At death you measure
no more than our arms
When we rise
to blow a prayer into your charred lung
we find resplendent
milling about — lapidary
punctuations of our time
(eleven months in all)
Horror turned honey
as buds of new fruit
Israel has launched yet another attack against the Gaza Strip, striking the densely-populated and besieged territory from the air and the sea, and as usual the United States, Canada and Britain have lined up in support of Zionist terrorism.
Speaking from a system poisoned by the Israel lobby, State Department spokesman Mark Toner says: “There is no justification for the violence that Hamas and other terrorist organizations are employing against the people of Israel. We call on those responsible to stop these cowardly acts immediately. We support Israel’s right to defend itself.” Confusing Zionist settlers for ‘the Jewish people’, confusing perpetrator with victim, and then parroting outmoded ‘war on terror’ propaganda, Canadian foreign minister John Baird vomits the following: “Far too often, the Jewish people find themselves on the front lines in the struggle against terrorism, the great struggle of our generation.” Then Britain’s foreign minister William Hague makes the following immoral and illogical comment: “I utterly condemn rocket attacks from Gaza into southern Israel by Hamas and other armed groups. This creates an intolerable situation for Israeli civilians in southern Israel, who have the right to live without fear of attack from Gaza.”
Two things must be said. First, this round of escalation, like the 2008/2009 slaughter, was started by Israel. It is totally mendacious to pretend otherwise. The Hamas government in Gaza refrained from stopping other groups from firing missiles as a result of Israel’s murder of a disabled man and of a twelve-year-old boy in Gaza. Here is a timeline of events. Second, the settlers of southern Israel do not have the right to live without fear of attack while the original inhabitants of ‘southern Israel’ are herded into refugee camps. Eighty percent of people in Gaza are descendants of refugees ethnically cleansed from their villages and towns by Zionist militias in 1947 and 1948.
The problem with this system, as is common with capitalism, is that in the majority of cases the celebrities don’t check the label, so to speak, and often endorse corporations which abuse the environment, animals and humans. As always, I’ll be tying this with the brand name that is no exception to capitalist brutality: Brand Israel.
Israel’s Tourism Industry and the American Celebrity
The treatment of Jews who have remained in the Muslim world is no better or worse than that of any other minority. Since the founding of Israel their numbers have dwindled. Except for countries like Iran, where a substantial Jewish population still remains, few in the Muslim world ever encounter a Jew. Most know Jews only through scripture or news reporting on the Israeli-Palestinian conflict. All Jews as a result have been cast unwittingly as adversaries by a conflict with which most of them have no connection, which many even oppose.
There is no point denying that anti-Semitism exists in the Muslim world today and that Holocaust denial is not uncommon. This is deplorable. But the anti-Semitism of the Muslim world is an epiphenomenon of a political conflict; it doesn’t have social roots. ‘It is functional and political, not social,’ says Yehoshafat Harkabi, the leading Israeli scholar and former head of the military intelligence, no friend of the Arabs. For most Muslims, anti-Semitism is a function of ignorance and unfamiliarity; it is also an abstract means of participation in a conflict where Jews have been cast as the oppressor by virtue of a state which adorns its instruments of war with Jewish religious symbols. In this respect it is quite different from European anti-Semitism; it does not involve any actual contact with a Jew. It is also different in so far as it comes from a position of weakness, whereas European anti-Semitism was born of strength and directed against a vulnerable minority. It is comparable less to the racism of the Ku Klux Klan than to the reaction of the Black Panthers. Both kinds of hatred were totalizing, but only the former existed without a stimulus. Harkabi again: Continue reading “Muslim anti-Semitism: Myth and Reality”
Adam Shatz has a superb piece in the latest issue of the LRB on Claude Lanzmann, the maker of Shoah. I highly recommend it to readers. (It requires a subscription, which I highly recommend since LRB is by far the world’s best political-literary publication). Here’s an excerpt:
‘Everybody is somebody’s Jew, and today the Palestinians are the Jews of the Israelis,’ Primo Levi said after the massacres in Sabra and Shatila. The bitter ironies of Israel’s treatment of the Palestinians – all too evident to Levi, who had seen men and women in Auschwitz reduced to ghosts ‘who march and labour in silence’, known in the camps as ‘Muslims’ – are invisible to Lanzmann. He is fond of quoting Emil Fackenheim’s remark that the murdered Jews of Europe are ‘the presence of an absence’, but refuses to see that the Jewish state was also created ‘in the presence of absence’, as Mahmoud Darwish wrote. Only a few years after the war, Holocaust survivors found themselves living in the homes of another people who had been driven into exile, and on the ruins of destroyed villages. The Ben Shemen forest, where Lanzmann spoke with survivors of the Sonderkommando in Shoah, is only four kilometres east of Lod, where tens of thousands of Arabs were forcibly expelled in 1948. The Nakba – Arabic for ‘catastrophe’, or Shoah – has yet to end […]
Since the outbreak of the Second Intifada, the French Jewish community has been swept by a wave of communautarisme, or identity politics. Anti-semitism is one reason: clannishness is understandable in the face of incidents like last month’s killings in Toulouse. But anti-semitism alone can’t explain the Jewish community’s turn inward, or its drift to the right. A few years ago, troubled by the increasingly bellicose tenor of Jewish politics in France, Jean Daniel published a striking little book calledThe Jewish Prison. This prison, unlike anti-semitism, was self-imposed, and made up of three invisible walls: the idea of the Chosen People, Holocaust remembrance and support for the state of Israel. Having trapped themselves inside these walls, the prosperous, assimilated Jews of the West were less and less able to see themselves clearly, or to appreciate the suffering of others – particularly the Palestinians living behind the ‘separation fence’. Over the last four decades, Claude Lanzmann has played a formidable role not only in building this prison but in keeping watch over it. That a chronicler of the Holocaust could become a mystical champion of military force, an unswerving defender of Israel’s war against the Palestinian people and a skilled denier of its crimes, is a remarkable story, but you won’t find it in Lanzmann’s memoir.
On +972 magazine, IPCRI’s Dan Goldenblatt has invited “anyone who has criticism of how we at IPCRI try to advance this goal to tell us so, engage and challenge us, and help us and others improve.” As a long-time critic of the “liberal left” “peace industry” (I thank Goldenblatt himself for the latter term), I’m taking him up on his invitation, picking up from where PACBI left off. To start off, I’ll wonder whether IPCRI “brought [themselves] together” with PACBI to “meet, discuss, argue, build, take apart, share and cooperate”? Or did Goldenblatt just write up his public response to PACBI’s engaging and challenging critique of the organization?
When oppression is successful, the oppressor gains control over his victim’s borders, erases them, and redraws them according to his whims. The victim’s narrative no longer exists, and as such, just telling their own story is an act of liberation. When Palestinians chose Boycott, Divestment and Sanctions (BDS) as a form of telling their story (not just a form of action), they changed a continual paradigm of abuse which made their story insignificant, and were finally able to cut the cycle of abuse and silence. No longer do Palestinians need to react to Israel’s Hasbara line. They have reclaimed their narrative, and now the state of Israel is forced to react in accordance to it.
Today demonstrators marched against the Syrian regime in Majdal Shams on the occupied Golan Heights. (For believers in the sectarian narrative, most of the people here happen to be Druze, not Sunnis). One of their slogans was ash-sha‘ab yureed tahreer al-jowlan – The People Want the Liberation of the Golan. The Syrian regime, which has slaughtered over 6,000 civilians since the revolution started, hasn’t fired a bullet over the Golan since 1973. In the clip below Asad loyalists confront the protestors, but are outnumbered. The demonstrators shout almowt wala almuzuleh – Death Rather Than Humiliation – and illi yiqtil sha‘abu kha’in – He Who Kills his People is a Traitor.
It’s interesting to note that the Golan was occupied by Zionists in 1967, before most of the demonstrators were born, and illegally annexed in 1982. The very Syrian drama unfolding on these ‘Israeli’ streets proves – if proof were needed – the absurdity of Zionist hopes that Arab national identity on occupied territory will gradually evaporate.
A few days ago a well-planned resistance operation killed eight Israelis. Israel has no idea who carried out the operation, except that they were probably Arabs, so it has responded in its usual way – by randomly murdering Arabs. Fifteen have been killed so far in the Gaza ghetto, and six Egyptian soldiers were killed when Zionist forces violated Egypt’s sovereign border. Before the revolution there was no response to this kind of arrogant aggression. This time the Zionist government has been forced to apologise to Egypt. That’s not enough, of course, so the Egyptian people have taken matters into their own hands. In this film, the Zionist flag falls in Cairo. This was last night. The demonstration outside the Zionist embassy continues today. People are firing fireworks at the occupied building.