The Eerie NGO Phenomenon in Kashmir

“Conflicts have always allowed very suitable ecosystems for Non Governmental Organisations or NGOs to flourish in. Embroiled with armed insurgency for about two decades now, Kashmir has attracted a plethora of organizations. But going by the numbers, the region seems to have become a heaven for NGO activity.”

By Parvaiz Bukhari

(This article was first published by The Honour Magazine, April 2010, (pg. 16-20).)

Kashmir as an Integral Part of India.  Cartoon by Mir Suhail Qadiri
Kashmir as an Integral Part of India. Cartoon by Mir Suhail Qadiri

Conflicts have always allowed very suitable ecosystems for Non Governmental Organisations or NGOs to flourish in. Embroiled with armed insurgency for about two decades now, Kashmir has attracted a plethora of organizations. But going by the numbers, the region seems to have become a heaven for NGO activity.

There is no central register for the NGOs operating here, no guidelines or any overt accountability. Various estimates put the figure of existing NGOs up to 16,000. Apart from the office of the Registrar of Societies, NGOs are registered for various non-profit activities as trusts and voluntary groups in the district courts. Besides, many NGOs from across the country operating in Kashmir are not registered here.

All you need is five persons and a draft of bylaws along with a declaration of supposed objectives that is then registered in any district court where no count is maintained.

Just what is this huge mass of NGOs doing and who are the people who run them? What is the real intent and incentive for this NGO boom in a region that is still considered business ‘unfriendly’? Where is the funding coming from? A superficial enquiry reveals a dizzying range of unclear activity bordering on subterfuge.

Government employees, close relatives of bureaucrats, politicians, well-off families and people who have been a part of counter insurgency think tanks, run a number of NGOs in the Valley. Kashmir Foundation for Peace and Developmental Studies (KFPDS) run by a former militant commander, Firdous Sayeed Baba alias Babar Badr, has been on the scene for many years now. Babar and four other former militant commanders were the first to enter into dialogue with New Delhi in 1995. He is also known to be very close to the former Intelligence Bureau (IB) chief A S Dullat, who for many years earlier and during NDA regime served as New Delhi’s point man on Kashmir affairs. Continue reading “The Eerie NGO Phenomenon in Kashmir”

More on “Haqeeqat-e-Kashmir”: India and Zubin Mehta’s Psyop Concert in Indian Occupied Kashmir

We appeal all sections of Kashmiri society to join the Haqeeqat-e-Kashmir event to express their solidarity with the resilience and suffering of people of Jammu and Kashmir.

Live Aid, Live Ammo: India and Zubin Mehta's Psyop Concert in Kashmir
Live Aid, Live Ammo: India and Zubin Mehta’s Psyop Concert in Indian Occupied Kashmir

Organizing Committee, Haqeeqat-e-Kashmir

Press release, 5 September 2013

On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir. On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert and concerns were communicated to the German Embassy and the people of Germany – from political representatives to artists and activists.

The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher values of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.

However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. Art as propaganda in Jammu and Kashmir is unacceptable. The Zubin Mehta concert is organized and controlled by Government of India and the German Embassy, with extensive corporate sponsorship. It serves to build on the State narrative that seeks to dilute the reality of Jammu and Kashmir and peoples’ aspirations. It seeks to promote an image of a “peaceful” and “normal” Jammu and Kashmir. The pain, suffering, courage and bravery of the resistance will find no place in this concert. Indian State operations that seek to support the occupation must be resisted. To build this Statist narrative of Jammu and Kashmir, an estimated Rs.100 crores [INR 10 billion or USD 16 million] is reported to being spent, and invitations have been sent to corporate India (Tatas, Birlas, Ambanis, Bajajs, CII, FICCI..), the film world (Amitabh Bachchan, Rajinikanth, Katrina Kaif…) and sportsmen (Sachin Tendulkar, Boris Becker…). It is most condemnable that the Government of Germany has chosen to be party to the Indian States’ continued political machinations in Jammu and Kashmir. So far Indian army and various Indian institutions have been organizing psychological operations which are termed by Indian military as Sadbhavana Operation. We protest German government’s joining the efforts of Indian army. It appears an attempt by the Indian State to outsource its military psychological operations to the international community. Continue reading “More on “Haqeeqat-e-Kashmir”: India and Zubin Mehta’s Psyop Concert in Indian Occupied Kashmir”

Of Occupation, Resistance and Music: An Appeal

We submit that it is incumbent upon the people of Germany to put pressure on the German Embassy to immediately recognize the reality, the horrifying context, within which this proposed concert is to take place, issue a statement that accepts the disputed nature of Jammu and Kashmir, and recognizes the pain and legitimate political and legal struggle of its people. Crucially, pressure must be put on the German Embassy to withdraw its support to the concert.

"Zubin Mehta, Indian Army, and Kashmir" by Mir Suhail Qadiri
“Zubin Mehta, Indian Army, and Kashmir” by Mir Suhail Qadiri
September 2, 2013
To                                                                                                       
The People of Germany
(Political Representatives, Civil Society, Artists, Activists and Citizens)
 
Of Occupation, Resistance and Music: An Appeal
 
1.      On 22 August 2013, the German Embassy, New Delhi, issued a press release that Zubin Mehta would be conducting an orchestra on 7 September 2013, at the Mughal Garden, Shalimar Bagh, in Srinagar, Jammu and Kashmir.  The press release stated that the concert was “a wonderful cultural tribute to Kashmir,” and intended “to reach the hearts of the Kashmiris with a message of hope and encouragement.”  “The ‘Kashmir Concert’ is part of a broader engagement,” it further stated.
2.      On 26 August 2013, civil society members of Jammu and Kashmir – from lawyers and businessmen to poets and scholars – registered a strong protest against the proposed concert. To date, the German Embassy has failed to respond – privately or publicly – to this letter of protest.  Faced with this unforeseen and complete apathy from the German embassy, we believe it is incumbent upon us to reach out to the people of Germany to express our serious concerns with a concert that seeks not to entertain, but to subtly control the political message from Jammu and Kashmir, i.e. manipulate it into a message of “peace” and “normalcy” that ignores ground realities. For example, even as we write this appeal, Jammu and Kashmir Police are conducting door to door searches and identification exercises at the homes of the residents in and around the Shalimar neighborhood, the proposed venue of the concert.  Surely this exposes the rot at the core of the much-touted “peace” and “normalcy.”  
3.      The people of Jammu and Kashmir take immense pride in our rich history of resisting oppression. We also have historically cultivated a sublime tradition in, and love for, music. Music – which appeals to the higher truths of love, justice, dignity, and peace; which genuinely acknowledges the long-suffering, yet bravely resisting, Kashmiris; and which is performed for the actual public – is wholeheartedly welcome.
4.      However, legitimizing an occupation via a musical concert is completely unacceptable. Art as propaganda, as abundantly documented in history, is put to horrific use across the world. We are sure you will understand that we cannot welcome anything even remotely analogous in Jammu and Kashmir.  In a state of affairs where the poets and musicians of Jammu and Kashmir, such as Ghulam Nabi Sheikh, well-known Kashmiri national singer, Inayatullah Bhat, a guitar/harmonium player, and Ali Mohammad Shahbaz, a poet from Handwara, have themselves been victims of the violence of the Indian State, it is but obvious that there needs to be a political understanding of the uses and abuses of art.  Given this sordid context, which cannot be naïvely wished away, we must then ask this crucial question of the people of Germany, and the world citizenry at large: Should we, as people of conscience, support art which not only does not highlight the sufferings of an oppressed people, leave alone which offers balm to its pain, but instead which, through its setting within the particular landscape of power, actively serves to silence and obfuscate our appeals to the rest of humanity, and thus furthers oppressionContinue reading “Of Occupation, Resistance and Music: An Appeal”

Creative Community for Peace in Letter to Jose Feliciano: Healing with Music in Colonial Times, Building Bridges Over the Bodies of the Oppressed

Right: Jose Feliciano Left: Steve Schnur

Jose Feliciano is scheduled to perform in apartheid Israel on October 10, at Nokia Stadium. Already he’s being sent messages professing liberal language of equality and harmony for all, by that elite club for the endless cycle of war profiteering, whitewashing and violence, otherwise known as “Creative Community for Peace” (CCfP). Creative Community for Peace is a specialist in apartheid PR. They’re mere existence is about diverting attention from Israel’s systematic daily war crimes against the Palestinian population under its control, by abusing the word “Peace” and shooting the messenger- Boycott, Divestment and Sanctions activists (BDS), who connect the dots between Israel’s image of itself and the reality of its erasure of the Palestinian narrative and people.

Unfortunately, Jose Feliciano, for the time being, endorses the “Creative Community for Peace” statement that has been sent to him, and has posted it on the website. Continue reading “Creative Community for Peace in Letter to Jose Feliciano: Healing with Music in Colonial Times, Building Bridges Over the Bodies of the Oppressed”

The Jenin Jenin Amendment: Israel from Ethnocracy to Fascism

Last Monday, on the 6th of May, Israel’s Ministerial Committee for Legislation decided to approve the “Jenin Jenin Amendment” in a paramilitary hearing. The amendment [Hebrew] is an addition to the Israeli Defamation Law [Hebrew], stating that army personnel and the state can sue individuals, who expose army violence, for libel, without proving damages. The amendment comes as a reaction to Israel’s Supreme Court rejecting soldiers’ class action suit of defamation against actor/director Mohammad Bakri, for his documentary Jenin Jenin (watch it in full here), in which Palestinian testimonies describe their experiences of the 2002 massacre perpetrated by Israel’s army in the besieged refugee camp.

Continue reading “The Jenin Jenin Amendment: Israel from Ethnocracy to Fascism”

These riots reveal some unpalatable home truths

Author Hari Kunzru writes on the British riots in an excellent piece for The Guardian‘s Comment is free:

In a society that has abandoned or devalued most forms of mutual assistance in favour of a solipsistic entrepreneurialism, it’s hardly surprising that, faced with the end of the good times, people help themselves. Fear and greed are our ruling passions. That’s true of the kids smashing shop windows to steal trainers. It’s also true of the MPs fiddling their expenses, the police officers taking backhanders, the journalists breaking into phones. Why wouldn’t they? Why wouldn’t any of us? The example has been set by our new masters, the one per cent for whom and by whom we’re governed. The ability of powerful actors in the financial markets to socialise risk while privatising profit appears, to the financial peasantry, indistinguishable from organised crime. No reason for the rest of us to stand on ceremony.

One may object to this rhetoric (bankers = looters) on the grounds that markets have social utility, or that bankers don’t beat up shopkeepers (they don’t have to) and sometimes give to charity. One may also feel that any attempt to understand the rioters’ motivations risks shading into justification. The strongest objection to any argument based on social conditions is the oft-made one about individual responsibility: whatever the prevailing economic or social situation, not everyone chooses to behave in a particular way, whether that’s insider trading or knocking over Evans Cycles. However, it’s hard not to think we’ve made a culture in which the strong and swift are encouraged to feel they bear no responsibility towards the halt and lame. Now, as the wheels fall off the global financial system, fear and greed are free to roam unchecked, without bothering to mask their faces.

Continue reading “These riots reveal some unpalatable home truths”

Of Niqabs, Monsters, and Decolonial Feminisms

By Huma Dar

A woman in niqab being arrested in Paris, April 12, 2011, copyright EPA

Of Civilities and Dignities

On 22 June 2009, Nicolas Sarkozy, the French President, asserted that burqas (or the burqa-clad?) are “not welcome” in France, adding that “[i]n our country, we cannot accept that women be prisoners behind a screen, cut off from all social life, deprived of all identity” and that “the veils reduced dignity.” France’s Muslim minority is Western Europe’s largest Muslim minority, estimated at six-million-strong.  And this is just an approximation, as the French Republic implicitly claims to be post-race and post-religion via a prohibition on any census that would take into account the race or religion of its citizens. (This anxiety mirrors the brouhaha in Indian media àpropos the much-contested enumeration of OBCs or Other Backward Castes in the Indian census surveys of 2011, or the urgency to declare some spaces post-caste, post-feminist, and post-racist while casteism, patriarchy and racism continue unabated.)

Continue reading “Of Niqabs, Monsters, and Decolonial Feminisms”