By Huma Dar
Of Civilities and Dignities
On 22 June 2009, Nicolas Sarkozy, the French President, asserted that burqas (or the burqa-clad?) are “not welcome” in France, adding that “[i]n our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity” and that “the veils reduced dignity.” France’s Muslim minority is Western Europe’s largest Muslim minority, estimated at six-million-strong. And this is just an approximation, as the French Republic implicitly claims to be post-race and post-religion via a prohibition on any census that would take into account the race or religion of its citizens. (This anxiety mirrors the brouhaha in Indian media àpropos the much-contested enumeration of OBCs or Other Backward Castes in the Indian census surveys of 2011, or the urgency to declare some spaces post-caste, post-feminist, and post-racist while casteism, patriarchy and racism continue unabated.)
Continue reading “Of Niqabs, Monsters, and Decolonial Feminisms”


Regardless of the outcome of events in Egypt, for Arabs, psychologically and symbolically, this is their Berlin Wall moment. They are on the brink of a democratic wave similar to the one that swept through Eastern Europe more than 20 years ago, hastening the Soviet Union’s collapse. The Arab intifada has put to rest the claim that Islam and Muslims are incompatible with democracy. The democratic virus is mutating and will probably give birth to a new language – and a new era – of politics in the Arab world. Fawaz A. Gerges is a Professor of Middle Eastern Politics and International Relations at the London School of Economics and Political Science.

