can witness the fear and loathing in the Zionist state, all over the main three media outlets:

Left warns of global boycott over Ariel U. [Yediot Acharonot/Ynet]

World isn’t buying Israel’s explanations anymore [Ha’aretz]

[Israel’s] image is at an all time low. International pressure is mounting, and the calls for ostracism and boycotts are multiplying. All this was fueled by the Goldstone report, which was in itself fueled by Israeli sources. The funding for these sources is provided by, amongst others, the NIF. The question is whether the New Israeli Fund is indeed for Israel… Israel is bleeding, IDF officers are closed up in the Kiriya, leaders are canceling visitations abroad, Israeli produce is taken of the shelves and this is just the beginning. [Ma’ariv/nrg, limited by my translation]

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Inviting David Brooks to My Class

The Zionists are prisoners of a bad dream: they must first free themselves, break free from the prison in which they can only play the part of tormentors, if they and especially their Palestinian victims are to live normal lives.

M. Shahid Alam

On January 12, the New York Times carried an article by David Brooks on Jews and Israel. It so caught my eye, I decided to bring its conservative author to my class on the economic history of the Middle East. I sent my students the link to this article, asked them to read it carefully, and come to the next class prepared to discuss and dissect its contents.

My students recalled various parts of the NYT article but no one could explain its substance. They recalled David Brooks’ focus on the singular intellectual achievements of American Jews, the enviable record of Israeli Jews as innovators and entrepreneurs, the mobility of Israel’s innovators, etc. One student even spoke of what was not in the article or in the history of Jews – centuries of Jewish struggle to create a Jewish state in Palestine.

But they offered no comments about Brooks’ motivation. Why had he decided to brag about Jewish achievements, a temptation normally eschewed by urbane Jews. In my previous class, while discussing Edward Said’s critique of Orientalism, I had discussed how knowledge is suborned by power, how it is perverted by tribalism, and how Western writers had crafted their writings about the Middle East to serve the interests of colonial powers. Not surprisingly, this critique had not yet sunk in.

I coaxed my students, asking them directly to explore if David Brooks had an axe (or more than one) to grind. Was there an elephant in the room they had missed? What was the subtext of the op-ed?

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The Cairo Declaration to End Israeli Apartheid

As expected, the Egyptian client regime allowed only a token number of Gaza Freedom Marchers to enter the besieged prison territory. Roughly 1400 activists from 43 countries were forced to remain in Cairo, where they managed to demonstrate outside various embassies and in the central Tahrir Square. Egyptian police turned out in huge numbers to harass the protestors and, most crucially, to stop Egyptians from coming into contact with them. (Ali Abunimah has been blogging on events in Cairo). The Freedom Marchers chanted ‘ash-sha’ab al-misri ma’ana – The Egyptian People Support Us’, a slogan which is undoubtedly true. The Egyptian regime, meanwhile, with the help of American military engineers, is building a metal wall across the frontier with Gaza which will reach deep underground and cut off the tunnels which are Gaza’s only lifeline. The corrupt Azhar Mosque authorities have declared this crime to be compatible with Islamic law.

The Gaza Freedom Marchers approved today an important declaration aimed at accelerating the global campaign for Boycott, Divestment and Sanctions (BDS) against Israeli Apartheid.  The Cairo Declaration deserves the widest possible circulation.

Cairo Declaration
January 1, 2010

We, international delegates meeting in Cairo during the Gaza Freedom March 2009 in collective response to an initiative from the South African delegation, state:

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Bay Area Premier of “My Name is Rachel Corrie”

by Charlotte Silver

On November 19, 2009, My Name is Rachel Corrie made its Bay Area premier at Stanford University.  Amanda Gelender, senior at Stanford University, produced a staged reading of the play as a part of her senior thesis at Stanford University. Amanda is my friend. She was also my college classmate and we worked together in several campus political organizations, including the student-led Israel divestment campaign.

I attended opening night and along with a sold-out audience was struck by the poignancy of the play and Amanda’s subtle and deeply moving performance. Rachel Corrie was a 23 year-old American woman who traveled to Gaza in 2003 during the Second Intifada. She was killed by a Caterpillar bulldozer driven by Israeli Defense Forces as she attempted to prevent the IDF from demolishing the home of a Palestinian family. My Name is Rachel Corrie consists entirely of words written by Corrie herself, recorded in diary entries and emails from Rachel’s early childhood until a few days before her death. Gelender breathes vivid life into Rachel’s words, which themselves reveal the keen sensitivity and eloquence of a poetic nature.

Amanda Gelender, the lead and visionary behind this production, had been waiting to obtain the rights for the play for nearly two years. But obtaining rights is not always the only hurdle to securing a production of Rachel. Since its London premier in 2005, several professional American and Canadian theaters have seen their efforts to mount a production of this one-woman show quashed by vigorous opposition from powerful forces.  The charge is always the same: the play is anti-Semitic. Gelender’s successful production reflects the changing tide that is occurring within the American public’s relationship to Israel and anti-Semitism.

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Divide and Conquer – Undermining the BDS Movement from Within

Last week, my local BDS group was put on alert, when the following headline emerged:

“Palestinian Unions Say Israel Boycott Would Harm Them”

The Palestine General Federation of Trade Unions (PGFTU) is a signatory of the PACBI (Palestinian Campaign for the Academic & Cultural Boycott of Israel) call for BDS (#5), and has an estimate of 290,000 members. Naturally, if- all of a sudden- they’re not on board with the BDS movement, it’s cause for concern. That said, the whole scheme of things didn’t seem to make sense, so off I went on another journey through the Zionist Jungle.

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