Your Taxes Fund Anti-Muslim Hatred

by Chris Hedges

Mr. Fish

News personalities, politicians, self-appointed experts on the Muslim world, and law enforcement and intelligence officials, as well as the Christian right, have successfully demonized Muslims in the United States since the attacks of 2001. It is acceptable to say things openly about Muslims that could never be said about any other ethnic group. And as the economy continues to unravel, as we face the possibility of revenge attacks by Islamic extremists, perhaps on American soil, the plight of Muslims is beginning to mirror that of targeted ethnic minority groups on the eve of the war in the former Yugoslavia, or Jews in the dying days of the Weimar Republic.

The major candidates for the Republican nomination for the presidency, including Rick Santorum, Michele Bachmann, Herman Cain, Newt Gingrich and Mike Huckabee, along with television personalities such as Bill Maher, routinely employ hate talk against Muslims as a way to attract votes or viewers. Right-wing radio and cable news, including Christian radio and television, along with websites such as Jihad Watch and FrontPage, spew toxic filth about Muslims over the airwaves and the Internet. But perhaps most ominously—as pointed out in “Manufacturing the Muslim Menace,” a report by Political Research Associates—a cadre of right-wing institutions that peddle themselves as counterterrorism specialists and experts on the Muslim world has been indoctrinating thousands of police, intelligence and military personnel in nationwide seminars. These seminars, run by organizations such as Security Solutions International, The Centre for Counterintelligence and Security Studies, and International Counter-Terrorism Officers Association, embrace gross and distorted stereotypes and propagate wild conspiracy theories. And much of this indoctrination within the law enforcement community is funded under two grant programs for training—the State Homeland Security Program and Urban Areas Security Initiative—which made $1.67 billion available to states in 2010. The seminars preach that Islam is a terrorist religion, that an Islamic “fifth column” or “stealth jihad” is subverting the United States from within, that mainstream American Muslims have ties to terrorist groups, that Muslims use litigation, free speech and other legal means (something the trainers have nicknamed “Lawfare”) to advance the subversive Muslim agenda and that the goal of Muslims in the United States is to replace the Constitution with Islamic or Shariah law.

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Of Niqabs, Monsters, and Decolonial Feminisms

By Huma Dar

A woman in niqab being arrested in Paris, April 12, 2011, copyright EPA

Of Civilities and Dignities

On 22 June 2009, Nicolas Sarkozy, the French President, asserted that burqas (or the burqa-clad?) are “not welcome” in France, adding that “[i]n our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity” and that “the veils reduced dignity.” France’s Muslim minority is Western Europe’s largest Muslim minority, estimated at six-million-strong.  And this is just an approximation, as the French Republic implicitly claims to be post-race and post-religion via a prohibition on any census that would take into account the race or religion of its citizens. (This anxiety mirrors the brouhaha in Indian media àpropos the much-contested enumeration of OBCs or Other Backward Castes in the Indian census surveys of 2011, or the urgency to declare some spaces post-caste, post-feminist, and post-racist while casteism, patriarchy and racism continue unabated.)

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People Power in the Middle East

M. Shahid Alam

From his weekly perch at CNN, Fareed Zakaria, speculated last Sunday (or the Sunday before) whether George Bush could take credit for the events that were unfolding in Tunisia, whether this was the late fruit of the neoconservative project to bring ‘democracy’ to the Middle East.

It is quite extraordinary watching Zakaria – a Muslim born and raised in India, and scion of a leading political family – mimic with such facility the language of America’s ruling classes, and show scarce a trace of empathy for the world’s oppressed, despite his propinquity to them by reason of history and geography. He does have a bias for India, but here too he only shows a concern for India’s strategic interests, not the interests of its subjugated classes, minorities and ethnicities. This I offer only as an aside about how easy it is for members of the upper classes in countries like India, Pakistan or Egypt to slip into an American skin whenever that dissimulation offers greater personal advantages.

As a cover for deepening US control over the Middle East – here is the latest civilizing mission for you – the neoconservatives in the Bush administration argued that the Islamic world produces ‘terrorists’ because it lives under autocracies. To solve the ‘terrorist’ problem, therefore, the US would have to bring democracy to the Middle East. This demagoguery only reveals the bankruptcy of America’s political class. It is a shame when the President of the United States and his neoconservative puppet-masters peddle such absurdities without being greeted by squeals of laughter – and shouted down as hypocritical, as farcical.

Who has been the leading ally and sponsor these past decades of nearly all the despotisms in the Middle East – those of royal pedigree and others seeking to become royalties?

Regardless, the real plan of United States failed miserably. It was dispatched to its grave by a people’s resistance in Iraq, Afghanistan and Pakistan.

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The Crisis of Islamic Civilization

Ali Allawi on his book The Crisis of Islamic Civilization. (see Robin’s review)

The Carnegie Council is the world’s leading voice promoting ethical leadership on issues of war, peace and global social justice. Its mission is to be the voice for ethics in international policy.

Transcript:

Thank you very much, Joanne, and good morning, ladies and gentlemen. I had really two choices. One was to try to summarize Islamic civilization in half an hour, or to discuss this more in a personal way and a personal capacity which I thought might be interesting at such an early hour. I’ve called my talk, “In Search of Islam’s Civilization.”

I was born into a mildly observant Muslim family in Iraq. The 1950s in the Middle East and the broader Islamic world were a time when the secular elements of society, the ruling political class, and cultural and intellectual feats had moved far from an overt identification with Islam. It appeared then to be only a matter of time before Islam would lose whatever hold it may have still had on the peoples and societies of the Muslim world.

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“Only the mood music has changed”: Tariq Ali on Obama’s presidency

OK… here’s the PULSE exclusive I’ve been working on. Hope you enjoy.

Is president Barack Obama the change America has been waiting for or is he another corporate Democrat representing elite interests?  According to Tariq Ali, very little has chanced between Obama and former president George W. Bush.  In his latest book “The Obama Syndrome: Surrender at Home, War Abroad,” Ali argues that Obama is carrying on the reckless policies of the Bush regime.  If Obama continues down this path, the Democratic Party not only face the prospect of the House & Senate in 2010 but also the presidency in 2012.  This should be a cause for concern.

I caught up with Ali during his American book tour and here’s what he had to say about the Obama presidency.

Where did the idea for this book emanate from? Why did you want to write a book about “The Obama Syndrome” and what does that refer to?

The idea occurred because I speak a lot on the United States. People ask me questions after each talk and increasingly in the past two to three years, the talk has been about Obama.  I thought a short book which essentially provided a balance sheet from the left on the mid-term would be a useful exercise. Given that he’s being attacked nonstop for being a socialist, a leftist, being a Muslim and all this nonsense that comes from the Tea Party-Fox Television alliance, I thought it was better to have a hard-headed realistic account about who the guy really is.  So my book is a critique of him, but it’s also by implication a very sharp critique of people who claim that everything Obama is doing is so radical that they can’t take it anymore.

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Can A Muslim Truly Be An American?

There are numerous ways to approach this question. From a legal standpoint, many Muslims are American, having been born in the United States. Many Muslim immigrants are in possession of a United States passport, an item that ideally would be the only criterion by which one is judged “American.” National identity is only partly informed by formal citizenship, however. In the United States today, as throughout its history, citizenship is invested with crucial symbolic features. Most of the symbolic features of proper American-ness involve race or religion (wherein, say, Jews or African Americans aren’t seen to be fully American ideologically or, in some cases, legally). Another, often related, feature is political belief: dissent from what politicians and corporate media deem the national interest isn’t traditionally a welcome feature of true American-ness (i.e., the normative American). In turn, the politically-mainstream white Christian is the truest American of all.

Current conceptions of the normative American can best be detected in the recent imbroglio over the “ground-zero mosque,” a histrionic misnomer popularized by right-wing media. The proposed Muslim community center two blocks from the northeastern tip of ground zero, actually called Cordoba House, has created a national frenzy that compels us to reassess the symbolic qualities of citizenship in the United States. By expressing such loud opposition to the community center, a significant portion of Americans has again reinforced a limited definition of American-ness, in this case one that excludes Muslims from the full rights of citizenship.

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Zionist Dialectics: Past and Future

Excerpted from Israeli Exceptionalism (Palgrave: 2009).

by M. Shahid Alam

My God! Is this the end? Is this the goal for which our fathers
have striven and for whose sake all generations have suffered?
Is this the dream of a return to Zion which our people have
dreamt for centuries: that we now come to Zion to stain its soil
with innocent blood?”

Ahad Ha’am, 1921

This study has employed a dialectical framework for analyzing the destabilizing logic of Zionism. We have examined this logic as it has unfolded through time, driven by the vision of an exclusionary colonialism, drawing into its circuit – aligned with it and against it – nations, peoples, forces, and civilizations whose actions and interactions impinge on the trajectory of Zionism, and, in turn, who are changed by this trajectory.

It would be a bit simplistic to examine the field of interactions among the different actors in this historic drama on the essentialist assumption that these actors and their interests are unchanging. Instead, we need to explore the complex ways in which the Zionists have worked – and, often have succeeded – to alter the behavior of the other political actors in this drama: and, how, in turn, the Zionists respond to these changes. Most importantly, we need to explore all the ways in which the Zionists have succeeded in mobilizing the resources of the United States and other Western powers to serve their specific objectives.

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Principle and Park51: Tariq Ramadan vs Leon Wieseltier

Here are two statements about the proposed Islamic Center in Manhattan — the so called ‘Ground Zero Mosque.’ One by The New Republic‘s literary editor and pro-Israel partisan Leon Wieseltier, the other by noted Muslim scholar Tariq Ramadan. I leave it to the readers to guess which statement was made by whom.

  1. “The challenge for Muslims in America is to respect the fears of ordinary people while resisting the exploitation of those fears by political parties, lobbies and sectors of the media. To meet this challenge, Muslims must reassess their own involvement, behavior and contributions in American society…Life is not only about rights to be claimed but also about collective sensibilities to be felt. It is possible to protect one’s rights while at the same time acknowledging and understanding the concerns of others…No doubt, it is the legitimate right of Muslims to build a community center near Ground Zero. Yet, I believe it is not a wise decision, considering the collective sensitivities in American society. This is a moment to go beyond rights and reach for the common good: To build it elsewhere, if possible, would be a sensible and symbolic move.”
  2. “It is odd to see conservatives suddenly espouse the moral superiority of victimhood, as it is odd to see them suddenly find an exception to their expansive view of religious freedom. Everybody has their preferred insensitivities. In matters of principle, moreover, polling is beside the point, or an alibi for the tyranny of the majority, or an invitation to demagogues to make divisiveness into a strategy, so that their targets come to seem like they are the ones standing in the way of social peace, and the “decent” thing is for them to fold. Why doesn’t Rauf just move the mosque? That would bring the ugliness to an end. But why don’t Palin and Gingrich just shut up? That, too, would bring the ugliness to an end.”

Well?

Let me assist. The first statement, telling Muslims to ‘respect’ fear and ignorance, is Ramadan’s; the second, speaking of inviolable principles, is Wieseltier’s. Ramadan’s principles are evidently more flexible. Muslims must apparently learn to live in a manner which accommodates Pamela Geller‘s prejudices.