Can I tell how much I love peaches?
Not ordinary ones
But those plucked from
The orchards along Jhelum
The ones in the basket before me
Are nebrim for sure
But they blush like a home-grown innocence
And hold as many juicy promises
I wonder what tree bore them
I wonder if it’s wise to ignore them
The tree of life
Has many buried roots
It is said that my only son
Was killed under the canopy
Of the branches of one such tree
By the army
Also known as the security forces
An old joke
What do they secure
These so-called security forces?
Not the people, not our lives, not our liberty
Not our sentiments, nor our emotions, not our sanity
Not our sons who are shot
Nor our daughters who are raped
Not the truth, not the facts, not humanity
In this clip, the host isn’t particularly well-informed about Afghanistan and some of his comments are plain silly. But some of Wilkerson’s commentary is interesting. As Gareth Porter has repeatedly pointed out, the war is rooted in domestic political consdierations. It has nothing to do with US strategic interests, Leftist conspiracy theories notwithstanding (which for some reason excuse the war’s present architects to always focus on Zbigniew Brzezinski, a man who has been advising against occupying Afghanistan for 9 years).
Lawrence Wilkerson: Overall objectives and basic strategy in Afghanistan are wrong – it’s time to leave.
General Stanley McChrystal’s kamikaze interview had the desired effect. He was sacked and replaced by his boss General David Petraeus. But behind the drama in Washington is a war gone badly wrong and no amount of sweet talk can hide this fact. The loathing for Holbrooke (a Clinton creature) goes deep not because of his personal defects, of which there are many, but because his attempt to dump Karzai without a serious replacement angered the generals. Aware that the war is unwinnable, they were not prepared to see Karzai fall: without a Pashtun point man in the country the collapse might reach Saigon proportions. All the generals are aware that the stalemate is not easy to break, but desirous of building reputations and careers and experimenting with new weapons and new strategies (real war games are always appealing to the military provided the risks are small) they have obeyed orders despite disagreements with each other and the politicians.
Gareth Porter, as always, presents sober, informed analysis. The host Paul Jay on the other hand is woefully uninformed about Afghanistan and spews the same liberal interventionists nonsense that created the mess in the first place. This is not surprising since he seems to see Afghanistan through the lens of Mohsen Makhmalbaf’s racist propaganda flick Kandahar which he apparently admires.
TheRealNews — 23 June 2010 — Porter: The real problem is a failed strategy in Afghanistan
The devastation could not be more heartbreaking. From one end to the other, the whole tribal area presents the spectacle of a war zone. Houses blown up, villages decimated, infrastructure no more.
Add Dir, Buner and Swat to that. Vast swaths are in ruins in Maidan, in the Dir region. Whole villages in Buner have disappeared. Matta and the adjoining areas in Swat present a picture of a powerful cyclone having devastated the whole area.
Between Khar and Nawagai, in what once was a most fertile area, villages on both sides of the road have been razed to the ground.
Many of the returning IDPs of Bajaur and Dir could not determine where their villages had once stood, to say nothing of their homes. They had to make return journeys to their camps.
In Qaudahari, in the Safi area of Mohmand, the situation is no better. The wreckage of a war is everywhere, with houses and villages having ceased to exist.
Bara, in Khyber Agency, an area once administered by an Assistant Political Agent, presents the picture of a ghost town.
Rahimullah Yusufzai, who is one of PULSE’s 20 Top Global Media Figures of 2009, interviewed by Dori Smith of the excellent Talk Nation Radio.
Pakistan’s tribal border regions and North Waziristan are dangerous, veteran journalist and editor Rahimullah Yusufzai sheds light on regional militant groups, and local reaction to Faisal Shazhad case. Was it a conspiracy, people ask?
The family of Faisal Shazhad are shocked and wondering what happened. Faisal Shazhad’s Father is a liberal, explains Yusufzai, and the family is not particularly religious. Mysteries will surely surround this case for some time to come.
Peace activists can hasten an end to the U.S. war in Afghanistan by demanding a timetable for U.S. military withdrawal. [A bill in the U.S. Congress] introduced by Representatives McGovern and Jones, requires such a timetable. In the Senate, a similar bill has been introduced by Senator Feingold. Arguments in favor of a timetable for withdrawal of U.S. forces from Afghanistan should include readiness to examine disturbing patterns of misinformation regarding U.S./NATO attacks against Afghan civilians.
It is worth noting that even General McChrystal acknowledges that U.S. forces have killed civilians who meant them no harm. During a biweekly videoconference with US soldiers in Afghanistan, he was quite candid. “We’ve shot an amazing number of people and killed a number and, to my knowledge, none has proven to have been a real threat to the force,” said General McChrystal. “To my knowledge, in the nine-plus months I’ve been here, not a single case where we have engaged in an escalation of force incident and hurt someone has it turned out that the vehicle had a suicide bomb or weapons in it and, in many cases, had families in it.”
Those families and individuals that General McChrystal refers to should be our primary concern. We should try to imagine the sorrow and horror afflicting each individual whose tragic story is told in the “timetable” of atrocities committed against innocent people. How can we compensate people who have endured three decades of warfare, whose land has been so ravaged that, according to noted researcher Alfred McCoy, it would cost $34 billion dollars to restore their agricultural infrastructure. We should notify our elected representatives that the $33 billion dollar supplemental funding bill sought by the Obama administration to pay for U.S. wars in Afghanistan and Iraq could be directed toward helping Afghanistan replant its orchards, replenish its flocks, and rebuild its irrigation systems. We should insist on an end to atrocities like those which follow.
[I]n one scene I wanted to have just a half open door and I wanted to be shown saying namaz once. We couldn’t take that shot. Then we put that bit where I say the prayer: Nasrun minal lahe wah fatahun kareeb (God give me strength to win) [sic] [Victory is Allah’s, and the opening/victory is close] which is my own prayer too. I don’t think we should intellectualise entertainment. See the fun of it.
This is how Shahrukh Khan describes his experience working in the filmChak De! India(Dir: Shimit Amin, 2007). With apologies to King Khan for discarding his proposal to not “intellectualize” films, yet taking due “fun” in it, I argue that it is only in My Name is Khan(Dir: Karan Johar, 2010) that the King finally comes “out” as a Muslim. No “half open door” is needed. This coming out affords particular visceral pleasures to an audience (or at least a large section of it spread across the globe) long resigned to seeing SRK endlessly and persistently marked by the specifically filmic variety of Hinduness practiced in Bollywood: doing various pujas and aartis at different Hindu temples, or adorning his spouses’ hair-parting with sindhoor and smearing his own forehead with tilaks. This performative Hinduization of Shahrukh Khan in Urdu-Hindi cinema is unrelenting precisely due to the dogged presumption of SRK’s Muslimness that is not easily obscured. “In my films I have been going to temples and singing bhajans; no one has questioned that,” (my emphasis) SRK exclaims in the same interview. No one “questions” the diegetic (filmic) Hinduness of SRK; it is expected and mandatory. With the increasing and explicit polarization in India since 1990s, the anxiety around Muslimness is such that it requires perpetual masking: an iterative performance of Hinduness, secular or otherwise. When the mask slips off, the performance is momentarily paused – as when SRK plays a Muslim character in a film and critiqued the anti-Pakistani politics of Indian Premier League (IPL) – Hindutva activists target SRK’s suburban Bombay home, Mannat, with massive demonstrations (See the earlier Part II for more).[1]
The Pakistani Taliban have claimed responsibility for an attack on the US consulate in Peshawar on Monday. Is Pakistan paying the price for battles waged by the United States in the region?