A Zionist State of Mind, A Dreamscape Of Ghosts: One Jew’s Hard Awakening

by Phil Rockstroh

Although my mother fled Nazi Germany, as a child, on a Kindertransport, with a few family valuables sewn into her clothing, and I was brought up on the myths and hagiography of the Zionist state, I, over time, came to recognize the folly of the whole colonialist enterprise — the folly of ethnic exclusion and expulsion, the inherent tragedy of nationalism based on the delusion of religious birthright. With much sorrow, I came to the sad realization that the dream of the State of Israel was based on European chauvinism and exceptionalism. This reckoning has been a difficult one for me to bear — the hardest awakening of my adult life.

My father was born on a Reservation in the American mid-west. His people, like the Palestinians, resisted invaders of European ancestry and were crushed. At present, both peoples remain exiled and caged in their native land.

The Jewish side of myself understands the historical traumas that gave rise to the yearning for a tribal Homeland.  Atavistically, I suffer the Jewish state’s collective night terrors and reel in its daylight rationalizations for its brutalities. But the Native American in me knows the rage of those crushed by the heartless force of an invading people.

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Reading Roger Cohen in the New York Times

Roger Cohen: Liberal ZionistM. Shahid Alam

Roger Cohen is the rare columnist at NYT who makes an occasional effort to bring some objectivity to the Israeli-Palestinian conflict. Yet, how far does his objectivity go?

Consider his piece of June 10, “Modern Folly and Ancient Wisdom.”

I have selected a few excerpts for comment.

First excerpt:
“Israel’s bloody interception of the Mavi Marmara and its motley crew was crass — another example of the counterproductive use of force — but nothing about it could justify the Turkish prime minister’s outrageous statement that the world now perceives “the swastika and the Star of David together (italics mine).”

Why does he speak of the “motley crew” on the Mavi Marmara? First, is ‘crew’ the appropriate word for the humanitarian activists on a ship bringing relief to people under blockade. ‘Crew’ has unpleasant connotations. Let us consult the Oxford English dictionary. Originally, it meant “an augmentation or reinforcement of a military force.” Now, by extension, it means “Any organized or associated force, band, or body of armed men.”

In addition, why is this a ‘motley’ crew? Does he mean heterogeneous? In fact, most were Turkish. Why then are they “motley?” The word has a bad odor. The OED concurs. Consider two entries in the OED. Entry one: “Of a thing or collection of things: composed of elements of diverse or varied character, form, appearance, etc. Freq. with implication of poor design or organization (italics added).” And entry two: Of a gathering or group of people: consisting of people of diverse or varied appearance, character, etc.; miscellaneous. Freq. depreciative (italics in the original).

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Through Israeli Eyes: The Flotilla of Terror

Israeli Pro-flotilla demonstration at Ashdod Dock ~Photography by Gal Lugassi

Though you couldn’t tell from the mainstream media, some citizens of Israel spent the past week running from demonstration to demonstration. Not in our name will unarmed civilians be murdered at sea. Not in our name will over a million people (the majority of which are children) be held under a horrifically violent siege. So we screamed our lungs out, and around 10,000 Israelis marched the streets of Tel-Aviv, last saturday. Around the world hundreds of thousands, knowing exactly how their hard-earned tax money is used, hit the streets, carrying the same message: “Not in our names.”

Of Terror Attacks, Lynches and Unprecedented Violence
In Israel, however, you couldn’t guess this is what was going on, because in Israel, like any other successful totalitarian regime, once the state commits an act so heinous that one’s conscience might start hammering in one’s head, the propaganda machine is turned on to full power. Not only were the pro-flotilla demonstrations that took place this week not reported, unless there was a

Im Tirtzu demonstration at the Turkish embassy

nationalistic counter action by patriotic zealots, but while on my way, Tuesday morning, to the Ashkelon dock, to make sure the captured boats know that there are people here who support and need them, the radio was blurting out statements the likes of “an attack of unprecedented violence on IDF soldiers.” (from memory)

Later on, at home, between the morning demonstration at the dock and the evening demonstration at the Ministry of Defense, I surfed the news channels. All were showing the following shots (courtesy of the official IDF YouTube channel) in a never-ending loop. In the background, the anchor-people of established authority making deep analyses such as “our soldiers expected peace activists and ended up with a band of street fighters.” (from memory) The word “lynch” titling each and every shot:

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Celebrating Murder

Not everybody is upset by the apartheid state’s murderous attack on humanitarian activists in international waters. Some are deliriously happy, and proud. Here are the celebrations outside the Turkish embassy in ethnically-cleansed Tel Aviv.

Violent Logic: A Review of M. Shahid Alam’s Israeli Exceptionalism: The Destabilizing Logic of Zionism

People have been against both the idea and practice of Zionism since its inception.  Zionism is an ideology that has never earned the support of all Jews, and one that has never been accepted by the vast majority of Palestinians, Arabs, and Muslims.  Zionism has likewise failed to achieve significant support in the so-called Third World, and has been almost uniformly rejected by black nationalists inside the United States.  Yet Zionism has been successful insofar as its desire to create a Jewish-majority nation-state has been achieved.  Despite its discursive self-image as a liberation movement, Zionist practice is colonialist and brutally violent.

In his latest book, Israeli Exceptionalism:  The Destabilizing Logic of Zionism (Palgrave Macmillan), M. Shahid Alam explores these paradoxes with great skill and insight.  Israeli Exceptionalism takes its place among a series of recent books that question the logic of Zionism.  Most of these books argue in favor of a one-state solution to the Israel-Palestine conflict; inherent in that argument is a rejection of Zionism.  Alam takes a slightly different approach in his rejection of Zionism, one that is global in scope.  He points out that “[a]s an exclusionary settler colony, Israel does not stand alone in the history of European expansion overseas, but it is the only one of its kind in the twentieth and twenty-first centuries” (14).  Israel, in other words, is an anomaly:  a settler colonial society still in thrall of the ideologies and racism of the nineteenth century.  As with the European colonization of North America, Zionism conceptualizes itself as an exceptional force of good in history.

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Elaine Hagopian Reviews Israeli Exceptionalism

Israeli Exceptionalism: The Destabilizing Logic of Zionism (Palgrave Macmillan, November 10, 2009). Publisher’s link.

by Elaine Hagopian

Cover Image GIFFor those unfamiliar with the extraordinary evolution of Israeli exceptionalism emanating from its Zionist narrative and assuring Israel’s incredible success as a colonial settler state, M. Shahid Alam’s book is the one to read.  He has recorded a compelling, uniquely comprehensive and enlightening historical analysis of the inherently destabilizing dynamic of Zionism.  Of particular note are his detailed Chapters Nine and Thirteen.

In Chapter Nine, he documents the constellation of Jewish factors that came together in the 19th century which assured Zionist success: the spread of Jewish intellectuals and professionals across major cities in Europe; Jewish population growth to 16.7 million in 1939 which could root a nationalist movement; business acumen and ownership of major banks and a strong media presence; growth of interchange with other Jewish leaders contributing to a sense of community – important considering that Jews had not previously formed a sense of nation according to Alam; and as European nationalism grew, Jews were affected by the idea though they had no majority presence in any one state which could be claimed by them.  Historical anti-Semitism prodded the Jewish elites toward formulation of the Zionist project even as Jews were moving out of the ghettos of a liberalized Europe.  Given their distribution throughout Europe and without a territorial base of their own, the Zionist sought and captured the needed “mother” country to implement their colonial settler state in Palestine.  This they found in the U.K initially and then in the U.S. with periodic support by other countries such as France.

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Myth and Memoricide: Shlomo Sand’s “Invention of the Jewish People”

Denise Buonanno's "Le Juif Errant"

This review essay was published at The Drouth.

A nation is “a group of persons united by a common error about their ancestry and a common dislike of their neighbours.” Karl Deutsch.

“I don’t think books can change the world, but when the world begins to change, it searches for different books.” Shlomo Sand.

Our Assumptions About Israel

Here is what we in the West, to a varying extent, whether we are religious or not, assume about the Jews and Israel:

The Jews of the world, white, black and brown, are the sons of Abraham, Isaac and Jacob. Moses, after leading the Jews out of Egyptian enslavement, gave them laws. Emerging from the desert, the Jews conquered the promised land of Canaan, which became Judea and Israel, later the mighty kingdom of David and Solomon. In 70CE the Romans destroyed the temple at Jerusalem and drove the Jews from their land. A surviving Jewish remnant was expelled when Muslim-Arab conquerors colonised the country in the 7th Century. And so the Jews wandered the earth, the very embodiment of homelessness. But throughout their long exile, against all odds, the Jews kept themselves a pure, unmixed race. Finally they returned, after the Holocaust, to Palestine, “a land without a people for a people without a land.”

This story has been told again and again in our culture. Today we find bits of it in Mark Twain and Leon Uris, in Hollywood’s output and in church pulpits, and of course in the mainstream news media. American Christian Zionists – devotees of the Scofield Bible – swear by it, and swear to support Israel with all the power of their voting block until the Risen Christ declares the apocalypse.

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Stephen Zunes and the Zionist Tinderbox

By Michael Barker

“[A]nti Zionism may be a ‘fool’s anti-imperialism,’ where Jewish nationalism itself is erroneously seen as the problem rather than the alliance its leaders have made with exploitative Western interests.”
Stephen Zunes, 2006.1

Who is Stephen Zunes? Well according to his web-site, he is a Professor of Politics and International Studies at the University of San Francisco, who in 2002 won recognition from the Peace and Justice Studies Association as Peace Scholar of the Year. Although Zunes describes himself as a committed peace loving, anti-imperialist activist, by reviewing just one of his books this article will demonstrate that in actual fact his scholarly actions belie such intent. The book in question is Tinderbox: U.S. Middle East Policy and the Roots of Terrorism (Zed Books, 2003), a popular text that received glowing accolades  from Noam Chomsky, Howard Zinn, Richard Falk, and Saul Landau (amongst others). This essay will illustrate how Zunes’ proclivity for defending Zionism ultimately leads hims to promote a “fool’s anti-imperialism.”

That is not to say that Zunes is uncritical of U.S. foreign policy, far from it, just that his work serves as a smokescreen for understanding the real drivers of U.S. foreign policy vis-a-vis the Middle East.

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Boycott Israel? Amitav Ghosh & the Dan David Prize

The call for academic and cultural boycott is clearly a way to encourage civil society to play a broader political role—that is why it has the support of wide sections of Palestinian civil society. One of the most significant questions that call poses to us is simply this: How could those of us who oppose apartheid, occupation, and colonialism not support such a call?

Dear Amitav Ghosh,

We wish to express our deep disappointment in your decision to accept the Dan David prize, administered by Tel Aviv University and to be awarded by the President of Israel. As a writer whose work has dwelled consistently on histories of colonialism and displacement, your refusal to take stance on the colonial question in the case of Israel and the occupation of Palestine has provoked deep dismay, frustration, and puzzlement among readers and fans of your work around the world. Many admired your principled stand, and respected your decision not to accept the Commonwealth Writers Prize in rejection of the colonialist framework it represented.

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Ultra Zionists Take Manhattan, and Demand the Holy Land

Indepedent journalist Max Blumenthal has just released his latest video.  This one deals Jewish extremists at a New York city rally that closely resemble members of the American Tea Party movement.

Blumenthal writes the following.

On April 25, over 1000 New York-area Jewish extremists gathered in midtown Manhattan to rally against the Barack Obama administration’s call for a freeze on construction in occupied East Jerusalem and to demand unlimited rights to colonize the West Bank. With Obama and top White House officials engaged in a charm offensive to repair their relationship with mainstream American Jewish organizations, speakers at the rally lashed out at the Jewish groups and Democratic politicians, warning that cozying up to Obama would endanger Israel and imperil their cherished settlement enterprise.

I’ll let Blumenthal’s video tell the rest.

Last year, Blumenthal, along with Joseph Dana, produced the famous “Feeling the Love in Jerusalem” video that was banned on YouTube and Huffington Post. He also produced “Bomb a Ghetto, Raise a Cheer,” a video documenting pro-Israeli teabaggers rallying in support of Operation Cast Lead. For more of Blumenthal’s works click here.