Welcome to Palestine 2012 is already a huge success. Israel has already set up a welcoming committee, the only way a military regime meeting opposition knows how: As in last year’s Fly-in, hundreds of border patrol personnel and police officers will await the delegation. Detention facilities are already ready for 1500 children, women and men, expected to arrive in Ben Gurion Airport. But why tell when I can show? Here’s your typical, run of the mill article on Channel 1:
I’ve been a huge Red Hot Chili Peppers fan since I was 14 years old. The prospect of a live show in Israel has always been slim-to-non. I saved up some serious cash for their last slated show, way back when, needless to say I was heartbroken when they cancelled. Over a decade later things are quite different. It seems ridiculous to me that the Red Hot Chili Peppers would even consider crossing the picket line of the global Palestinian liberation movement, that’s been forming since the last time they cancelled. One thing remains the same though : It’s very hard to reach a band of their stature. I want to make sure that no artist can say they didn’t know. Not about the atrocities of the apartheid state and its brutal occupation, and not about the movement to boycott, divest and sanction it. Below is the letter I’ve sent the band via snail mail.
On +972 magazine, IPCRI’s Dan Goldenblatt has invited “anyone who has criticism of how we at IPCRI try to advance this goal to tell us so, engage and challenge us, and help us and others improve.” As a long-time critic of the “liberal left” “peace industry” (I thank Goldenblatt himself for the latter term), I’m taking him up on his invitation, picking up from where PACBI left off. To start off, I’ll wonder whether IPCRI “brought [themselves] together” with PACBI to “meet, discuss, argue, build, take apart, share and cooperate”? Or did Goldenblatt just write up his public response to PACBI’s engaging and challenging critique of the organization?
When oppression is successful, the oppressor gains control over his victim’s borders, erases them, and redraws them according to his whims. The victim’s narrative no longer exists, and as such, just telling their own story is an act of liberation. When Palestinians chose Boycott, Divestment and Sanctions (BDS) as a form of telling their story (not just a form of action), they changed a continual paradigm of abuse which made their story insignificant, and were finally able to cut the cycle of abuse and silence. No longer do Palestinians need to react to Israel’s Hasbara line. They have reclaimed their narrative, and now the state of Israel is forced to react in accordance to it.
Almost a month in, Tahrir-envy in Israel is now at what seems to be its peak. 150,000 people took the streets last Sunday, at what must have been the biggest protests here since the protests against the “disengagement” from Gaza. For months now, a public whisper was spread through the mainstream media; why don’t the Israelis take the streets?
“Where are the masses? With its lack of ideology and values, the phenomenon of postmodernism is one reason why downtrodden Israelis choose not to rise up and free themselves of latter-day bondage. Revolution Square is empty.”