Benny Morris in London: “a mob of Moslem hooligans”

Last month, Benny Morris gave a lecture in London courtesy of the LSE’s Middle East Centre. Many were unhappy at Morris being afforded such a platform, given his views on Muslims and Arabs, e.g.:

The phenomenon of the mass Muslim penetration into the West and their settlement there is creating a dangerous internal threat.

The Muslims are busy killing people, and killing people for reasons that in the West are regarded as idiotic. There is a problem here with Islam.

[T]he notion of sharing power or being a minority in a non-Muslim Arab polity is alien to the Muslim Arab mentality.

After the event, an article by Morris was published online by The National Interest, in which he relayed the hostile reception he experienced in typical fashion:

As I walked down Kingsway, a major London thoroughfare, a small mob—I don’t think any other word is appropriate—of some dozen Muslims, Arabs and their supporters, both men and women, surrounded me and, walking alongside me for several hundred yards…Several spoke in broken, obviously newly acquired, English. Violence was thick in the air though none was actually used. Passersby looked on in astonishment, and perhaps shame, but it seemed the sight of angry bearded, caftaned Muslims was sufficient to deter any intervention. To me, it felt like Brownshirts in a street scene in 1920s Berlin—though on Kingsway no one, to the best of my recall, screamed the word “Jew.”

Morris continued to talk about the questions he received from “Muslim participants” including “girls with scarves”, before concluding that “Muslim intimidation” is “cowing” the “British Christian majority” into “silence”.

But that (ahem) subtle messaging proved too much of a strain for Morris, and it now appears that he spoke in rather blunter terms to Makor Rishon, an Israeli newspaper:

As soon as they saw me I was surrounded by a mob of Moslem hooligans, screaming and cursing at me as I advanced toward the building…I had the feeling that I was surrounded by Nazis, except that instead of black shirts these were wearing Arab scarves on their heads.  They were unambiguously Islamofascists.  Some of them screamed in their broken foreign English that the UK should never have allowed me into the country.

This is the kind of person the Israel lobby will promote – and reminds me what a relief it was that Morris did not have the opportunity to spread his hate in Cambridge last year.

Dressing Like a Terrorist

Like many others, I was dismayed to learn of the two imams wearing traditional Muslim garb who were forcibly removed from an airplane that was to carry them to a conference on Islamophobia.  The passengers who were removed from a Delta/ASA flight in Memphis, Masudur Rahman and Mohamed Zaghloul, apparently frightened other passengers and upset one of the pilots, who refused to fly with them on board.  Not everybody was dismayed, however.  The Delta/ASA pilot and the frightened passengers have received support from numerous voices among the American commentariat.

The situation was a clear-cut case of ethnic profiling.  On this everybody should agree.  Some of those who support the pilot’s action want to disclaim their support of profiling, but such a desire is dishonest.  People need to accept the realities of the positions they express, even if those positions attach to descriptors that have negative connotations.  If you support the pilot, you are supporting an instance of ethnic profiling.  Either accept that fact or develop a different opinion.

I have been reading commentaries about the case with much interest.  One argument in particular keeps arising:  the notion that Rahman and Zaghloul deserve what happened to them because they dressed like terrorists.  The reasoning goes like this:  Muslims commit terrorism; Muslims look a certain way; a certain look thus portends the possibility of terrorism.  In short, those who appear to be Muslim are worthy of extra scrutiny because they are more likely to be terrorists than other people.

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Of Niqabs, Monsters, and Decolonial Feminisms

By Huma Dar

A woman in niqab being arrested in Paris, April 12, 2011, copyright EPA

Of Civilities and Dignities

On 22 June 2009, Nicolas Sarkozy, the French President, asserted that burqas (or the burqa-clad?) are “not welcome” in France, adding that “[i]n our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity” and that “the veils reduced dignity.” France’s Muslim minority is Western Europe’s largest Muslim minority, estimated at six-million-strong.  And this is just an approximation, as the French Republic implicitly claims to be post-race and post-religion via a prohibition on any census that would take into account the race or religion of its citizens. (This anxiety mirrors the brouhaha in Indian media àpropos the much-contested enumeration of OBCs or Other Backward Castes in the Indian census surveys of 2011, or the urgency to declare some spaces post-caste, post-feminist, and post-racist while casteism, patriarchy and racism continue unabated.)

Continue reading “Of Niqabs, Monsters, and Decolonial Feminisms”

An Élite Not Unlike Ours! Who’d Have Guessed?!

By Huma Dar

Rakhshanda Jalil writes in The Hindu, 27 February 2011, about “that elusive connect with India when she was least expecting it” on a visit to Karachi, Pakistan.  The title of her piece is “A city not unlike home.”

I am always amused when Indians are surprised and taken aback by Pakistanis (whether in Karachi or Lahore or elsewhere) who “speak Urdu and English with almost equal aplomb” or by their “silk sarees and natty blazers” or by their possible cosmopolitanism!!! (Class is class, unfortunately, and the élite exhibit their privileges in similar ways all over the region!)  Does it not, if just remotely, smack of the loaded “praise”: “Gee! Obama is so articulate!” — also known as “the racism of lowered expectation”?  Why would Indians expect otherwise from their class-affiliates on the other side of the border?  Or is it that Bollywood’s Pakistan-bashing fantasies are actually swallowed uncritically — hook, line, and sinker —  even (or perhaps especially) by the educated Indians, eliciting “fears about Kalashnikov-toting Taliban and marauding Muhajirs.”

And by the way, Pakistanis are not all “tall, well-built, good-looking people,” especially under the normative definition of “good-looking” in South Asia (fair-skinned or with a “wheatish complexion”) — thank god for the latter!  Sadly, the former two ascriptions, of course, too easily go awry given malnutrition due to poverty. Continue reading “An Élite Not Unlike Ours! Who’d Have Guessed?!”

The right to roam

Al Jazeera — Unwanted, marginalised and defiant – the Roma people have become the target of governments across Europe.

A Party for Marty

The notoriously racist editor of The New Republic Martin Peretz was recently honoured by Harvard University at an event hosted by E.J. Dionne and Michael Walzer (among others). Some students organized a party to mark the occasion. (See press release below)


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Islamophobia is Bad—Only Because Occupying Muslims is Good

Pastor Terry Jones plans to hold a Koran burning to mark the September 11 terror attacks, despite warnings it would incite more violence (Photo: AP)

by M. Junaid Levesque-Alam

At this point, it’s not even clear whether Jones will go ahead with his pyrotechnics, but the lesson still stands.

Animosity toward Islam has reached such extremes in America that officialdom only rallies against anti-Muslim invective if it interferes with its warring on Muslim countries.

Perhaps it’s just the skeptic and former journalist in me, but that’s my impression as I review the recent blow-up about the planned September 11th Qur’an bonfire.

Terry Jones, the pastor of the tiny Florida church that may conduct the book-burning, has garnered endless—and doubtless desired—attention from media outlets as military commanders and administration officials fret over the fallout of his obscene reimagination of Farenheit 451.

General Petreaus, who is rightly concerned for the welfare of the women and men under his command, warned that Jones’s actions “would undoubtedly be used by extremists in Afghanistan—and around the world—to inflame public opinion and incite violence.”

Petreaus’s pronouncements were followed by an equally onerous message from White House spokesman Robert Gibbs, who averred that any behavior “that puts our troops in harm’s way would be a concern to this administration.”

Continue reading “Islamophobia is Bad—Only Because Occupying Muslims is Good”

Islam and America’s Most Powerful Cult

by M. Junaid Levesque-Alam

In their spirited assault on Islam, conservatives have seized upon one notion with particular delight: the Abrahamic faith embraced by a quarter of humanity is a “cult.”

Tennessee Lt. Gov. Ron Ramsey popularized the claim in July when a constituent asked about the “threat that’s invading our country from Muslims”; Ramsey wondered aloud whether Islam “is actually a religion or is it a nationality, way of life or cult” and later asserted that “far too much of Islam has come to resemble a violent political philosophy more than peace-loving religion.” Soon after, some of Ramsey’s constituents set ablaze a planned mosque site near Nashville and fired shots when parishioners tried to inspect the damage.

Farther south, in Florida, Pastor Terry Jones proclaimed that Islam is not just a cult but a Satanic creation — hence his planned bonfire of Qur’ans. He is not alone among Floridians. Congressional candidate and retired Army officer Allen West announced earlier this year that Islam is “not a religion” but a “vicious enemy” intent on “infiltrating” America. Another candidate in the sunshine state, Ron McNeil, described Islam as a malicious plot to “destroy our way of life.”

And in upstate New York this August, teenagers who viewed the local mosque as a “cult house” terrorized mosque-goers by blasting a shotgun and sideswiping a parishioner.

What accounts for this renewed alacrity in attacking Islam?

Continue reading “Islam and America’s Most Powerful Cult”

Israel and the Rise of Ultra-Semitism

by M. Junaid Levesque-Alam

A prominent Israeli rabbi whose party shares power in the Netanyahu government called for the extermination of Arabs in a recent sermon.

The 89-year-old Ovadia Yosef urged God to strike “these Ishmaelites and Palestinians with a plague; these evil haters of Israel.” He then singled out the Palestinian leader of Fatah, exclaiming that “Abu Mazen and all these evil people should perish from this earth.” Yosef is the spiritual leader of the Shas Party, an ultra-Orthodox right-wing outfit that governs in concert with other parties, including Likud.

In religious terminology, the Ishmaelites are the descendants of Ishmael, who was Abraham’s elder son. As the rabbi doubtless knows, the Arabs are considered the descendants of the Ishmaelites in Islamic tradition.

In response to the genocidal exhortation, Netanyahu issued a mild non-rebuke; his office meekly offered that the rabbi’s ravings “do not reflect” the views of the prime minister or the government. The lukewarm criticism is not surprising, since Netanyahu may harbor genocidal views of his own.

Continue reading “Israel and the Rise of Ultra-Semitism”